Rho Cloud › Bede's Ecclesiastical History

Bede's Ecclesiastical History of England — Chronicle

Ordered by year. Years come from what the text itself states — taken as written, never inferred; events with no stated year carry forward from the last anchor, marked “c.”. Every event links back to one sentence of the original.

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664 events · 184 carry a year stated nearby in the text · 441 carried forward (marked “c.”) · 39 come before the first dated anchor and are listed as undated

407 (6 events)

407
Gratianus was proclaimed tyrant in Britain and killed.

Book I · Chap. XI · 📍 [[Britain]] · In the year of our Lord 407

Gratianus

Gratianus, a citizen of the country, was set up as tyrant in Britain and killed.

407
Constantine was chosen emperor in place of the slain Gratianus.

Book I · Chap. XI · 📍 [[Britain]] · In the year of our Lord 407

Constantine the tyrant

In his place, Constantine, one of the meanest soldiers, only for the hope afforded by his name, and without any worth to recommend him, was chosen emperor.

407
Count Constantius, acting for Honorius, captured and executed Constantine.

Book I · Chap. XI · 📍 [[Arles]]

Constantine the tyrant Count Constantius Honorius

Whereupon Count Constantius, by the command of Honorius, marching into Gaul with an army, besieged him in the city of Arles, took him prisoner, and put him to death.

407
Constantine elevated his monk son Constans to the rank of Caesar.

Book I · Chap. XI

Constans Constantine the tyrant

His son Constans, a monk, whom he had created Caesar,

407
Count Gerontius killed Constans at Vienne.

Book I · Chap. XI · 📍 [[Vienne]]

Constans Count Gerontius

was also put to death by his own follower Count Gerontius, at Vienne.

407
Roman rule in Britain ended after nearly 470 years.

Book I · Chap. XI · 📍 [[Britain]] · Then

Honorius

Then the Romans ceased to rule in Britain, almost 470 years after Caius Julius Caesar came to the island.

423 (5 events)

423
Celestinus sent Palladius to become the first bishop of the Christian Scots.

Book I · Chap. XIII · In the eighth year of his reign

Celestinus Palladius

Palladius was sent by Celestinus, the Roman pontiff, to the Scots that believed in Christ, to be their first bishop.

423
Aetius was engaged in serious wars against Bledla and Attila.

Book I · Chap. XIII · In the twenty-third year of his reign

Aetius Bledla Attila

as he was then engaged in most serious wars with Bledla and Attila, kings of the Huns.

423
Attila murdered his brother Bledla through treachery.

Book I · Chap. XIII · the year before this

Bledla Attila

Bledla had been murdered by the treachery of his own brother Attila

423
Attila ravaged much of Europe, destroying cities and castles.

Book I · Chap. XIII · 📍 [[Europe]] · At the same time

Attila

Attila himself remained so intolerable an enemy to the Republic, that he ravaged almost all Europe, attacking and destroying cities and castles.

c. 423
Vortigern joined the decision to call the Saxons for aid against northern incursions.

Book I · Chap. XIV · not long after

Vortigern

and in concert with their King Vortigern, it was unanimously decided to call the Saxons to their aid from beyond the sea

430 (1 events)

430
Pope Celestine sent Palladius to become the Scots’ first bishop.

Book V · Chap. XXIV · part 1 · In the year 430

Palladius Pope Celestine

Palladius was sent by Pope Celestine to the Scots that believed in Christ to be their first bishop.

449 (27 events)

449
Marcian was made emperor jointly with Valentinian and ruled the empire for seven years.

Book I · Chap. XV · In the year of our Lord 449

Marcian Valentinian

Marcian, the forty-sixth from Augustus, being made emperor with Valentinian, ruled the empire seven years.

449
Hengist and Horsa became the first commanders of the invading Germanic forces.

Book I · Chap. XV

Hengist Horsa

The first commanders are said to have been the two brothers Hengist and Horsa.

449
Horsa was slain in battle by the Britons, and a monument was raised in his name.

Book I · Chap. XV · 📍 [[Kent]] · afterwards

Horsa

Of these Horsa was afterwards slain in battle by the Britons, and a monument, bearing his name, is still in existence in the eastern parts of Kent.

449
The invading nations increased rapidly, becoming a source of terror to the Britons who had invited them.

Book I · Chap. XV · In a short time

Hengist Horsa

In a short time, swarms of the aforesaid nations came over into the island, and the foreigners began to increase so much, that they became a source of terror to the natives themselves who had invited them.

449
The invaders allied with the Picts and turned their weapons against their former British allies.

Book I · Chap. XV · Then

Hengist Horsa

Then, having on a sudden entered into league with the Picts, whom they had by this time repelled by force of arms, they began to turn their weapons against their allies.

449
The invaders demanded greater supplies and threatened to break the league and ravage the island.

Book I · Chap. XV · At first

Hengist Horsa

At first, they obliged them to furnish a greater quantity of provisions; and, seeking an occasion of quarrel, protested, that unless more plentiful supplies were brought them, they would break the league, and ravage all the island; nor were they backward in putting their threats into execution.

c. 449
Ambrosius Aurelianus became leader of the Britons after surviving the destruction of his family.

Book I · Chap. XVI · at that time

Ambrosius Aurelianus

They had at that time for their leader, Ambrosius Aurelianus, a man of worth, who alone, by chance, of the Roman nation had survived the storm, in which his parents, who were of the royal race, had perished.

c. 449
Under Ambrosius Aurelianus, the Britons defeated the victorious enemy army.

Book I · Chap. XVI

Ambrosius Aurelianus

Under him the Britons revived, and offering battle to the victors, by the help of God, gained the victory.

c. 449
The Britons inflicted heavy slaughter on their enemies at the siege of Badon-hill.

Book I · Chap. XVI · 📍 [[Badon-hill]] · till the year of the siege of Badon-hill

Ambrosius Aurelianus

till the year of the siege of Badon-hill, when they made no small slaughter of those enemies

c. 449
Agricola brought Pelagian heresy to Britain, corrupting the Britons’ faith.

Book I · Chap. XVII · 📍 [[Britain]] · Some few years before their arrival

Agricola

the Pelagian heresy, brought over by Agricola, the son of Severianus, a Pelagian bishop, had corrupted with its foul taint the faith of the Britons.

c. 449
Germanus and Lupus were chosen and sent to confirm Britain’s faith in divine grace.

Book I · Chap. XVII · 📍 [[Britain]]

Germanus Lupus

choice was made of the apostolic prelates, Germanus, Bishop of Auxerre, and Lupus of Troyes, to go into Britain to confirm the people’s faith in the grace of God.

c. 449
Germanus quelled the raging sea after Lupus awakened him during the storm.

Book I · Chap. XVII

Germanus Lupus

He, showing himself the more resolute in proportion to the greatness of the danger, called upon Christ, and having, in the name of the Holy Trinity, taken and sprinkled a little water, quelled the raging waves

c. 449
Germanus and Lupus preached throughout Britain, converting the people from Pelagian error.

Book I · Chap. XVII · 📍 [[Britain]] · In the meantime

Germanus Lupus

In the meantime the bishops speedily filled the island of Britain with the fame of their preaching and miracles; and the Word of God was by them daily preached

c. 449
Germanus and Lupus defeated the heretics in debate, compelling them to confess their errors.

Book I · Chap. XVII · At length, after long deliberation

Germanus Lupus

Vainglory was vanquished and unbelief refuted; and the heretics, at every argument put before them, not being able to reply, confessed their errors.

c. 449
Germanus restored sight to the blind daughter of a tribune using relics.

Book I · Chap. XVIII

Germanus

then Germanus, full of the Holy Ghost, invoking the Trinity, at once drew from his side a casket which hung about his neck, containing relics of the saints, and, taking it in his hands, applied it in the sight of all to the girl’s eyes, which were immediately delivered from darkness and filled with the light of truth.

c. 449
Germanus deposited relics of the Apostles and martyrs inside Alban’s tomb.

Book I · Chap. XVIII

Germanus

There Germanus, having with him relics of all the Apostles, and of divers martyrs, after offering up his prayers, commanded the tomb to be opened, that he might lay therein the precious gifts;

c. 449
An innumerable multitude converted to the faith after Germanus’s miracles and ministry.

Book I · Chap. XVIII · that day

Germanus

In consequence of these things, an innumerable multitude of people was that day converted to the Lord.

c. 449
Germanus bruised his foot in a fall and became detained by sickness.

Book I · Chap. XIX · As they were returning thence

Germanus

caused Germanus to bruise his foot by a fall

c. 449
A fire surrounded Germanus’s dwelling but miraculously left it untouched.

Book I · Chap. XIX · some time

Germanus

while the fire raged on every side, the place in which he lay appeared untouched

c. 449
A vision cured Germanus’s infirmity, restoring him so completely that his pain ceased.

Book I · Chap. XIX · one night

Germanus

from which time his pain ceased, and he was so perfectly restored

c. 449
Germanus and the bishops instructed the army, leading many soldiers to receive baptism.

Book I · Chap. XX · The holy days of Lent

Germanus

the people being instructed by daily sermons, came together eagerly to receive the grace of baptism. For a great multitude of the army desired admission to the saving waters

c. 449
Germanus took command of the army and arranged an ambush in a valley.

Book I · Chap. XX · When, after the celebration of Easter

Germanus

Germanus offered to be their leader. He picked out the most active, explored the country round about, and observed, in the way by which the enemy was expected, a valley encompassed by hills of moderate height. In that place he drew up his untried troops

c. 449
Germanus led the bishops in a battle cry that routed the advancing enemy without bloodshed.

Book I · Chap. XX

Germanus

Then, on a sudden, Germanus, bearing the standard, exhorted his men, and bade them all in a loud voice repeat his words. As the enemy advanced in all security, thinking to take them by surprise, the bishops three times cried, “Hallelujah.”

c. 449
Germanus and the bishops returned home after restoring tranquillity and defeating the enemies.

Book I · Chap. XX · Thus, having settled the affairs of the island

Germanus

they prepared to return home. Their own merits, and the intercession of the blessed martyr Alban, obtained for them a calm passage, and the happy vessel restored them in peace to the desires of their people.

c. 449
Germanus healed Elafius's son, restoring the youth's withered limb and ability to walk.

Book I · Chap. XXI · At once

Germanus Elafius

At once health was restored by the power of his touch, the withered limb regained its vigour, the sinews resumed their task, and the youth was, in the presence of all the people, delivered whole to his father.

c. 449
Germanus died after interceding for the tranquillity of the Armoricans.

Book I · Chap. XXI · 📍 [[Ravenna]] · after this

Germanus

But Germanus, after this, went to Ravenna to intercede for the tranquillity of the Armoricans, where, after being very honourably received by Valentinian and his mother, Placidia, he departed hence to Christ;

c. 449
Valentinian was murdered by followers of Aetius, whom Valentinian had executed.

Book I · Chap. XXI · Not long after

Valentinian Aetius

Not long after, Valentinian was murdered by the followers of Aetius, the patrician, whom he had put to death,

565 (2 events)

565
Columba converted the northern Picts to Christianity through his preaching and example.

Book III · Chap. IV · 📍 [[Britain]] · In the year of our Lord 565

Columba

he converted that nation to the faith of Christ, by his preaching and example.

565
Columba received an island from the Picts to found a monastery.

Book III · Chap. IV

Columba

Wherefore he also received of them the gift of the aforesaid island whereon to found a monastery.

582 (36 events)

582
Gregory was promoted to the Apostolic see of Rome.

Book I · Chap. XXIII · 📍 [[Rome]] · In the tenth year of his reign

Gregory

Gregory, a man eminent in learning and the conduct of affairs, was promoted to the Apostolic see of Rome

582
Gregory sent Augustine and other monks to preach the Word of God to the English nation.

Book I · Chap. XXIII · in the fourteenth year of the same emperor

Gregory Augustine

sent the servant of God, Augustine, and with him divers other monks, who feared the Lord, to preach the Word of God to the English nation.

582
Augustine was appointed for consecration as bishop if the English received the missionaries.

Book I · Chap. XXIII

Augustine

Augustine, who had been appointed to be consecrated bishop, if they should be received by the English

582
Gregory constituted Augustine abbot and instructed the monks to obey him.

Book I · Chap. XXIII

Gregory Augustine

When Augustine, your Superior, returns, whom we also constitute your abbot, humbly obey him in all things

c. 582
Gregory exhorted Aetherius to give Augustine favourable entertainment on his journey to Britain.

Book I · Chap. XXIV · 📍 [[Arles]] · at the same time

Gregory Aetherius Augustine

The same venerable pope also sent at the same time a letter to Aetherius, archbishop of Arles, exhorting him to give favourable entertainment to Augustine on his way to Britain;

c. 582
Gregory directed Augustine and other servants of God to Britain for the good of souls.

Book I · Chap. XXIV · 📍 [[Britain]]

Gregory Augustine

we have directed thither, for the good of souls, the bearer of these presents, Augustine, the servant of God, of whose zeal we are assured, with other servants of God

c. 582
Gregory transferred Candidus to administer a small patrimony of the Church.

Book I · Chap. XXIV

Gregory Candidus

We also in all things recommend to your charity, Candidus, the priest, our common son, whom we have transferred to the administration of a small patrimony in our Church.

c. 582
Ethelbert had received Bertha as his Christian wife, preserving her religious rites.

Book I · Chap. XXV · 📍 [[Kent]] · at that time

Ethelbert Bertha

having a Christian wife of the royal family of the Franks, called Bertha; whom he had received from her parents, upon condition that she should be permitted to preserve inviolate the rites of her religion

c. 582
Liudhard was sent with Bertha to support her in the Christian faith.

Book I · Chap. XXV · 📍 [[Kent]]

Bertha Liudhard

with the Bishop Liudhard, who was sent with her to support her in the faith.

c. 582
Ethelbert ordered Augustine and his companions to remain on Thanet and receive necessary provisions.

Book I · Chap. XXV · 📍 [[Isle of Thanet]]

Ethelbert Augustine

The king hearing this, gave orders that they should stay in the island where they had landed, and be furnished with necessaries

c. 582
Ethelbert refused to forsake his longstanding religion after hearing Augustine's preaching.

Book I · Chap. XXV · 📍 [[Isle of Thanet]] · Some days after

Ethelbert Augustine

Your words and promises are fair, but because they are new to us, and of uncertain import, I cannot consent to them so far as to forsake that which I have so long observed with the whole English nation.

c. 582
Ethelbert granted Augustine and his companions lodging, sustenance, and permission to preach in Canterbury.

Book I · Chap. XXV · 📍 [[Canterbury]] · Some days after

Ethelbert Augustine

Accordingly he gave them an abode in the city of Canterbury, which was the metropolis of all his dominions, and, as he had promised, besides supplying them with sustenance, did not refuse them liberty to preach.

c. 582
Ethelbert was converted and baptized through Augustine’s teaching.

Book I · Chap. XXVI · 📍 [[Canterbury]]

Augustine Ethelbert

When he, among the rest, believed and was baptized, attracted by the pure life of these holy men and their gracious promises

c. 582
Ethelbert granted Augustine and his teachers a settled residence and necessary possessions.

Book I · Chap. XXVI · 📍 [[Canterbury]] · Nor was it long before

Ethelbert Augustine

Nor was it long before he gave his teachers a settled residence suited to their degree in his metropolis of Canterbury, with such possessions of divers sorts as were necessary for them.

c. 582
Aetherius ordained Augustine archbishop of the English nation.

Book I · Chap. XXVII · part 1 · 📍 [[Arles]]

Augustine Aetherius

was ordained archbishop of the English nation, by Aetherius, archbishop of that city.

c. 582
Augustine sent Laurentius and Peter to inform Gregory of his episcopal appointment and England’s conversion.

Book I · Chap. XXVII · part 1 · 📍 [[Rome]]

Augustine Laurentius Peter the monk Gregory

Then returning into Britain, he sent Laurentius the the priest and Peter the monk to Rome, to acquaint Pope Gregory, that the English nation had received the faith of Christ, and that he was himself made their bishop.

c. 582
Gregory placed all British bishops under Augustine’s care and authority.

Book I · Chap. XXVII · part 1

Gregory Augustine

But as for all the bishops of Britain, we commit them to your care, that the unlearned may be taught, the weak strengthened by persuasion, and the perverse corrected by authority.

c. 582
Eve delighted in the first offence, and Adam consented, completing the sin.

Book I · Chap. XXVII · part 3

Eve Adam

For the serpent suggested the first offence, and Eve, as flesh, took delight in it, but Adam, as the spirit, consented.

c. 582
Gregory wrote to Vergilius requesting assistance for Augustine.

Book I · Chap. XXVIII · the 22nd day of June

Gregory Vergilius

Now the letter, which he says he had written to the bishop of Arles, was directed to Vergilius

c. 582
Gregory asked Vergilius to receive Augustine kindly if he came.

Book I · Chap. XXVIII

Gregory Vergilius Augustine

Therefore, if our common brother, Bishop Augustine, shall happen to come to you, let your love, as is becoming, receive him with so great kindness and affection

c. 582
Gregory sent Mellitus, Justus, Paulinus, and Rufinianus to assist Augustine's mission.

Book I · Chap. XXIX

Gregory Augustine Mellitus Justus Paulinus Rufinianus

sent to him, together with his aforesaid envoys, certain fellow labourers and ministers of the Word, of whom the chief and foremost were Mellitus, Justus, Paulinus, and Rufinianus

c. 582
Gregory sent Augustine the pall, church furnishings, vestments, relics, manuscripts, and instructions.

Book I · Chap. XXIX · the 22nd of June

Gregory Augustine

He also sent a letter, wherein he signified that he had despatched the pall to him, and at the same time directed how he should constitute bishops in Britain.

c. 582
Gregory granted Augustine the pall and authority over bishops ordained in Britain.

Book I · Chap. XXIX · 📍 [[Britain]]

Gregory Augustine

we grant you the use of the pall in the same, only for the celebration of the solemn service of the Mass; that so you may ordain twelve bishops in different places, who shall be subject to your jurisdiction.

c. 582
Gregory sends Mellitus a letter containing instructions for the English mission.

Book I · Chap. XXX · the 17th of June

Gregory Mellitus

The aforesaid envoys having departed, the blessed Father Gregory sent after them a letter worthy to be recorded

c. 582
Gregory instructs Mellitus to communicate his policy concerning the English temples to Augustine.

Book I · Chap. XXX

Gregory Mellitus Augustine

when Almighty God has led you to the most reverend Bishop Augustine, our brother, tell him what I have long been considering in my own mind concerning the matter of the English people;

c. 582
Pope Gregory sent Augustine a letter exhorting him not to glory in his miracles.

Book I · Chap. XXXI · At which time

Gregory Augustine

At which time he also sent Augustine a letter concerning the miracles that he had heard had been wrought by him; wherein he admonishes him not to incur the danger of being puffed up by the number of them.

c. 582
Gregory sent Ethelbert a letter and many gifts.

Book I · Chap. XXXII · the 22nd day of June

Gregory Ethelbert

sent a letter to King Ethelbert, with many gifts of divers sorts

c. 582
Gregory urged Ethelbert to spread Christianity and suppress idol worship.

Book I · Chap. XXXII

Gregory Ethelbert

be eager to spread the Christian faith among the people under your rule; in all uprightness increase your zeal for their conversion; suppress the worship of idols

c. 582
Gregory instructed Ethelbert to heed Augustine’s counsel and support his efforts.

Book I · Chap. XXXII

Gregory Ethelbert Augustine

Willingly hear, devoutly perform, and studiously retain in your memory, whatsoever counsel shall be given you by our most reverend brother, Bishop Augustine

c. 582
Augustine consecrated the recovered church and established his episcopal residence there.

Book I · Chap. XXXIII

Augustine

Augustine having had his episcopal see granted him in the royal city, as has been said, recovered therein, with the support of the king, a church, which he was informed had been built of old by the faithful among the Romans, and consecrated it in the name of the Holy Saviour, our Divine Lord Jesus Christ, and there established a residence for himself and all his successors.

c. 582
Augustine built a monastery east of the city.

Book I · Chap. XXXIII

Augustine

He also built a monastery not far from the city to the eastward

c. 582
Ethelbert erected and endowed the monastery church at Augustine’s advice.

Book I · Chap. XXXIII

Augustine Ethelbert

in which, by his advice, Ethelbert erected from the foundation the church of the blessed Apostles, Peter and Paul, and enriched it with divers gifts

c. 582
Laurentius consecrated the monastery church after Augustine’s death.

Book I · Chap. XXXIII

Laurentius

Nevertheless, it was not Augustine himself who consecrated that church, but Laurentius, his successor.

c. 582
Peter became the first abbot of the monastery.

Book I · Chap. XXXIII

Peter

The first abbot of that monastery was the priest Peter

c. 582
Peter drowned while undertaking a mission into Gaul.

Book I · Chap. XXXIII · 📍 [[Amfleat]]

Peter

who, being sent on a mission into Gaul, was drowned in a bay of the sea, which is called Amfleat

c. 582
Peter’s body was transferred from his humble tomb and reinterred honorably in Boulogne.

Book I · Chap. XXXIII · 📍 [[Boulogne]] · every night

Peter

a light from Heaven was seen over his grave every night; till the neighbouring people who saw it, perceiving that he had been a holy man that was buried there, and inquiring who and whence he was, carried away the body, and interred it in the church, in the city of Boulogne, with the honour due to so great a person.

596 (1 events)

596
Pope Gregory sent Augustine and monks to preach Christianity to the English.

Book V · Chap. XXIV · part 1 · 📍 [[Britain]] · In the year 596

Gregory Augustine

Pope Gregory sent Augustine with monks into Britain, to preach the good tidings of the Word of God to the English nation.

603 (4 events)

603
Ethelfrid conquered territories from the Britons, subduing inhabitants or driving them out.

Book I · Chap. XXXIV · At this time

Ethelfrid

For he conquered more territories from the Britons than any other chieftain or king, either subduing the inhabitants and making them tributary, or driving them out and planting the English in their places.

603
Ethelfrid defeated Aedan's invading army at Degsastan, forcing Aedan to flee.

Book I · Chap. XXXIV · 📍 [[Degsastan]] · the year of our Lord 603

Ethelfrid Aedan

Aedan, king of the Scots that dwell in Britain, being alarmed by his success, came against him with a great and mighty army, but was defeated and fled with a few followers

603
Theodbald was killed during the battle at Degsastan.

Book I · Chap. XXXIV · 📍 [[Degsastan]] · the year of our Lord 603

Theodbald

In which battle also Theodbald, brother to Ethelfrid, was killed, with almost all the forces he commanded.

603
Ethelfrid's war against Aedan's Scots ended, preventing further Scottish invasions of Britain.

Book I · Chap. XXXIV · From that time

Ethelfrid Aedan

This war Ethelfrid brought to an end in the year of our Lord 603

604 (7 events)

604
Augustine ordained Mellitus bishop to preach to the East-Saxons.

Book II · Chap. III · In the year of our Lord 604

Augustine Mellitus

In the year of our Lord 604, Augustine, Archbishop of Britain, ordained two bishops, to wit, Mellitus and Justus; Mellitus to preach to the province of the East-Saxons

604
Augustine ordained Justus bishop in Kent at Dorubrevis.

Book II · Chap. III · 📍 [[Dorubrevis]] · In the year of our Lord 604

Augustine Justus

As for Justus, Augustine ordained him bishop in Kent, at the city of Dorubrevis

604
Ethelbert built St. Paul's church after Mellitus preached the truth to his province.

Book II · Chap. III · 📍 [[London]]

Ethelbert Mellitus

But when this province also received the word of truth, by the preaching of Mellitus, King Ethelbert built the church of St. Paul the Apostle, in the city of London

604
Ethelbert bestowed gifts, lands, and possessions on the bishops and their churches.

Book II · Chap. III

Ethelbert Mellitus Justus Augustine

and bestowed many gifts on the bishops of both those churches, as well as on the Bishop of Canterbury, adding lands and possessions for the use of those who were associated with the bishops.

604
Augustine died after completing his peaceful episcopal service.

Book II · Chap. III · After this

Augustine

After this, the beloved of God, our father Augustine, died

604
Gregory sent Augustine to Britain as a missionary.

Book II · Chap. III · of old

Gregory Augustine

who, being of old sent hither by the blessed Gregory, Bishop of the city of Rome

604
Augustine led Ethelbert from idol worship to the Christian faith.

Book II · Chap. III

Augustine Ethelbert

led King Ethelbert and his nation from the worship of idols to the faith of Christ

605 (20 events)

605
Gregory died after governing the Roman Apostolic see for thirteen years, six months, and ten days.

Book II · Chap. I · part 1 · in the year of our Lord 605

Gregory

the blessed Pope Gregory, after having most gloriously governed the Roman Apostolic see thirteen years, six months, and ten days, died, and was translated to an eternal abode in the kingdom of Heaven.

605
Gregory converted the English nation from idolatry to the faith of Christ.

Book II · Chap. I · part 1

Gregory

he made our nation, till then enslaved to idols, the Church of Christ

605
Gregory entered a monastery after abandoning his secular life.

Book II · Chap. I · part 1

Gregory

for soon quitting his secular habit, he entered a monastery

605
Gregory was ordained to the ministry and sent to Constantinople as the Apostolic see’s representative.

Book II · Chap. I · part 1 · 📍 [[Constantinople]] · when first drawn from the monastery

Gregory

And when first drawn from the monastery, ordained to the ministry of the altar, and sent to Constantinople as representative of the Apostolic see

605
Gregory suppressed Eutychius’s doctrine about the resurrected body with imperial assistance.

Book II · Chap. I · part 1 · 📍 [[the royal city]] · Whilst he was still in the royal city

Gregory Eutychius Tiberius Constantine

In maintaining this faith, the venerable Father Gregory so earnestly strove against the rising heresy, and with the help of the most pious emperor, Tiberius Constantine, so fully suppressed it, that none has been since found to revive it.

605
Gregory sent Augustine and companions to bring the English to Christian faith through preaching and heavenly signs.

Book II · Chap. I · part 1

Gregory Augustine

In which words the blessed Gregory shows us this also, that St. Augustine and his companions brought the English to receive the truth, not only by the preaching of words, but also by showing forth heavenly signs.

605
Gregory’s body was buried in the church of the blessed Apostle Peter.

Book II · Chap. I · part 1 · 📍 [[the church of the blessed Apostle Peter]] · on the 12th day of March

Gregory

His body was buried in the church of the blessed Apostle Peter before the sacristy, on the 12th day of March

c. 605
Gregory became Pope, enabling him to pursue the mission to convert Britain’s English.

Book II · Chap. I · part 2 · as soon as he was himself made Pope

Gregory

as soon as he was himself made Pope, he carried out the long-desired work

c. 605
Gregory sent preachers to convert the English and supported their preaching with exhortations and prayers.

Book II · Chap. I · part 2 · 📍 [[Britain]] · as soon as he was himself made Pope

Gregory

sending, indeed, other preachers, but himself by his exhortations and prayers helping the preaching to bear fruit.

c. 605
Augustine healed a blind Englishman, demonstrating divine approval of his teaching.

Book II · Chap. II · 📍 [[Augustine’s Ác]]

Augustine

Immediately the blind man received sight, and Augustine was proclaimed by all to be a true herald of the light from Heaven.

c. 605
The Britons refused Augustine’s proposed reforms and rejected him as their archbishop.

Book II · Chap. II · 📍 [[Augustine’s Ác]]

Augustine

They answered that they would do none of those things, nor receive him as their archbishop;

c. 605
Ethelfrid attacked the Britons and inflicted a great slaughter on them.

Book II · Chap. II · 📍 [[the city of Legions]] · For afterwards

Ethelfrid

having raised a mighty army, made a very great slaughter of that heretical nation, at the city of Legions

c. 605
Ethelfrid ordered the praying priests attacked, while Brocmail abandoned those he was protecting.

Book II · Chap. II · 📍 [[the city of Legions]] · Being about to give battle

Ethelfrid Brocmail

He, therefore, commanded them to be attacked first, and then destroyed the rest of the impious army

c. 605
Augustine ordained Laurentius as his successor in the bishopric.

Book II · Chap. IV · in his lifetime

Augustine Laurentius

Laurentius succeeded Augustine in the bishopric, having been ordained thereto by the latter, in his lifetime

c. 605
Peter consecrated Clement to help preach the Gospel and succeed him.

Book II · Chap. IV · 📍 [[Rome]]

Peter Clement

Peter, chief of the Apostles, who, having founded the Church of Christ at Rome, is said to have consecrated Clement to help him in preaching the Gospel, and at the same time to be his successor.

c. 605
Laurentius, Mellitus, and Justus urged the Scots to follow Catholic unity and observance.

Book II · Chap. IV

Laurentius Mellitus Justus

he wrote, jointly with his fellow bishops, a hortatory epistle, entreating and conjuring them to keep the unity of peace and Catholic observance with the Church of Christ spread throughout the world.

c. 605
Laurentius, Mellitus, and Justus wrote to the Britons to confirm Catholic unity.

Book II · Chap. IV

Laurentius Mellitus Justus

Also Laurentius with his fellow bishops wrote a letter to the bishops of the Britons, suitable to his degree, by which he endeavoured to confirm them in Catholic unity

c. 605
Boniface assembled a synod, and Mellitus signed and confirmed its decrees for the English churches.

Book II · Chap. IV · 📍 [[Rome]] · in the eighth year of the reign of the Emperor Phocas, the thirteenth indiction, on the 27th of February

Boniface Mellitus

the same most reverend pope, assembling a synod of the bishops of Italy, to prescribe rules for the life and peace of the monks, Mellitus also sat among them

c. 605
Boniface sent letters to Laurentius, Ethelbert, and the English clergy concerning the decrees.

Book II · Chap. IV

Boniface Laurentius Ethelbert

together with letters which the same pope sent to the beloved of God, Archbishop Laurentius, and to all the clergy; as likewise to King Ethelbert and the English nation.

c. 605
Boniface obtained the Pantheon and dedicated it as a church to the holy Mother of God and the martyrs.

Book II · Chap. IV · 📍 [[Rome]]

Boniface

He obtained for the Church of Christ from the Emperor Phocas the gift of the temple at Rome called by the ancients Pantheon, as representing all the gods; wherein he, having purified it from all defilement, dedicated a church to the holy Mother of God, and to all Christ’s martyrs

616 (12 events)

616
Ethelbert died after ruling Kent for fifty-six years.

Book II · Chap. V · In the year of our Lord 616

Ethelbert

Ethelbert, king of Kent, having most gloriously governed his temporal kingdom fifty-six years, entered into the eternal joys of the kingdom of Heaven.

616
Eadbald succeeded his father as king of Kent.

Book II · Chap. V · after the death of Ethelbert

Eadbald Ethelbert

But after the death of Ethelbert, the accession of his son Eadbald proved very harmful to the still tender growth of the new Church

616
Eadbald rejected Christianity and committed forbidden incest with his father’s wife.

Book II · Chap. V · after the death of Ethelbert

Eadbald

for he not only refused to accept the faith of Christ, but was also defiled with such fornication, as the Apostle testifies, as is not so much as named among the Gentiles, that one should have his father’s wife.

616
Mellitus was expelled from the East Saxon kingdom for refusing to distribute the Eucharist to unbaptized kings.

Book II · Chap. V

Mellitus

And they drove him out and bade him and his company depart from their kingdom.

616
Mellitus sought counsel in Kent, and the bishops decided to return to their homeland.

Book II · Chap. V · 📍 [[Kent]]

Mellitus Laurentius Justus

Being driven thence, he came into Kent, to take counsel with his fellow bishops, Laurentius and Justus, and learn what was to be done in that case; and with one consent they determined that it was better for them all to return to their own country

616
Mellitus and Justus left Britain and withdrew to Gaul.

Book II · Chap. V · 📍 [[Gaul]] · Mellitus and Justus accordingly went away first

Mellitus Justus

Mellitus and Justus accordingly went away first, and withdrew into the parts of Gaul, intending there to await the event.

616
Vortigern invited Hengist, who then came to Britain with his son Oisc.

Book II · Chap. V · 📍 [[Britain]]

Hengist Vortigern

His father was Hengist, who, being invited by Vortigern, first came into Britain, with his son Oisc, as has been said above.

c. 616
Eadbald renounced idols and unlawful marriage, received Christ’s faith, and was baptized.

Book II · Chap. VI

Laurentius Eadbald

And when he heard that for the sake of his salvation the bishop had suffered these cruel blows at the hands of the Apostle of Christ, he was greatly afraid; and abjuring the worship of idols, and renouncing his unlawful marriage, he received the faith of Christ, and being baptized, promoted and supported the interests of the Church to the utmost of his power.

c. 616
Eadbald recalled Mellitus and Justus from Gaul and restored their freedom to govern their churches.

Book II · Chap. VI · 📍 [[Gaul]]

Eadbald Mellitus Justus

He also sent over into Gaul, and recalled Mellitus and Justus, and bade them return to govern their churches in freedom.

c. 616
The people of London refused to receive Mellitus, preventing Eadbald from restoring him to his church.

Book II · Chap. VI · 📍 [[London]]

Mellitus Eadbald

but the people of London would not receive Bishop Mellitus, choosing rather to be under their idolatrous high priests; for King Eadbald had not so much authority in the kingdom as his father, and was not able to restore the bishop to his church against the will and consent of the pagans.

c. 616
Eadbald built a church dedicated to the holy Mother of God.

Book II · Chap. VI · 📍 [[the monastery of the most blessed chief of the Apostles]] · Lastly

Eadbald

Lastly, he built the church of the holy Mother of God, in the monastery of the most blessed chief of the Apostles,

c. 616
Mellitus consecrated the church dedicated to the holy Mother of God.

Book II · Chap. VI · 📍 [[the monastery of the most blessed chief of the Apostles]] · afterwards

Mellitus

which was afterwards consecrated by Archbishop Mellitus.

619 (1 events)

619
Mellitus’s prayer caused the flames threatening Canterbury to subside and be extinguished.

Book II · Chap. VII · 📍 [[Canterbury]] · once

Mellitus

Immediately the wind, which blowing from the south had spread the conflagration throughout the city, veered to the north, and thus prevented the destruction of those places that had been exposed to its full violence, then it ceased entirely and there was a calm, while the flames likewise sank and were extinguished.

624 (23 events)

624
Laurentius died and was buried in the monastery and church of the Apostles.

Book II · Chap. VII · 📍 [[the monastery and church ... of the most blessed chief of the Apostles]] · in the year of our Lord 624, on the 24th day of April

Laurentius

This archbishop also, having ruled the church five years, departed to heaven in the reign of King Eadbald, and was buried with his fathers in the monastery and church, which we have so often mentioned, of the most blessed chief of the Apostles, in the year of our Lord 624, on the 24th day of April.

c. 624
Justus consecrated Romanus bishop of Rochester in his own stead.

Book II · Chap. VIII · 📍 [[Rochester]]

Justus Romanus

He consecrated Romanus bishop of that see in his own stead

c. 624
Pope Boniface sent Justus the pall and authorized him to ordain bishops.

Book II · Chap. VIII

Boniface Justus

We have also, my brother, moved by the warmth of our goodwill, sent you by the bearer of these presents, the pall, giving you authority to use it only in the celebration of the Sacred Mysteries; granting to you likewise to ordain bishops when there shall be occasion, through the Lord’s mercy

c. 624
Justus brought Adulwald to belief in true conversion and the Christian faith.

Book II · Chap. VIII

Justus Adulwald

we perceive with how much knowledge of the Sacred Word you, my brother, have brought his mind to the belief in true conversion and the certainty of the faith

c. 624
Edwin took Ethelberg as his wife, linking the Northumbrian and Kentish royal houses.

Book II · Chap. IX

Edwin Ethelberg

for he had taken to wife Ethelberg, otherwise called Tata, daughter to King Ethelbert.

c. 624
Eumer, sent by Cuichelm, attacked Edwin with a poisoned dagger during a deceptive embassy.

Book II · Chap. IX · 📍 [[river Derwent]] · The next year

Eumer Edwin Cuichelm

being admitted as if to deliver a message from his master, whilst unfolding in cunning words his pretended embassy, he started up on a sudden, and unsheathing the dagger under his garment, assaulted the king.

c. 624
Lilla died shielding Edwin from Eumer's attack.

Book II · Chap. IX · 📍 [[river Derwent]] · The next year

Lilla Edwin

he at once interposed his own body to receive the blow; but the enemy struck home with such force, that he wounded the king through the body of the slaughtered thegn.

c. 624
Eumer killed Forthhere while resisting the royal guards.

Book II · Chap. IX · 📍 [[river Derwent]] · The next year

Forthhere Eumer

in the confusion he also slew impiously with his dagger another of the thegns, whose name was Forthhere.

c. 624
Eanfled was born to Edwin and Ethelberg.

Book II · Chap. IX · On that same holy Easter night

Eanfled Edwin

the queen had brought forth to the king a daughter, called Eanfled.

c. 624
Paulinus baptized Eanfled, the first Northumbrian baptized.

Book II · Chap. IX · holy day of Pentecost

Eanfled Paulinus

She was the first to be baptized of the nation of the Northumbrians, and she received Baptism on the holy day of Pentecost

c. 624
Edwin defeated the West-Saxons and punished those involved in the conspiracy against him.

Book II · Chap. IX · At that time

Edwin Cuichelm

the king, being recovered of the wound which he had received, raised an army and marched against the nation of the West-Saxons; and engaging in war, either slew or received in surrender all those of whom he learned that they had conspired to murder him.

c. 624
Boniface exhorts Edwin by letter to embrace the Christian faith.

Book II · Chap. X · At this time

Boniface Edwin

At this time he received a letter from Pope Boniface exhorting him to embrace the faith

c. 624
Boniface learned that Edwin remained an idolater while Ethelberg had embraced Christianity.

Book II · Chap. XI

Edwin Ethelberg

your illustrious consort, we were given to understand, that he still served abominable idols

c. 624
Boniface sent Ethelberg a silver looking-glass and a gilded ivory comb.

Book II · Chap. XI

Boniface Ethelberg

We have, moreover, sent you the blessing of your protector, the blessed Peter, the chief of the Apostles, to wit, a silver looking-glass, and a gilded ivory comb

c. 624
Edwin becomes an exile while Ethelfrid persecutes him.

Book II · Chap. XII · for many years

Edwin Ethelfrid

When Ethelfrid, his predecessor, was persecuting him, he wandered for many years as an exile, hiding in divers places and kingdoms

c. 624
Redwald grants Edwin protection from Ethelfrid during his exile.

Book II · Chap. XII · when he was in banishment at the court of Redwald

Edwin Redwald

at last came to Redwald, beseeching him to give him protection against the snares of his powerful persecutor. Redwald willingly received him, and promised to perform what was asked of him.

c. 624
Ethelfrid's bribes and threats induce Redwald to promise Edwin's betrayal.

Book II · Chap. XII

Ethelfrid Redwald Edwin

Redwald, whether terrified by his threats, or won over by his gifts, complied with this request, and promised either to kill Edwin, or to deliver him up to the envoys.

c. 624
Redwald refuses to surrender Edwin and helps him recover his kingdom.

Book II · Chap. XII · as soon as the messengers had returned home

Redwald Edwin Ethelfrid

In short, the king did as has been said, and not only refused to deliver up the banished man to his enemy’s messengers, but helped him to recover his kingdom.

c. 624
Ethelfrid and Raegenheri are killed in Redwald's battle against Ethelfrid.

Book II · Chap. XII · 📍 [[Idle]]

Ethelfrid Redwald Raegenheri

who, meeting him with much inferior forces, (for Redwald had not given him time to gather and unite all his power,) was slain on the borders of the kingdom of Mercia, on the east side of the river that is called Idle. In this battle, Redwald’s son, called Raegenheri, was killed.

c. 624
Edwin succeeds Ethelfrid on the throne after Ethelfrid's death.

Book II · Chap. XII

Edwin Ethelfrid

Thus Edwin, in accordance with the prophecy he had received, not only escaped the danger from his enemy, but, by his death, succeeded the king on the throne.

c. 624
Paulinus learns of Edwin's vision and urges him to fulfill his vow.

Book II · Chap. XII · at length

Paulinus Edwin

At length, as we may suppose, it was shown him in spirit what the nature of the vision was that had been formerly revealed from Heaven to the king. Then he lost no time, but immediately admonished the king to perform the vow which he had made

c. 624
Coifi renounces his former religion and accepts the truth preached by Paulinus.

Book II · Chap. XIII

Coifi Paulinus

This long time I have perceived that what we worshipped was naught; because the more diligently I sought after truth in that worship, the less I found it. But now I freely confess, that such truth evidently appears in this preaching as can confer on us the gifts of life, of salvation, and of eternal happiness.

c. 624
Coifi desecrates and destroys the idols’ temple, ordering it burned.

Book II · Chap. XIII · 📍 [[Godmunddingaham]]

Coifi

Then immediately, in contempt of his vain superstitions, he desired the king to furnish him with arms and a stallion, that he might mount and go forth to destroy the idols;

625 (2 events)

625
Justus ordained Paulinus bishop to accompany Ethelberg to Edwin.

Book II · Chap. IX · on the 21st day of July, in the year of our Lord 625

Paulinus Justus

Paulinus was ordained bishop by the Archbishop Justus, on the 21st day of July, in the year of our Lord 625

625
Justus ordained Paulinus bishop of the Northumbrians.

Book V · Chap. XXIV · part 1 · In the year 625

Paulinus Justus

In the year 625, Paulinus was ordained bishop of the Northumbrians by Archbishop Justus.

626 (1 events)

626
Eanfled was baptized with twelve others.

Book V · Chap. XXIV · part 1 · In the year 626

Eanfled

In the year 626, Eanfled, daughter of King Edwin, was baptized with twelve others, on the eve of Whitsunday.

627 (30 events)

627
Edwin received the faith and was baptized at York.

Book II · Chap. XIV · 📍 [[York]] · in the eleventh year of his reign, which is the year of our Lord 627

Edwin

King Edwin, therefore, with all the nobility of the nation, and a large number of the common sort, received the faith, and the washing of holy regeneration, in the eleventh year of his reign, which is the year of our Lord 627, and about one hundred and eighty after the coming of the English into Britain. He was baptized at York

627
Edwin bestowed an episcopal see on Paulinus.

Book II · Chap. XIV · 📍 [[York]]

Edwin Paulinus

In that city also he bestowed upon his instructor and bishop, Paulinus, his episcopal see.

627
Edwin began building a larger stone church under Paulinus's direction.

Book II · Chap. XIV · 📍 [[York]] · as soon as he was baptized

Edwin Paulinus

But as soon as he was baptized, he set about building, by the direction of Paulinus, in the same place a larger and nobler church of stone

627
Edwin's sons Osfrid and Eadfrid were baptized.

Book II · Chap. XIV

Osfrid Eadfrid

Among them were Osfrid and Eadfrid, King Edwin’s sons who were both born to him, whilst he was in banishment, of Quenburga, the daughter of Cearl, king of the Mercians.

627
Edwin's children by Ethelberg were baptized.

Book II · Chap. XIV · Afterwards

Ethelhun Ethelthryth, daughter of Edwin Wuscfrea

Afterwards other children of his, by Queen Ethelberg, were baptized, Ethelhun and his daughter Ethelthryth, and another, Wuscfrea, a son

627
Ethelhun and Ethelthryth died while newly baptized and were buried at York.

Book II · Chap. XIV · 📍 [[York]]

Ethelhun Ethelthryth, daughter of Edwin

the first two were snatched out of this life whilst they were still in the white garments of the newly-baptized, and buried in the church at York.

627
Paulinus baptized people from surrounding villages at Adgefrin.

Book II · Chap. XIV · 📍 [[Adgefrin]] · at a certain time

Paulinus

Paulinus at a certain time coming with the king and queen to the royal township, which is called Adgefrin, stayed there with them thirty-six days, fully occupied in catechizing and baptizing

c. 627
Edwin persuaded Earpwald to abandon idolatry and receive the Christian faith.

Book II · Chap. XV

Edwin Earpwald

Edwin was so zealous for the true worship, that he likewise persuaded Earpwald, king of the East Angles, and son of Redwald, to abandon his idolatrous superstitions, and with his whole province to receive the faith and mysteries of Christ.

c. 627
Redwald was initiated into the mysteries of the Christian faith.

Book II · Chap. XV · 📍 [[Kent]] · long before

Redwald

And indeed his father Redwald had long before been initiated into the mysteries of the Christian faith in Kent

c. 627
Redwald abandoned the Christian faith and resumed serving his former gods.

Book II · Chap. XV · on his return home

Redwald

but in vain; for on his return home, he was seduced by his wife and certain perverse teachers, and turned aside from the sincerity of the faith

c. 627
Ricbert killed Earpwald, ending his Christian reign.

Book II · Chap. XV · not long after he had embraced the Christian faith

Earpwald Ricbert

Earpwald, not long after he had embraced the Christian faith, was slain by one Ricbert, a pagan

c. 627
Sigbert worked to convert his entire province to Christianity.

Book II · Chap. XV · as soon as he came to the throne

Sigbert

whereof he made it his business to cause all his province to partake as soon as he came to the throne.

c. 627
Honorius sent Felix to preach Christianity to the Angles.

Book II · Chap. XV

Archbishop Honorius Felix

was sent by him to preach the Word of life to the aforesaid nation of the Angles.

c. 627
Felix received the see of his bishopric at Dommoc.

Book II · Chap. XV · 📍 [[Dommoc]]

Felix

He had the see of his bishopric appointed him in the city Dommoc

c. 627
After presiding seventeen years, Felix died peacefully at Dommoc.

Book II · Chap. XV · 📍 [[Dommoc]] · seventeen years

Felix

having presided over the same province with pontifical authority seventeen years, he ended his days there in peace.

c. 627
Paulinus converted Blaecca and his household to Christianity.

Book II · Chap. XVI · 📍 [[Lincoln]]

Paulinus Blaecca

he first converted to the Lord the reeve of the city of Lincoln, whose name was Blaecca, with his whole house.

c. 627
Paulinus built a stone church in Lincoln.

Book II · Chap. XVI · 📍 [[Lincoln]]

Paulinus

He likewise built, in that city, a stone church of beautiful workmanship;

c. 627
Paulinus consecrated Honorius bishop in Justus's place.

Book II · Chap. XVI · 📍 [[Lincoln]] · when Justus had departed to Christ

Paulinus Archbishop Honorius

In that church, when Justus had departed to Christ, Paulinus consecrated Honorius bishop in his stead

c. 627
Paulinus baptized an unnamed man in Edwin's presence, with many people present.

Book II · Chap. XVI · 📍 [[Tiouulfingacaestir]] · at noon-day

Paulinus Edwin

he himself had been baptized at noon-day, by Bishop Paulinus, in the presence of King Edwin, and with him a great multitude of the people, in the river Trent, near the city, which in the English tongue is called Tiouulfingacaestir;

c. 627
Edwin established protected drinking vessels beside clear springs for travellers.

Book II · Chap. XVI · then

Edwin

in several places where he had seen clear springs near the highways, he caused stakes to be fixed, with copper drinking-vessels hanging on them, for the refreshment of travellers;

c. 627
Edwin was converted to the Christian faith through Paulinus's preaching.

Book II · Chap. XVII · At that time

Edwin Paulinus

When he learned that the nation of the Northumbrians, with their king, had been, by the preaching of Paulinus, converted to the faith and confession of Christ

c. 627
Honorius (Pope) sent the pall to Paulinus.

Book II · Chap. XVII · At that time

Pope Honorius Paulinus

he sent the pall to the said Paulinus

c. 627
Honorius (Pope) sent Edwin letters exhorting him to preserve his Christian faith.

Book II · Chap. XVII · At that time

Pope Honorius Edwin

and with it letters of exhortation to King Edwin, with fatherly love inflaming his zeal

c. 627
Honorius (Pope) granted the metropolitans authority to appoint substitutes for one another.

Book II · Chap. XVII

Pope Honorius Archbishop Honorius Paulinus

We have sent two palls to the two metropolitans, Honorius and Paulinus; to the intent, that when either of them shall be called out of this world to his Creator, the other may, by this authority of ours, substitute another bishop in his place

c. 627
Archbishop Justus died.

Book II · Chap. XVIII · on the 10th of November

Justus

Archbishop Justus was taken up to the heavenly kingdom, on the 10th of November

c. 627
Honorius was consecrated as Canterbury’s fifth prelate.

Book II · Chap. XVIII · 📍 [[Lincoln]]

Archbishop Honorius Paulinus

Honorius, who was elected to the see in his stead, came to Paulinus to be ordained, and meeting him at Lincoln was there consecrated the fifth prelate of the Church of Canterbury from Augustine.

c. 627
Pope Honorius sent Honorius the pall and a letter granting ecclesiastical authority.

Book II · Chap. XVIII

Pope Honorius Archbishop Honorius

To him also the aforesaid Pope Honorius sent the pall, and a letter

c. 627
John sent letters correcting the Scots’ observance of Easter according to the Council of Nicaea.

Book II · Chap. XIX · being yet but Pope elect

John (Pope elect) Tomianus Columbanus Cromanus (bishop) Dinnaus Baithanus Cromanus (priest) Ernianus Laistranus Scellanus Segenus Saranus Hilarus John (chief of the notaries) John (servant of God)

Likewise John, who succeeded Severinus, successor to the same Honorius, being yet but Pope elect, sent to them letters of great authority and erudition for the purpose of correcting the same error; evidently showing, that Easter Sunday is to be found between the fifteenth of the moon and the twenty-first, as was approved in the Council of Nicaea.

c. 627
John admonished the Scots to reject the Pelagian heresy, which was reportedly reviving among them.

Book II · Chap. XIX

John (Pope elect) Tomianus Columbanus Cromanus (bishop) Dinnaus Baithanus Cromanus (priest) Ernianus Laistranus Scellanus Segenus Saranus Hilarus John (chief of the notaries) John (servant of God)

He also in the same epistle admonished them to guard against the Pelagian heresy, and reject it, for he had been informed that it was again springing up among them.

627
Edwin was baptized together with his nation.

Book V · Chap. XXIV · part 1 · In the year 627

Edwin

In the year 627, King Edwin was baptized, with his nation, at Easter.

631 (8 events)

631
Earpwald died, ending his rule over the East Angles.

Book III · Chap. XVIII

Earpwald

after the death of Earpwald

631
Sigbert was baptized while living in banishment in Gaul.

Book III · Chap. XVIII · 📍 [[Gaul]] · some time before

Sigbert

had been baptized in Gaul, whilst he lived in banishment

631
Sigbert founded a school, assisted by Bishop Felix, to teach boys letters.

Book III · Chap. XVIII · as soon as he ascended the throne

Sigbert Felix

he founded a school wherein boys should be taught letters, and was assisted therein by Bishop Felix

631
Sigbert abandoned royal affairs, entrusted them to Ecgric, and entered his monastery.

Book III · Chap. XVIII · at last

Sigbert Ecgric

quitting the affairs of his kingdom, and committing them to his kinsman Ecgric

631
Penda made war on the East Angles under Ecgric.

Book III · Chap. XVIII · A long time after this

Penda Ecgric

the nation of the Mercians, under King Penda, made war on the East Angles

631
Sigbert and Ecgric were killed in battle against Penda's forces.

Book III · Chap. XVIII

Sigbert Ecgric

was killed with King Ecgric

631
Anna succeeded to the kingdom as Eni's son.

Book III · Chap. XVIII · They were succeeded in the kingdom

Anna Eni

They were succeeded in the kingdom by Anna, the son of Eni

631
Anna was slain by the same pagan Mercian chief, Penda.

Book III · Chap. XVIII · afterwards

Anna Penda

He also was afterwards slain like his predecessors by the same pagan chief of the Mercians

633 (40 events)

633
Caedwalla rebelled against Edwin with Penda's support.

Book II · Chap. XX

Caedwalla Edwin Penda

Caedwalla, king of the Britons, rebelled against him, being supported by the vigorous Penda, of the royal race of the Mercians

633
Edwin was killed in battle at Haethfelth.

Book II · Chap. XX · 📍 [[Haethfelth]] · on the 12th of October, in the year of our Lord 633

Edwin

A great battle being fought in the plain that is called Haethfelth, Edwin was killed on the 12th of October, in the year of our Lord 633, being then forty-eight years of age

633
Osfrid fell in the war against Caedwalla and Penda.

Book II · Chap. XX · In the same war

Osfrid

In the same war also, Osfrid, one of his sons, a warlike youth, fell before him;

633
Eadfrid went over to Penda and was later slain contrary to his oath.

Book II · Chap. XX · afterwards

Eadfrid Penda

Eadfrid, another of them, compelled by necessity, went over to King Penda, and was by him afterwards slain in the reign of Oswald, contrary to his oath.

633
Paulinus returned to Kent with Ethelberg and was honourably received.

Book II · Chap. XX · 📍 [[Kent]] · at the moment of this disaster

Paulinus Ethelberg Archbishop Honorius Eadbald

Paulinus, taking with him Queen Ethelberg, whom he had before brought thither, returned into Kent by sea, and was very honourably received by the Archbishop Honorius and King Eadbald.

633
Ethelberg sent Wuscfrea and Yffi to Gaul, where both died in infancy.

Book II · Chap. XX · 📍 [[Gaul]] · Afterwards

Ethelberg Wuscfrea Yffi King Dagobert

Afterwards Ethelberg, for fear of the kings Eadbald and Oswald, sent Wuscfrea and Yffi over into Gaul to be bred up by King Dagobert, who was her friend; and there they both died in infancy

633
Romanus drowned while carrying Archbishop Justus's mission to Pope Honorius.

Book II · Chap. XX · 📍 [[Italian Sea]]

Romanus Justus Pope Honorius

Romanus, the bishop thereof, being sent on a mission to Pope Honorius by Archbishop Justus, was drowned in the Italian Sea

633
Paulinus assumed charge of the church of Rochester at their request.

Book II · Chap. XX · 📍 [[Rochester]] · At that time

Paulinus Archbishop Honorius Eadbald

and thus Paulinus, at the request of Archbishop Honorius and King Eadbald, took upon him the charge of the same

c. 633
Edwin was slain in battle, ending his reign.

Book III · Chap. I

Edwin

Edwin being slain in battle

c. 633
Osric inherited the kingdom of Deiri after Edwin's death.

Book III · Chap. I · 📍 [[Deiri]]

Osric

the kingdom of the Deiri, to which province his family belonged, and where he first began to reign, passed to Osric

c. 633
Eanfrid returned from exile and became king of the Bernicians.

Book III · Chap. I · 📍 [[Bernicians]] · Upon the death of the king

Eanfrid Ethelfrid

the aforesaid Eanfrid, as the eldest of them, became king of the Bernicians

c. 633
Osric and Eanfrid renounced Christianity and returned to idolatry.

Book III · Chap. I · as soon as they obtained the government of their earthly kingdoms

Osric Eanfrid

Both those kings, as soon as they obtained the government of their earthly kingdoms, abjured and betrayed the mysteries of the heavenly kingdom

c. 633
Caedwalla killed Osric and destroyed his army.

Book III · Chap. I · in the following summer

Caedwalla Osric

he put Osric to death; for, being rashly besieged by him in the municipal town, he sallied out on a sudden with all his forces, took him by surprise, and destroyed him and all his army

c. 633
Caedwalla killed Eanfrid when Eanfrid came seeking peace.

Book III · Chap. I · when he had occupied the provinces of the Northumbrians for a whole year

Caedwalla Eanfrid

he at length put an end to Eanfrid, in like manner, when he unadvisedly came to him with only twelve chosen soldiers, to sue for peace

c. 633
Oswald succeeded the faithless kings and was recognized as the following king.

Book III · Chap. I · that year

Oswald

to assign that year to the reign of the following king, Oswald, a man beloved of God

c. 633
Oswald defeated and killed Caedwalla at Denisesburna.

Book III · Chap. I · 📍 [[Denisesburna]] · after the death of his brother Eanfrid

Oswald Caedwalla

the impious commander of the Britons, in spite of his vast forces, which he boasted nothing could withstand, was slain at a place called in the English tongue Denisesburna

c. 633
Oswald erected the Holy Cross before battle and prayed for divine help.

Book III · Chap. II · 📍 [[Hefenfelth]] · being about to engage in this battle

Oswald

The place is shown to this day, and held in much veneration, where Oswald, being about to engage in this battle, erected the symbol of the Holy Cross, and knelt down and prayed to God

c. 633
Oswald’s army advanced against the enemy and obtained victory.

Book III · Chap. II · 📍 [[Hefenfelth]] · the first dawn of day

Oswald

All did as he had commanded, and accordingly advancing towards the enemy with the first dawn of day, they obtained the victory, as their faith deserved.

c. 633
Oswald was slain, prompting annual vigils for the health of his soul.

Book III · Chap. II · 📍 [[Hefenfelth]] · afterwards

Oswald

on the day before that on which King Oswald was afterwards slain, to keep vigils there for the health of his soul

c. 633
A church was built at the cross, increasing the place’s sanctity and honour.

Book III · Chap. II · 📍 [[Hefenfelth]] · lately

Oswald

they have lately built a church there, which has attached additional sanctity and honour in the eyes of all men to that place

c. 633
Bothelm broke his arm after falling on ice and suffered grievous pain.

Book III · Chap. II · 📍 [[Hefenfelth]] · a few years ago

Bothelm

a few years ago, walking carelessly on the ice at night, suddenly fell and broke his arm; he was soon tormented with a most grievous pain

c. 633
Bothelm’s broken arm and hand were miraculously healed by sacred wood from the cross.

Book III · Chap. II · 📍 [[Hefenfelth]] · in the middle of the night

Bothelm

Awaking in the middle of the night, he felt something cold lying by his side, and putting his hand upon it to feel what it was, he found his arm and hand as sound as if he had never felt any such pain.

c. 633
Oswald requested a bishop, and Aidan was sent to instruct the English nation.

Book III · Chap. III · as soon as he ascended the throne

Oswald Aidan

sent to the elders of the Scots, among whom himself and his followers, when in banishment, had received the sacrament of Baptism, desiring that they would send him a bishop, by whose instruction and ministry the English nation, which he governed, might learn the privileges and receive the Sacraments of the faith of our Lord. Nor were they slow in granting his request; for they sent him Bishop Aidan

c. 633
Oswald appointed Aidan to an episcopal see on Lindisfarne.

Book III · Chap. III · 📍 [[the island of Lindisfarne]] · On the arrival of the bishop

Oswald Aidan

On the arrival of the bishop, the king appointed him his episcopal see in the island of Lindisfarne, as he desired.

c. 633
Aidan and Scottish missionaries preached Christianity and administered Baptism throughout Oswald's kingdom.

Book III · Chap. III · From that time

Oswald Aidan

From that time many came daily into Britain from the country of the Scots, and with great devotion preached the Word to those provinces of the English, over which King Oswald reigned, and those among them that had received priest’s orders, administered the grace of Baptism to the believers.

c. 633
Oswald gave lands and property to establish monasteries in his kingdom.

Book III · Chap. III

Oswald

lands and other property were given of the king’s bounty to found monasteries

c. 633
Aidan was sent to instruct the English nation after receiving the dignity of a bishop.

Book III · Chap. V

Aidan

From this island, then, and the fraternity of these monks, Aidan was sent to instruct the English nation in Christ, having received the dignity of a bishop.

c. 633
Aidan was ordained bishop and sent forth to preach to the unbelieving and unlearned.

Book III · Chap. V

Aidan

So they ordained him and sent him forth to preach;

c. 633
Oswald brought all the nations and provinces of Britain under his dominion.

Book III · Chap. VI

Oswald

In brief, he brought under his dominion all the nations and provinces of Britain, which are divided into four languages, to wit, those of the Britons, the Picts, the Scots, and the English.

c. 633
Oswald gave his royal feast and silver dish to the poor.

Book III · Chap. VI · the holy day of Easter

Oswald

he immediately ordered the meat set before him to be carried to the poor, and the dish to be broken in pieces and divided among them.

c. 633
Oswald peacefully united Deiri and Bernicia into one people.

Book III · Chap. VI

Oswald

Through this king’s exertions the provinces of the Deiri and the Bernicians, which till then had been at variance, were peacefully united and moulded into one people.

c. 633
Oswald was slain in battle, and his hands and arms remained uncorrupted.

Book III · Chap. VI

Oswald

for his hands with the arms being cut off from his body, when he was slain in battle, remain uncorrupted to this day

c. 633
Birinus converted the West Saxons during Cynegils's reign.

Book III · Chap. VII · 📍 [[Britain]] · At that time

Birinus Cynegils

At that time, the West Saxons, formerly called Gewissae, in the reign of Cynegils, received the faith of Christ, through the preaching of Bishop Birinus, who came into Britain

c. 633
Cynegils was baptized with his people in Oswald's presence.

Book III · Chap. VII

Cynegils Oswald

when the king himself, having received instruction as a catechumen, was being baptized together with his people, Oswald, the most holy and victorious king of the Northumbrians, being present

c. 633
Cynegils and Oswald gave Dorcic to Birinus for his episcopal see.

Book III · Chap. VII · 📍 [[Dorcic]]

Cynegils Oswald Birinus

The two kings gave to the bishop the city called Dorcic, there to establish his episcopal see

c. 633
Penda deprived Coinwalch of his kingdom after war followed his repudiation of Penda's sister.

Book III · Chap. VII · not long after

Coinwalch Penda

whereupon a war ensuing, he was by him deprived of his kingdom, and withdrew to Anna, king of the East Angles

c. 633
Coinwalch learned and received the true faith while exiled with Anna.

Book III · Chap. VII · three years in banishment

Coinwalch Anna

where he lived three years in banishment, and learned and received the true faith

c. 633
Coinwalch appointed Wini to an episcopal see after dividing his province.

Book III · Chap. VII · 📍 [[city of Venta]]

Coinwalch Wini

and dividing his province into two dioceses, appointed this last his episcopal see in the city of Venta, by the Saxons called Wintancaestir

c. 633
Wini purchased the see of London from Wulfhere and remained its bishop.

Book III · Chap. VII · 📍 [[city of London]] · Not many years after his departure out of Britain

Wini Wulfhere

Wini was also expelled from his bishopric by the same king, and took refuge with Wulfhere, king of the Mercians, of whom he purchased for money the see of the city of London

c. 633
Theodore consecrated Leutherius as bishop of the West Saxons.

Book III · Chap. VII · 📍 [[city of Venta]]

Leutherius Theodore

The king and the people received him honourably, and asked Theodore, then Archbishop of Canterbury, to consecrate him as their bishop. He was accordingly consecrated in the same city

634 (1 events)

634
Pope Honorius authorized the surviving archbishop to ordain a replacement bishop.

Book II · Chap. XVIII · in the year of our Lord, 634

Pope Honorius Archbishop Honorius

we do hereby in the name of the blessed Peter, chief of the Apostles, grant you authority, that when the Divine Grace shall call either of you to Himself, the survivor shall ordain a bishop in the room of him that is deceased.

640 (9 events)

640
Eadbald died and left the kingdom of Kent to his son Earconbert.

Book III · Chap. VIII · 📍 [[Kent]] · In the year of our Lord 640

Eadbald Earconbert

Eadbald, king of Kent, departed this life, and left his kingdom to his son Earconbert

640
Earconbert ordered the idols throughout his kingdom destroyed and imposed observance of the forty-day fast.

Book III · Chap. VIII · 📍 [[Kent]]

Earconbert

He was the first of the English kings that of his supreme authority commanded the idols throughout his whole kingdom to be forsaken and destroyed, and the fast of forty days to be observed

640
Earcongota died and passed from the world into the heavenly kingdom.

Book III · Chap. VIII · 📍 [[In Brige]] · Towards the close of that same night, as morning began to dawn

Earcongota

Towards the close of that same night, as morning began to dawn, leaving the darkness of this world, she departed to the light of heaven.

640
Earcongota's body was buried in the church of the blessed protomartyr Stephen.

Book III · Chap. VIII · 📍 [[church of the blessed protomartyr, Stephen]]

Earcongota

The body of this venerable virgin and bride of Christ was buried in the church of the blessed protomartyr, Stephen.

640
Ethelberg died, and her unfinished church construction was abandoned.

Book III · Chap. VIII · 📍 [[church of the blessed Stephen, the Martyr]] · after her death

Ethelberg, daughter of Anna

but when that work was advanced half way, she was prevented by death from finishing it

640
Ethelberg's incorrupt body was removed from its unfinished tomb to the church of the blessed Stephen.

Book III · Chap. VIII · 📍 [[church of the blessed Stephen, the Martyr]] · at the expiration whereof

Ethelberg, daughter of Anna

On opening her tomb, they found the body as untouched by decay as it had been free from the corruption of carnal concupiscence, and having washed it again and clothed it in other garments, they removed it to the church of the blessed Stephen, the Martyr.

c. 640
Oswald was killed in battle by the pagan Mercians at Maserfelth.

Book III · Chap. IX · 📍 [[Maserfelth]] · on the fifth day of the month of August

Oswald

After which period, Oswald was killed in a great battle, by the same pagan nation and pagan king of the Mercians, who had slain his predecessor Edwin, at a place called in the English tongue Maserfelth, in the thirty-eighth year of his age, on the fifth day of the month of August.

c. 640
A traveller’s sick horse recovered after reaching the place where Oswald died.

Book III · Chap. IX · 📍 [[Maserfelth]] · not long after his death

the horse

Immediately the pain abated, the beast ceased from his frantic kicking, and, after the manner of horses, as if resting from his weariness, he rolled from side to side, and then starting up, perfectly recovered, began to graze hungrily on the green herbage.

c. 640
A girl suffering from palsy was healed after being carried to the place where Oswald died.

Book III · Chap. IX · 📍 [[Maserfelth]]

the girl

At first she slept awhile, and when she awoke, found herself healed of her infirmity.

642 (14 events)

642
A Briton collects dust from the battlefield, believing it can cure sick people.

Book III · Chap. X

a Briton

He therefore took along with him some of the dust of that piece of ground, tying it up in a linen cloth, supposing, as was indeed the case, that it would be of use for curing sick people

642
Fire destroys the house, but the post bearing the Briton’s dust remains untouched.

Book III · Chap. X · in the evening

a Briton

Wherefore the house was burnt down, and only that post on which the dust hung in the linen cloth remained safe and untouched by the fire.

642
The villagers discover that the dust came from the place where King Oswald’s blood was shed.

Book III · Chap. X

the villagers Oswald

When they beheld this miracle, they were all amazed, and inquiring into it diligently, learned that the dust had been taken from the place where the blood of King Oswald had been shed.

642
Many people visit the place and receive healing for themselves and their friends.

Book III · Chap. X · daily

many

many began daily to resort to that place, and received the blessing of health for themselves and their friends.

c. 642
Osthryth arranged for Oswald’s bones to be placed honorably in Beardaneu’s church.

Book III · Chap. XI · 📍 [[Beardaneu]] · in the morning

Osthryth Oswald

This was done by the zealous care of Osthryth, queen of the Mercians, the daughter of his brother Oswy, who reigned after him, as shall be said hereafter. There is a famous monastery in the province of Lindsey, called Beardaneu, which that queen and her husband Ethelred greatly loved and venerated, conferring upon it many honours. It was here that she was desirous to lay the revered bones of her uncle. When the wagon in which those bones were carried arrived towards evening at the aforesaid monastery, they that were in it were unwilling to admit them, because, though they knew him to be a holy man, yet, as he was a native of another province, and had obtained the sovereignty over them, they retained their ancient aversion to him even after his death. Thus it came to pass that the relics were left in the open air all that night, with only a large tent spread over the wagon which contained them. But it was revealed by a sign from Heaven with how much reverence they ought to be received by all the faithful; for all that night, a pillar of light, reaching from the wagon up to heaven, was visible in almost every part of the province of Lindsey. Hereupon, in the morning, the brethren of that monastery who had refused it the day before, began themselves earnestly to pray that those holy relics, beloved of God, might be laid among them. Accordingly, the bones, being washed, were put into a shrine which they had made for that purpose, and placed in the church, with due honour;

c. 642
A pillar of light appeared over Oswald’s relics, revealing their sanctity.

Book III · Chap. XI · 📍 [[Lindsey]] · all that night

Oswald

for all that night, a pillar of light, reaching from the wagon up to heaven, was visible in almost every part of the province of Lindsey.

c. 642
Earth receiving water from Oswald’s washed bones gained power to cast out devils.

Book III · Chap. XI · 📍 [[Beardaneu]] · From that time

Oswald

From that time, the very earth which received that holy water, had the power of saving grace in casting out devils from the bodies of persons possessed.

c. 642
Dust from Oswald’s relics immediately healed a guest possessed by an unclean spirit.

Book III · Chap. XI · As soon as she came with it

Ethelhild Oswald

As soon as she came with it, as she had been bidden, and was entering the hall of the house, in the inner part whereof the possessed person was writhing in torment, he suddenly became silent, and laid down his head, as if he had been falling asleep, stretching out all his limbs to rest.

c. 642
A fever-stricken boy was healed while sitting by Oswald’s tomb.

Book III · Chap. XII · one day

Oswald

The boy did as he was advised, and the disease durst not assail him as he sat by the saint’s tomb; but fled in such fear that it did not dare to touch him, either the second or third day, or ever after.

c. 642
Oswald fell in battle after praying for the souls of his army.

Book III · Chap. XII

Oswald

when he was beset with the weapons of his enemies, and perceived that death was at hand, he prayed for the souls of his army.

c. 642
Oswald’s bones were translated and buried in the mentioned monastery.

Book III · Chap. XII

Oswald

Now his bones were translated to the monastery which we have mentioned, and buried therein:

c. 642
Oswy recovered Oswald’s remains and buried his head at Lindisfarne.

Book III · Chap. XII · 📍 [[Lindisfarne]] · the next year

Oswy Oswald

Oswy, coming thither the next year with his army, took them down, and buried his head in the cemetery of the church of Lindisfarne

c. 642
A sick man recovered after drinking water containing a splinter of Oswald’s oak.

Book III · Chap. XIII · 📍 [[Ireland]] · At the time of the plague

Oswald

Then I blessed some water, and put into it a splinter of the aforesaid oak, and gave it to the sick man to drink. He presently found ease, and, recovering of his sickness, lived a long time after

c. 642
The healed man was entirely converted and thereafter proclaimed the goodness of God and Oswald’s servant.

Book III · Chap. XIII · 📍 [[Ireland]]

Oswald

and, being entirely converted to God in heart and deed, wherever he went, he spoke of the goodness of his merciful Creator, and the honour of His faithful servant.

644 (24 events)

644
Oswald died, ending his reign over the earthly kingdom.

Book III · Chap. XIV

Oswald

Oswald being translated to the heavenly kingdom

644
Oswy succeeded Oswald on the throne of his earthly kingdom.

Book III · Chap. XIV

Oswy Oswald

his brother Oswy, a young man of about thirty years of age, succeeded him on the throne of his earthly kingdom

644
Paulinus died after serving nineteen years as a bishop.

Book III · Chap. XIV · 📍 [[Rochester]] · In his second year, that is, in the year of our Lord 644

Paulinus

the most reverend Father Paulinus, formerly Bishop of York, but at that time Bishop of the city of Rochester, departed to the Lord

644
Honorius ordained Ithamar as bishop of Rochester.

Book III · Chap. XIV · 📍 [[Rochester]] · In his place

Archbishop Honorius Ithamar

In his place, Archbishop Honorius ordained Ithamar, of the Kentish nation

644
Hunwald betrayed Oswin after sheltering him as a trusted friend.

Book III · Chap. XIV

Hunwald Oswin

But, alas! it was far otherwise; for Hunwald betrayed him

644
Oswy ordered Ethilwin to murder Oswin and his thegn Tondhere.

Book III · Chap. XIV · 📍 [[Ingetlingum]] · on the 20th of August, in the ninth year of his reign

Oswy Ethilwin Oswin Tondhere

Oswy, by the hands of his reeve, Ethilwin, foully slew him and the thegn aforesaid.

644
Oswin gave Bishop Aidan a beautiful horse for urgent journeys.

Book III · Chap. XIV · Some short time after

Oswin Aidan

He had given a beautiful horse to Bishop Aidan, to use either in crossing rivers, or in performing a journey upon any urgent necessity

644
Aidan died twelve days after the death of King Oswin.

Book III · Chap. XIV · on the 31st of August

Aidan

But Bishop Aidan himself was also taken out of this world, not more than twelve days after the death of the king he loved, on the 31st of August

c. 644
Utta was sent to Kent to bring Eanfled for her intended marriage to Oswy.

Book III · Chap. XV · 📍 [[Kent]]

Utta Eanfled Oswy

was sent to Kent, to bring thence, as wife for King Oswy, Eanfled, the daughter of King Edwin

c. 644
A storm endangered Utta’s ship, then ceased after Aidan’s holy oil was cast into the sea.

Book III · Chap. XV

Aidan Utta

The priest at last, remembering the bishop’s words, laid hold of the phial and cast some of the oil into the sea, which at once, as had been foretold, ceased from its uproar.

c. 644
Penda’s hostile army ravaged Northumbria and reached the royal city.

Book III · Chap. XVI · 📍 [[Bebba]] · during the time that he was bishop

Penda

the hostile army of the Mercians, under the command of Penda, cruelly ravaged the country of the Northumbrians far and near, even to the royal city

c. 644
Penda attempted to burn the city after failing to take it by assault or siege.

Book III · Chap. XVI · 📍 [[Bebba]]

Penda

Not being able to take it by storm or by siege, he endeavoured to burn it down

c. 644
Aidan prayed, and the flames turned back, forcing Penda’s army to abandon its attack.

Book III · Chap. XVI · 📍 [[Bebba]] · At that time

Aidan Penda

These words were hardly uttered, when the wind immediately veering from the city, drove back the flames upon those who had kindled them, so that some being hurt, and all afraid, they forebore any further attempts against the city

c. 644
Aidan died after sixteen years as bishop.

Book III · Chap. XVII · on the 31st of August

Aidan

He died in the seventeenth year of his episcopate, on the 31st of August.

c. 644
Aidan’s body was translated to Lindisfarne and buried in the brethren’s cemetery.

Book III · Chap. XVII · 📍 [[the isle of Lindisfarne]] · presently

Aidan

His body was thence presently translated to the isle of Lindisfarne, and buried in the cemetery of the brethren.

c. 644
Aidan’s bones were translated to the larger church and laid beside its altar.

Book III · Chap. XVII · 📍 [[the isle of Lindisfarne]] · Some time after

Aidan

Some time after, when a larger church was built there and dedicated in honour of the blessed prince of the Apostles, his bones were translated thither, and laid on the right side of the altar

c. 644
Penda’s hostile army destroyed the village and church by fire and sword.

Book III · Chap. XVII · some years after

Penda

It happened some years after, that Penda, king of the Mercians, coming into these parts with a hostile army, destroyed all he could with fire and sword, and the village where the bishop died, along with the church above mentioned, was burnt down

c. 644
Fursa converted many unbelievers and strengthened believers through preaching and virtuous example.

Book III · Chap. XIX · 📍 [[the province of the East Angles]] · Whilst Sigbert still governed the kingdom

Fursa

On coming into the province of the East Angles, he was honourably received by the aforesaid king, and performing his wonted task of preaching the Gospel, by the example of his virtue and the influence of his words, converted many unbelievers to Christ, and confirmed in the faith and love of Christ those that already believed.

c. 644
Sigbert gave Fursa land, where Fursa built a monastery and established its rule.

Book III · Chap. XIX · 📍 [[Cnobheresburg]]

Sigbert Fursa

Being confirmed by this vision, he set himself with all speed to build a monastery on the ground which had been given him by King Sigbert, and to establish a rule of life therein.

c. 644
Anna embellished Fursa’s monastery with grander buildings and gifts.

Book III · Chap. XIX · 📍 [[Cnobheresburg]] · afterwards

Anna

afterwards, Anna, king of that province, and certain of the nobles, embellished it with more stately buildings and with gifts.

c. 644
Fursa left the threatened monasteries and sailed to Gaul.

Book III · Chap. XIX · 📍 [[Gaul]] · Afterwards

Fursa

Afterwards seeing the province thrown into confusion by the irruptions of the pagans, and foreseeing that the monasteries would also be in danger, he left all things in order, and sailed over into Gaul

c. 644
Fursa built a monastery at Latineacum before falling sick and dying.

Book III · Chap. XIX · 📍 [[Latineacum]]

Fursa

he built a monastery in the place called Latineacum, and falling sick not long after, departed this life.

c. 644
Fursa died after falling sick at the monastery he built in Latineacum.

Book III · Chap. XIX · 📍 [[Latineacum]] · not long after

Fursa

and falling sick not long after, departed this life.

c. 644
Ercinwald’s reburial of Fursa’s body revealed it remained completely incorrupt.

Book III · Chap. XIX · 📍 [[Perrona]] · twenty-seven days after

Ercinwald Fursa

This happened twenty-seven days after, and the body being taken from the porch, to be re-buried near the altar, was found as whole as if he had died that very hour.

653 (42 events)

Chapters 77–82

653
Honorius died after serving as Archbishop of Canterbury.

Book III · Chap. XX · in the year of our Lord 653, on the 30th of September

Archbishop Honorius

Honorius himself also, having run his course, departed this life in the year of our Lord 653, on the 30th of September

653
Honorius ordained Thomas bishop in Felix’s place.

Book III · Chap. XX

Archbishop Honorius Thomas

Honorius ordained Thomas his deacon, of the province of the Gyrwas, in his place

653
Thomas died after serving as bishop for five years.

Book III · Chap. XX · when he had been bishop five years

Thomas

and he being taken from this life when he had been bishop five years

653
Ithamar ordained Deusdedit the sixth Archbishop of Canterbury.

Book III · Chap. XX · 📍 [[Canterbury]] · on the 26th of March

Ithamar Deusdedit

Deusdedit of the nation of the West Saxons, was chosen the sixth Archbishop of Canterbury. To ordain him, Ithamar, bishop of Rochester, came thither. His ordination was on the 26th of March

653
Ithamar died after Deusdedit had ruled the church nine years, four months, and two days.

Book III · Chap. XX

Ithamar

and he ruled the church nine years, four months, and two days; and when Ithamar died

653
Deusdedit consecrated Damian as Ithamar’s successor.

Book III · Chap. XX

Deusdedit Damian

and when Ithamar died, he consecrated in his place Damian, who was of the race of the South Saxons

c. 653
Peada accepted Christianity, chiefly influenced by Alchfrid’s preaching and friendship.

Book III · Chap. XXI

Alchfrid Peada

being chiefly prevailed on to receive the faith by King Oswy’s son Alchfrid, who was his brother-in-law and friend

c. 653
Peada was baptized by Finan together with his nobles, thegns, and servants.

Book III · Chap. XXI · 📍 [[At the Wall]]

Peada Finan

Accordingly he was baptized by Bishop Finan, with all his nobles and thegns, and their servants, that came along with him, at a noted township, belonging to the king, called At the Wall.

c. 653
Four priests preached Christianity in Peada’s province, converting many people from idolatry.

Book III · Chap. XXI

Cedd Adda Betti Diuma

The aforesaid priests, arriving in the province with the prince, preached the Word, and were heard willingly; and many, as well of the nobility as the common sort, renouncing the abominations of idolatry, were daily washed in the fountain of the faith.

c. 653
Penda allowed Christian preaching among the Mercians and condemned those who rejected the faith.

Book III · Chap. XXI

Penda

Nor did King Penda forbid the preaching of the Word even among his people, the Mercians, if any were willing to hear it

c. 653
Finan ordained Diuma bishop over the Midland Angles and Mercians.

Book III · Chap. XXI

Finan Diuma

Diuma, one of the aforesaid four priests, was made bishop of the Midland Angles, as also of the Mercians, being ordained by Bishop Finan

c. 653
Diuma died after converting many people among the Midland Angles.

Book III · Chap. XXI · 📍 [[Infeppingum]]

Diuma

Having in a short time gained many people to the Lord, he died among the Midland Angles, in the country called Infeppingum

c. 653
Ceollach left his bishopric and returned to the island of Hii.

Book III · Chap. XXI · 📍 [[Hii]] · not long after

Ceollach

But he, not long after, left his bishopric, and returned to the island of Hii

c. 653
Trumhere became Diuma’s successor as bishop after being ordained by the Scots.

Book III · Chap. XXI · in the days of King Wulfhere

Trumhere

His successor in the bishopric was Trumhere, a godly man, and trained in the monastic life, an Englishman, but ordained bishop by the Scots.

c. 653
Sigbert accepted the Christian faith and was baptized with his companions.

Book III · Chap. XXII · at length

Oswy Sigbert

King Oswy having often, with friendly counsel, like a brother, said this and much more to the like effect to King Sigbert, at length, aided by the consent of his friends, he believed, and after he had consulted with those about him, and exhorted them, when they all agreed and assented to the faith, he was baptized with them by Bishop Finan

c. 653
Oswy sent Cedd to preach the Christian faith to the East Saxons.

Book III · Chap. XXII

Oswy Cedd

Wherefore Oswy, sending into the province of the Midland Angles, summoned the man of God, Cedd, and, giving him another priest for his companion, sent them to preach the Word to the East Saxons.

c. 653
Finan ordained Cedd bishop of the East Saxons.

Book III · Chap. XXII · 📍 [[Lindisfarne]] · once

Finan Cedd

Cedd returned home, and came to the church of Lindisfarne to confer with Bishop Finan; who, finding that the work of the Gospel had prospered in his hands, made him bishop of the nation of the East Saxons

c. 653
Sigbert was murdered by his own kindred.

Book III · Chap. XXII · it happened

Sigbert

it happened that the king, at the instigation of the enemy of all good men, was murdered by his own kindred.

c. 653
Cedd baptized Suidhelm in the province of the East Angles.

Book III · Chap. XXII · 📍 [[Rendlaesham]]

Cedd Suidhelm

Suidhelm, the son of Sexbald, who was baptized by the same Cedd, in the province of the East Angles, in the royal township, called Rendlaesham

c. 653
Oidilwald offered Cedd land for building a monastery.

Book III · Chap. XXIII · 📍 [[Laestingaeu]]

Oidilwald Cedd

Oidilwald, the son of King Oswald, who reigned among the Deiri, finding him a holy, wise, and good man, desired him to accept some land whereon to build a monastery

c. 653
Cedd consecrated the monastery site through prayer and fasting.

Book III · Chap. XXIII · 📍 [[Laestingaeu]] · all the time of Lent

Cedd Oidilwald

But the man of God, desiring first to cleanse the place which he had received for the monastery from stain of former crimes, by prayer and fasting, and so to lay the foundations there, requested of the king that he would give him opportunity and leave to abide there for prayer all the time of Lent

c. 653
Cynibill completed the monastery and established religious customs there.

Book III · Chap. XXIII · 📍 [[Laestingaeu]] · When there were ten days of Lent still remaining

Cedd Cynibill

When there were ten days of Lent still remaining, there came a messenger to call him to the king; and he, that the holy work might not be intermitted, on account of the king’s affairs, entreated his priest, Cynibill, who was also his own brother, to complete his pious undertaking. Cynibill readily consented, and when the duty of fasting and prayer was over, he there built the monastery, which is now called Laestingaeu, and established therein religious customs according to the use of Lindisfarne, where he had been trained.

c. 653
Cedd fell sick and died while visiting the monastery.

Book III · Chap. XXIII · 📍 [[Laestingaeu]] · at a time when there was plague

Cedd

it happened that he came thither at a time when there was plague, and fell sick and died.

c. 653
Cedd’s body was moved into a stone church built at the monastery.

Book III · Chap. XXIII · 📍 [[Laestingaeu]] · in the process of time

Cedd

He was first buried without the walls; but in the process of time a church was built of stone in the monastery, in honour of the Blessed Mother of God, and his body was laid in it, on the right side of the altar.

c. 653
Ceadda assumed governance of Cedd’s monastery.

Book III · Chap. XXIII · 📍 [[Laestingaeu]] · after him

Cedd Ceadda

The bishop left the monastery to be governed after him by his brother Ceadda, who was afterwards made bishop, as shall be told hereafter.

c. 653
Oswy slew Penda, ended Mercian heathen rule, and converted the Mercians.

Book III · Chap. XXIV · 📍 [[Loidis]] · in the thirteenth year of his reign

Oswy

King Oswy concluded this war in the district of Loidis, in the thirteenth year of his reign, on the 15th of November, to the great benefit of both nations; for he delivered his own people from the hostile depredations of the pagans, and, having made an end of their heathen chief, converted the Mercians and the adjacent provinces to the grace of the Christian faith.

c. 653
Oswy dedicated Elfled to perpetual virginity and granted twelve estates for monasteries.

Book III · Chap. XXIV · Then

Oswy Elfled

Then King Oswy, according to the vow he had made to the Lord, returned thanks to God for the victory granted him, and gave his daughter Elfled, who was scarce a year old, to be consecrated to Him in perpetual virginity; bestowing also twelve small estates of land, wherein the practice of earthly warfare should cease, and place and means should be afforded to devout and zealous monks to wage spiritual warfare, and pray for the eternal peace of his nation.

c. 653
Elfled was trained in monastic life and became abbess.

Book III · Chap. XXIV · 📍 [[Streanaeshalch]] · afterwards

Elfled

in which the aforesaid king’s daughter was first trained in the monastic life and afterwards became abbess

c. 653
Oswy subdued much of the Picts to English dominion.

Book III · Chap. XXIV · three years after he had slain King Penda

Oswy

The same King Oswy governed the Mercians, as also the people of the other southern provinces, three years after he had slain King Penda; and he likewise subdued the greater part of the Picts to the dominion of the English.

c. 653
Oswy gave Peada the kingdom of the Southern Mercians.

Book III · Chap. XXIV · 📍 [[Southern Mercians]] · At this time

Oswy Peada

At this time he gave to the above-mentioned Peada, son to King Penda, because he was his kinsman, the kingdom of the Southern Mercians

c. 653
Peada was slain through his wife’s treachery during Easter.

Book III · Chap. XXIV · in the following spring

Peada

but Peada was foully slain in the following spring, by the treachery, as is said, of his wife, during the very time of the Easter festival.

c. 653
Immin, Eafa, and Eadbert rebelled against Oswy and installed Wulfhere as king.

Book III · Chap. XXIV · Three years after the death of King Penda

Immin Eafa Eadbert Wulfhere Oswy

Three years after the death of King Penda, the Mercian chiefs, Immin, and Eafa, and Eadbert, rebelled against King Oswy, setting up for their king, Wulfhere, son to the said Penda

c. 653
Ethelhere was killed in battle after losing his army and auxiliaries.

Book III · Chap. XXIV · 📍 [[the river Winwaed]]

Ethelhere

among whom was Ethelhere, brother and successor to Anna, king of the East Angles. He had been the occasion of the war, and was now killed, having lost his army and auxiliaries. The battle was fought near the river Winwaed

c. 653
Aidan died, ending his episcopate.

Book III · Chap. XXV · part 1 · In the meantime

Aidan

Bishop Aidan being taken away from this life

c. 653
Finan was ordained and succeeded Aidan as bishop.

Book III · Chap. XXV · part 1 · In the meantime

Finan

Finan, who was ordained and sent by the Scots, succeeded him in the bishopric

c. 653
Ronan’s Easter teaching induced many to investigate the correct observance.

Book III · Chap. XXV · part 1 · At this time

Ronan

he convinced many, or at least induced them to make a more strict inquiry after the truth

c. 653
Finan died after serving as bishop.

Book III · Chap. XXV · part 1 · after the death of Finan

Finan

But after the death of Finan

c. 653
Colman became bishop after being sent from Scotland.

Book III · Chap. XXV · part 1 · after the death of Finan

Colman

when Colman, who was also sent from Scotland, came to be bishop

c. 653
Alchfrid granted Wilfrid a monastery of forty families.

Book III · Chap. XXV · part 1 · 📍 [[Inhrypum]] · not long before

Alchfrid Wilfrid

he had also given him a monastery of forty families, at a place called Inhrypum

c. 653
Agilbert ordained Wilfrid as a priest in his monastery.

Book III · Chap. XXV · part 1 · 📍 [[Inhrypum]] · at that time

Agilbert Wilfrid

at the request of Alchfrid, he made Wilfrid a priest in his aforesaid monastery

c. 653
A synod was arranged to decide the Easter controversy and other ecclesiastical rules.

Book III · Chap. XXV · part 1 · 📍 [[Streanaeshalch]] · at that time

Oswy Alchfrid

it was arranged, that a synod should be held in the monastery of Streanaeshalch

Chapter 83

c. 653
The king renounced the less perfect Easter custom and conformed to the better practice.

Book III · Chap. XXV · part 2

the king

The king having said this, all who were seated there or standing by, both great and small, gave their assent, and renouncing the less perfect custom, hastened to conform to that which they had found to be better.

664 (20 events)

664
Colman departed for Scotland after his doctrine and party were rejected.

Book III · Chap. XXVI · 📍 [[Scotland]]

Colman

Colman, perceiving that his doctrine was rejected, and his party despised, took with him those who wished to follow him, to wit, such as would not accept the Catholic Easter and the tonsure in the form of a crown, (for there was no small dispute about that also,) and went back into Scotland

664
Cedd abandoned Scottish practices, accepted Catholic Easter, and returned to his bishopric.

Book III · Chap. XXVI

Cedd

Cedd, forsaking the practices of the Scots, returned to his bishopric, having submitted to the Catholic observance of Easter.

664
Tuda was made bishop of the Northumbrians in Colman’s place.

Book III · Chap. XXVI

Tuda

Tuda, the servant of Christ, was made bishop of the Northumbrians in his place

664
Eata was appointed abbot over the brethren remaining at Lindisfarne after the Scots departed.

Book III · Chap. XXVI · 📍 [[Lindisfarne]]

Oswy Eata Colman

But Eata, who was abbot of the monastery called Mailros, a man most reverend and gentle, was appointed abbot over the brethren that chose to remain in the church of Lindisfarne, when the Scots went away. It is said that Colman, upon his departure, requested and obtained this of King Oswy

664
Egbert vowed to remain abroad, pray daily, and fast weekly if spared from death.

Book III · Chap. XXVII

Egbert

He also made a vow that he would spend all his life abroad and never return into the island of Britain, where he was born; that besides singing the psalms at the canonical hours, he would, unless prevented by bodily infirmity, repeat the whole Psalter daily to the praise of God; and that he would every week fast one whole day and night.

664
Ethelhun died from the sickness afflicting him and Egbert.

Book III · Chap. XXVII · 📍 [[Rathmelsigi]] · the next night

Ethelhun

In brief, Ethelhun died the next night;

664
Egbert recovered from his sickness after Ethelhun died.

Book III · Chap. XXVII · 📍 [[Rathmelsigi]]

Egbert

but Egbert, throwing off his sickness, recovered and lived a long time after to grace the episcopal office

664
Ethelwin returned from study and was made bishop in Lindsey.

Book III · Chap. XXVII · 📍 [[Lindsey]] · at a later time

Ethelwin

having been well instructed, returned into his own country, and being made bishop in the province of Lindsey, long and nobly governed the Church.

c. 664
Agilbert consecrated Wilfrid bishop for King Alchfrid and his people.

Book III · Chap. XXVIII · 📍 [[In Compendio]] · In the meantime

Wilfrid Agilbert

That prince sent him to be ordained by Agilbert, of whom we have before spoken, and who, having left Britain, was made bishop of the city of Paris; and by him Wilfrid was honourably consecrated

c. 664
Archbishop Deusdedit died, leaving no bishop appointed in his place.

Book III · Chap. XXVIII · 📍 [[Kent]] · when they arrived in Kent

Deusdedit

when they arrived in Kent, they found that Archbishop Deusdedit had departed this life, and no other bishop was as yet appointed in his place

c. 664
Wini consecrated Ceadda bishop of the church of York.

Book III · Chap. XXVIII · 📍 [[the province of the West Saxons]]

Ceadda Wini

where Wini was bishop, and by him Ceadda was consecrated

c. 664
Egfrid made Eadhaed bishop of the church of Ripon.

Book III · Chap. XXVIII · 📍 [[Ripon]] · afterwards, in the reign of Egfrid

Eadhaed Egfrid

Eadhaed, who was afterwards, in the reign of Egfrid, made bishop of the church of Ripon

c. 664
Ceadda began preaching the Gospel and promoting ecclesiastical truth and doctrinal purity.

Book III · Chap. XXVIII · 📍 [[Britain]] · So Ceadda, being consecrated bishop

Ceadda

So Ceadda, being consecrated bishop, began immediately to labour for ecclesiastical truth and purity of doctrine

c. 664
Wilfrid introduced many Catholic observances into the English Church through his teaching.

Book III · Chap. XXVIII · 📍 [[Britain]] · having been now made a bishop

Wilfrid

Wilfrid also having been now made a bishop, came into Britain, and in like manner by his teaching brought into the English Church many rules of Catholic observance

c. 664
Oswy and Egbert selected Wighard and sent him to Rome to be ordained bishop and archbishop.

Book III · Chap. XXIX · 📍 [[Rome]] · At this time

Oswy Egbert (king of Kent) Wighard

They selected, with the consent and by the choice of the holy Church of the English nation, a priest named Wighard, one of Bishop Deusdedit’s clergy, a good man and fitted for the episcopate, and sent him to Rome to be ordained bishop

c. 664
Wighard died before he could be consecrated bishop.

Book III · Chap. XXIX · 📍 [[Rome]] · arriving at Rome

Wighard

But Wighard, arriving at Rome, was cut off by death, before he could be consecrated bishop

c. 664
Oswy was converted to the true Apostolic faith.

Book III · Chap. XXIX

Oswy

by the protecting hand of God you have been converted to the true and Apostolic faith

c. 664
Sighere abandoned Christianity, restored abandoned temples, and worshipped idols.

Book III · Chap. XXX · When that province was suffering from the aforesaid disastrous plague

Sighere

Sighere, with his part of the people, forsook the mysteries of the Christian faith, and turned apostate. For the king himself, and many of the commons and nobles, loving this life, and not seeking after another, or even not believing in any other, began to restore the temples that had been abandoned, and to adore idols, as if they might by those means be protected against the plague.

c. 664
Wulfhere sent Bishop Jaruman to correct the East Saxons’ apostasy and restore their faith.

Book III · Chap. XXX

Wulfhere Jaruman

King Wulfhere, hearing that the faith of the province was in part profaned, sent Bishop Jaruman, who was successor to Trumhere, to correct their error, and recall the province to the true faith.

c. 664
Jaruman brought Sighere and the people back to Christianity, leading them to abandon temples and reopen churches.

Book III · Chap. XXX

Jaruman Sighere

travelling through all the country, far and near, brought back both the people and the aforesaid king to the way of righteousness, so that, either forsaking or destroying the temples and altars which they had erected, they opened the churches, and gladly confessed the Name of Christ, which they had opposed

668 (23 events)

668
Deusdedit died, leaving the see of Canterbury vacant.

Book IV · Chap. I · on the 14th of July

Deusdedit

Deusdedit, the sixth bishop of the church of Canterbury, died on the 14th of July.

668
Earconbert died, ending his reign in Kent.

Book IV · Chap. I · 📍 [[Kent]] · the same month and day

Earconbert

Earconbert, also, king of Kent, departed this life the same month and day;

668
Egbert inherited the kingdom of Kent from his father Earconbert.

Book IV · Chap. I · 📍 [[Kent]]

Earconbert Egbert (king of Kent)

leaving his kingdom to his son Egbert, who held it for nine years.

668
Egbert and Oswy sent Wighard to Rome to receive the archbishopric.

Book IV · Chap. I · 📍 [[Rome]]

Egbert (king of Kent) Oswy Wighard

Wighard, a man of great learning in the teaching of the Church, of the English race, was sent to Rome by King Egbert and Oswy, king of the Northumbrians

668
Wighard died there from a pestilence with almost all his companions.

Book IV · Chap. I · 📍 [[Rome]] · Arriving at Rome

Wighard

he was not long after carried off, with almost all his companions who had come with him, by a pestilence which fell upon them.

668
Vitalian ordained Theodore as archbishop.

Book IV · Chap. I · 📍 [[Rome]] · in the year of our Lord 668, on Sunday, the 26th of March

Vitalian Theodore

He was ordained by Pope Vitalian, in the year of our Lord 668, on Sunday, the 26th of March

668
Theodore was sent to Britain with Hadrian.

Book IV · Chap. I · 📍 [[Britain]] · on the 27th of May

Theodore Hadrian

and on the 27th of May was sent with Hadrian to Britain.

668
Theodore gave Hadrian the monastery of the blessed Peter the Apostle.

Book IV · Chap. I · 📍 [[the monastery of the blessed Peter the Apostle]] · at his departure

Theodore Hadrian

Theodore gave him the monastery of the blessed Peter the Apostle

c. 668
Theodore and Hadrian instructed disciples in Scripture, languages, astronomy, and ecclesiastical arithmetic.

Book IV · Chap. II

Theodore Hadrian

they gathered a crowd of disciples, and rivers of wholesome knowledge daily flowed from them to water the hearts of their hearers; and, together with the books of Holy Scripture, they also taught them the metrical art, astronomy, and ecclesiastical arithmetic.

c. 668
Wilfrid invited Eddi from Kent to teach singing in the Northumbrian churches.

Book IV · Chap. II · 📍 [[Kent]]

Wilfrid Eddi

the first teacher of singing in the churches of the Northumbrians was Eddi, surnamed Stephen, invited from Kent by the most reverend Wilfrid

c. 668
Theodore completed Ceadda’s episcopal ordination according to Catholic practice.

Book IV · Chap. II

Theodore Ceadda

Theodore, hearing his humble answer, said that he should not resign the bishopric, and he himself completed his ordination after the Catholic manner.

c. 668
Wilfrid ordained priests and deacons in Kent before Theodore arrived.

Book IV · Chap. II · 📍 [[Kent]] · till the archbishop should come to his see

Wilfrid

he ordained priests and deacons in Kent till the archbishop should come to his see.

c. 668
Theodore ordained Putta bishop of Rochester.

Book IV · Chap. II · 📍 [[Rochester]] · when Theodore came to the city of Rochester

Theodore Putta

he ordained a man named Putta, trained rather in the teaching of the Church and more addicted to simplicity of life than active in worldly affairs, but specially skilful in Church music, after the Roman use, which he had learned from the disciples of the blessed Pope Gregory.

c. 668
Theodore appointed Ceadda bishop of the Mercians and Lindsey.

Book IV · Chap. III · At that time

Theodore Ceadda

Theodore would not ordain a new one for them, but requested of King Oswy that Ceadda might be their bishop.

c. 668
Wulfhere granted Ceadda land to build a monastery in Lindsey.

Book IV · Chap. III · 📍 [[Ad Barvae]]

Wulfhere Ceadda

King Wulfhere also gave him land of the extent of fifty families, to build a monastery, at the place called Ad Barvae

c. 668
Owini abandoned secular life and entered Ceadda’s monastery as a laboring monk.

Book IV · Chap. III · 📍 [[Laestingaeu]]

Owini Ethelthryth

As the fervour of his faith increased, resolving to renounce the secular life, he did not go about it slothfully, but so entirely forsook the things of this world, that, quitting all that he had, clad in a plain garment, and carrying an axe and hatchet in his hand, he came to the monastery of the same most reverend father, which is called Laestingaeu.

c. 668
Ceadda died and was buried at his episcopal see.

Book IV · Chap. III · 📍 [[Lyccidfelth]]

Ceadda

He had his episcopal see in the place called Lyccidfelth, in which he also died, and was buried

c. 668
Ceadda’s bones were translated into the newly built church of Peter.

Book IV · Chap. III · 📍 [[St. Mary’s Church]] · afterwards

Ceadda

but afterwards, when the church of the most blessed chief of the Apostles, Peter, was built in the same place, his bones were translated into it.

c. 668
Theodore ordained Wynfrid to preside over the Mercian, Midland Angles, and Lindsey bishoprics.

Book IV · Chap. III · In his place

Theodore Wynfrid

In his place, Theodore ordained Wynfrid, a man of good and sober life, to preside, like his predecessors, over the bishoprics of the Mercians, the Midland Angles, and Lindsey

c. 668
Colman left Britain with Scottish and English monastics, relocating his community.

Book IV · Chap. IV · 📍 [[Britain]] · In the meantime

Colman

In the meantime, Colman, the Scottish bishop, departing from Britain, took along with him all the Scots whom he had gathered about him in the isle of Lindisfarne, and also about thirty of the English nation

c. 668
Colman built a monastery and installed the monks he had brought from both nations.

Book IV · Chap. IV · 📍 [[Inisboufinde]] · Arriving there

Colman

Arriving there, he built a monastery, and placed in it the monks he had brought of both nations.

c. 668
Colman acquired land and founded a monastery for the English monks.

Book IV · Chap. IV · 📍 [[Mageo]] · Then at once

Colman

He bought a small part of it of the chief to whom it belonged, to build his monastery thereon

c. 668
Colman placed the English monks at Mageo, leaving the Scots on Inisboufinde.

Book IV · Chap. IV · 📍 [[Mageo]] · Then at once

Colman

Then at once building a monastery, with the assistance of the chief and all the neighbouring people, he placed the English there, leaving the Scots in the aforesaid island.

670 (1 events)

670
Theodore assembled the bishops and teachers at Herutford to deliberate on the Church’s affairs.

Book IV · Chap. V · 📍 [[Herutford]] · the 24th day of September

Theodore Bisi Wilfrid Putta Leutherius Wynfrid

We met on the 24th day of September, the first indiction, at the place which is called Herutford: I, Theodore, albeit unworthy, appointed by the Apostolic see bishop of the church of Canterbury; our fellow priest and brother, the most reverend Bisi, bishop of the East Angles; and with us also our brother and fellow priest, Wilfrid, bishop of the nation of the Northumbrians, represented by his proxies.

673 (25 events)

673
The synod defined ten church articles, which the bishops confirmed by subscription.

Book IV · Chap. V · 📍 [[Herutford]] · in the year of our Lord 673

Theodore Bisi Wilfrid Putta Leutherius Wynfrid Titillus

These articles being thus discussed and defined in common, to the end, that for the future, no stumbling-block of contention might arise from any one of us, or that things be falsely set forth, it was thought fit that every one of us should, by the subscription of his own hand, confirm all the particulars so defined. Which judgement, as defined by us, I dictated to be written by Titillus our notary.

673
Egbert, king of Kent, died, and his brother Hlothere succeeded him on the throne.

Book IV · Chap. V · In which year

Egbert (king of Kent) Hlothere

In which year Egbert, king of Kent, died in the month of July; his brother Hlothere succeeded him on the throne

673
Theodore ordained Bisi and made him bishop in Boniface’s place.

Book IV · Chap. V · when Boniface died

Theodore Bisi

for when Boniface died, after having been bishop seventeen years, he was ordained by Theodore and made bishop in his place.

673
Because Bisi was incapacitated, Aecci and Badwin were elected and consecrated as bishops in his place.

Book IV · Chap. V · Whilst he was still alive

Bisi Aecci Badwin

Whilst he was still alive, but hindered by grievous infirmity from administering his episcopal functions, two bishops, Aecci and Badwin, were elected and consecrated in his place

c. 673
Theodore deposed Wynfrid from his bishopric.

Book IV · Chap. VI · Not long after these events

Theodore Wynfrid

deposed him from his bishopric when he had held it but a few years

c. 673
Theodore ordained Sexwulf bishop in Wynfrid’s place.

Book IV · Chap. VI · Not long after these events

Theodore Sexwulf

and in his place ordained Sexwulf bishop

c. 673
Wynfrid returned to Ad Barvae and died there.

Book IV · Chap. VI · 📍 [[Ad Barvae]]

Wynfrid

Wynfrid, thus deposed, returned to his monastery which is called Ad Barvae, and there ended his life in holy conversation.

c. 673
Theodore appointed Earconwald bishop of the East Saxons.

Book IV · Chap. VI · 📍 [[the city of London]] · then

Theodore Earconwald

Theodore then also appointed Earconwald, bishop of the East Saxons, in the city of London

c. 673
Earconwald built a monastery for himself at Cerotaesei.

Book IV · Chap. VI · 📍 [[Cerotaesei]] · before he was made bishop

Earconwald

That for himself was in the district of Sudergeona, by the river Thames, at a place called Cerotaesei

c. 673
Earconwald built a monastery for Ethelburg at In Berecingum.

Book IV · Chap. VI · 📍 [[In Berecingum]] · before he was made bishop

Earconwald Ethelburg

that for his sister in the province of the East Saxons, at a place called In Berecingum

c. 673
Ethelburg was placed in charge of the monastery at In Berecingum.

Book IV · Chap. VI · 📍 [[In Berecingum]]

Ethelburg

Being put into the government of that monastery, she showed herself in all respects worthy of her brother the bishop

c. 673
A heavenly light reveals where the handmaids of Christ should be buried.

Book IV · Chap. VII · one night

the handmaids of Christ

leaving no doubt in the minds of all, but that the same light, which was to lead or to receive the souls of those handmaids of Christ into Heaven, also showed the place in which their bodies were to rest and await the day of the resurrection.

c. 673
Aesica died after being seized by the pestilence.

Book IV · Chap. VIII · when his last hour was come

Aesica

This child being seized by the aforesaid pestilence, when his last hour was come, called three times upon one of the virgins consecrated to Christ

c. 673
Eadgyth died from the same sickness after Aesica called her.

Book IV · Chap. VIII · the same day on which she had been summoned

Eadgyth

The virgin, to whom he called, as he was dying, was immediately seized, where she was, with the same sickness, and departing this life the same day on which she had been summoned

c. 673
Tortgyth was suddenly seized with a grievous bodily disease lasting nine years.

Book IV · Chap. IX

Tortgyth

she was suddenly seized with a most grievous bodily disease, under which, through the merciful providence of our Redeemer, she was sorely tried for the space of nine years

c. 673
Ethelburg died after being delivered from the prison of the flesh.

Book IV · Chap. IX · a few days after

Ethelburg

And so in truth it befell; for a few days after, the beloved of God, Ethelburg, mother of that community, was delivered out of the prison of the flesh

c. 673
Tortgyth died, freed from bodily bonds and infirmity.

Book IV · Chap. IX · after one day and night

Tortgyth

after one day and night, she was delivered alike from the bonds of the flesh and of her infirmity and entered into the joys of eternal salvation

c. 673
Hildilid succeeded Ethelburg as abbess and presided over the monastery.

Book IV · Chap. X

Hildilid Ethelburg

Hildilid, a devout handmaid of God, succeeded Ethelburg in the office of abbess and presided over that monastery with great vigour many years

c. 673
Hildilid ordered the buried servants and handmaidens of Christ translated into one church.

Book IV · Chap. X

Hildilid

The narrowness of the space where the monastery is built, led her to determine that the bones of the servants and handmaidens of Christ, who had been there buried, should be taken up, and should all be translated into the church of the Blessed Mother of God, and interred in one place.

c. 673
The thegn's wife became completely blind as her eye disease worsened.

Book IV · Chap. X

the thegn's wife

Having continued some time wrapped in the night of this blindness, on a sudden she bethought herself that she might recover her lost sight

c. 673
The thegn's wife regained her sight after praying at the monastery cemetery.

Book IV · Chap. X

the thegn's wife

as she rose from prayer, before she went out of the place, she received the gift of sight which she had desired

c. 673
The healed woman returned home without assistance.

Book IV · Chap. X

the thegn's wife

whereas she had been led thither by the hands of her maids, she now returned home joyfully without help

c. 673
Sebbi renounced worldly life and received the religious habit with Waldhere’s blessing.

Book IV · Chap. XI · 📍 [[London]]

Sebbi Waldhere

Having with much difficulty obtained this of her, he went to Waldhere, bishop of London, who had succeeded Earconwald, and with his blessing received the religious habit, which he had long desired.

c. 673
Sebbi died peacefully after his illness, fulfilling the vision’s prediction.

Book IV · Chap. XI · on the third day after, at the ninth hour

Sebbi

For on the third day after, at the ninth hour, he suddenly fell, as it were, into a light slumber, and without any sense of pain he gave up the ghost.

c. 673
Sebbi was buried in the church of the blessed teacher of the Gentiles.

Book IV · Chap. XI

Sebbi

He was buried in the church of the blessed teacher of the Gentiles, by whose doctrine he had learned to hope for heavenly things.

676 (4 events)

676
Theodore consecrated Haedde bishop in London.

Book IV · Chap. XII · 📍 [[the city of London]]

Haedde Theodore

and Haedde succeeded him in the bishopric, having been consecrated by Theodore, in the city of London.

676
Sexwulf granted Putta a church and land, where Putta ended his days.

Book IV · Chap. XII · In the year of our Lord 676

Sexwulf Putta

he went to Sexwulf, bishop of the Mercians, and having received of him a certain church, and a small piece of land, ended his days there in peace;

676
Theodore consecrated Cuichelm bishop of Rochester.

Book IV · Chap. XII · 📍 [[Rochester]] · In the year of our Lord 676

Theodore Cuichelm

Theodore consecrated Cuichelm bishop of Rochester in his stead;

676
Cuichelm left his bishopric, and Theodore installed Gebmund in his place.

Book IV · Chap. XII · 📍 [[Rochester]] · In the year of our Lord 676

Cuichelm Gebmund Theodore

but he, not long after, departing from his bishopric for want of necessaries, and withdrawing to other parts, Gebmund was put in his place by Theodore.

678 (74 events)

Chapters 100–107

678
Wilfrid was expelled from his see and replaced by two bishops after a dissension with Egfrid.

Book IV · Chap. XII · In the year of our Lord 678

Egfrid Wilfrid

a dissension broke out between King Egfrid and the most reverend prelate, Wilfrid, who was driven from his see, and two bishops substituted for him

678
Egfrid defeated Wulfhere and drove him from Lindsey.

Book IV · Chap. XII · 📍 [[Lindsey]] · In the year of our Lord 678

Egfrid Wulfhere

which King Egfrid had but newly acquired, having defeated Wulfhere and put him to flight;

678
Theodore ordained Eadhaed, Bosa, and Eata as bishops at York.

Book IV · Chap. XII · 📍 [[York]] · In the year of our Lord 678

Theodore Eadhaed Bosa Eata

Eadhaed, Bosa, and Eata, were ordained at York by archbishop Theodore;

678
Theodore appointed Tunbert and Trumwine to additional bishoprics.

Book IV · Chap. XII · three years after the departure of Wilfrid

Theodore [[Tunbert]] Trumwine

who also, three years after the departure of Wilfrid, added two bishops to their number: Tunbert, appointed to the church of Hagustald, Eata still continuing in that of Lindisfarne; and Trumwine to the province of the Picts

c. 678
Wilfrid was expelled from his bishopric and refused admission to his own diocese.

Book IV · Chap. XIII

Wilfrid

But Wilfrid was expelled from his bishopric, and having long travelled in many lands, went to Rome, and afterwards returned to Britain.

c. 678
Ethelwalch was baptized, received Wulfhere as his godfather, and was granted two provinces.

Book IV · Chap. XIII · 📍 [[the province of the Mercians]] · not long before

Ethelwalch Wulfhere

Ethelwalch, king of that nation, had been, not long before, baptized in the province of the Mercians, at the instance of King Wulfhere, who was present, and received him as his godson when he came forth from the font, and in token of this adoption gave him two provinces

c. 678
Wilfrid preached the Gospel and baptized the South Saxons, ending their pagan religious practices.

Book IV · Chap. XIII · 📍 [[the province of the South Saxons]]

Wilfrid

he administered to them the Word of faith, and the Baptism of salvation.

c. 678
Rain ended the South Saxons' three-year drought and famine after their baptism.

Book IV · Chap. XIII · 📍 [[the province of the South Saxons]] · on the very day on which the nation received the Baptism of the faith

Wilfrid

But on the very day on which the nation received the Baptism of the faith, there fell a soft but plentiful rain; the earth revived, the fields grew green again, and the season was pleasant and fruitful.

c. 678
Ethelwalch granted Wilfrid land sufficient to support his exiled company.

Book IV · Chap. XIII · 📍 [[Selaeseu]] · At this time

Ethelwalch Wilfrid

At this time, King Ethelwalch gave to the most reverend prelate, Wilfrid, land to the extent of eighty-seven families, to maintain his company who were wandering in exile.

c. 678
Wilfrid founded a monastery and established a rule of life for its brethren.

Book IV · Chap. XIII · 📍 [[Selaeseu]]

Wilfrid

Bishop Wilfrid, having this place given him, founded therein a monastery, chiefly of the brethren he had brought with him, and established a rule of life

c. 678
Wilfrid baptized two hundred and fifty enslaved people and granted them freedom.

Book IV · Chap. XIII

Wilfrid

Among whom were two hundred and fifty bondsmen and bondswomen, all of whom he saved by Baptism from slavery to the Devil, and in like manner, by giving them their liberty, set them free from slavery to man.

c. 678
A grievous pestilence struck many provinces, reaching the monastery formerly ruled by Oswald's intercession.

Book IV · Chap. XIV · About the same time

Oswald

This favour the Divine mercy has vouchsafed to grant you, through the intercession of the godly King Oswald

c. 678
Oswald was killed in battle by infidels and taken into Heaven.

Book IV · Chap. XIV · this day

Oswald

For this very day that king was killed in body by the infidels in war, and straightway taken up to Heaven

c. 678
Eappa verified Oswald's death in the chronicle and ordered Masses and communal thanksgiving.

Book IV · Chap. XIV · that very day

Eappa Oswald

The priest believed what the boy said, and going thence immediately, looked in his chronicle, and found that King Oswald had been killed on that very day.

c. 678
Eappa's monastery lost the sick boy, while no other member died from the pestilence.

Book IV · Chap. XIV · Soon after this

Eappa

Soon after this, the boy died, on that same day; and by his death proved that the words which he had heard from the Apostles of Christ were true.

c. 678
Oswald's commemoration began receiving yearly Masses in the monastery and elsewhere.

Book IV · Chap. XIV · From that time

Oswald

From that time, the day of commemoration of that king and soldier of Christ began to be yearly honoured with the celebration of Masses

c. 678
Caedwalla slew Ethelwalch.

Book IV · Chap. XV

Caedwalla Ethelwalch

slew Ethelwalch

c. 678
Caedwalla devastated the province with cruel slaughter.

Book IV · Chap. XV

Caedwalla

wasted that province with cruel slaughter and devastation

c. 678
Berthun and Andhun expelled Caedwalla from the province.

Book IV · Chap. XV

Caedwalla Berthun Andhun

but he was soon expelled by Berthun and Andhun

c. 678
Caedwalla killed Berthun after becoming king of the Gewissae.

Book IV · Chap. XV · afterwards

Caedwalla Berthun

The first of them was afterwards killed by the same Caedwalla, when he was king of the Gewissae

c. 678
Caedwalla conquered the Isle of Wight and attempted to replace its inhabitants through merciless slaughter.

Book IV · Chap. XVI · 📍 [[Isle of Wight]] · After Caedwalla had obtained possession of the kingdom of the Gewissae

Caedwalla

After Caedwalla had obtained possession of the kingdom of the Gewissae, he took also the Isle of Wight, which till then was entirely given over to idolatry, and by merciless slaughter endeavoured to destroy all the inhabitants thereof, and to place in their stead people from his own province;

c. 678
Caedwalla fulfilled his vow by granting Wilfrid a quarter of the island and its spoils.

Book IV · Chap. XVI · 📍 [[Isle of Wight]] · at the time

Caedwalla Wilfrid

He fulfilled this vow by giving the same for the service of the Lord to Bishop Wilfrid, who happened at the time to have come thither from his own people.

c. 678
Wilfrid entrusted his estate to Bernwin and assigned Hiddila to minister to its inhabitants.

Book IV · Chap. XVI · 📍 [[Isle of Wight]]

Wilfrid Bernwin Hiddila

The part which he received, he committed to one of his clerks called Bernwin, who was his sister’s son, assigning to him a priest, whose name was Hiddila, to administer the Word and laver of life to all that would be saved.

c. 678
Cynibert secured Caedwalla’s permission to instruct the condemned royal boys before their execution.

Book IV · Chap. XVI · 📍 [[Hreutford]] · when the enemy approached

Caedwalla Cynibert

This being made known to a certain abbot and priest, whose name was Cynibert, who had a monastery not far from there, at a place called Hreutford, that is, the Ford of Reeds, he came to the king, who then lay in concealment in those parts to be cured of the wounds which he had received whilst he was fighting in the Isle of Wight, and begged of him, that if the boys must needs be killed, he might be allowed first to instruct them in the mysteries of the Christian faith. The king consented,

c. 678
Caedwalla’s condemned royal boys were executed after receiving baptism.

Book IV · Chap. XVI · Then

Caedwalla

Then the executioner came, and they joyfully underwent the temporal death, through which they did not doubt they were to pass to the life of the soul, which is everlasting.

c. 678
The Isle of Wight received the Christian faith after the royal boys’ conversion and martyrdom.

Book IV · Chap. XVI · 📍 [[Isle of Wight]] · after this manner

Hiddila

Thus, after this manner, when all the provinces of Britain had received the faith of Christ, the Isle of Wight also received the same;

c. 678
Theodore convened an assembly to examine the faith of the English Churches.

Book IV · Chap. XVII · 📍 [[Haethfelth]] · About this time

Theodore

About this time, Theodore being informed that the faith of the Church at Constantinople was much perplexed by the heresy of Eutyches, and desiring that the Churches of the English, over which he presided, should remain free from all such taint, convened an assembly of venerable bishops and many learned men, and diligently inquired into the faith of each.

c. 678
Theodore caused the synod's orthodox confession to be committed to writing as a memorial.

Book IV · Chap. XVII · 📍 [[Haethfelth]]

Theodore

He found them all of one mind in the Catholic faith, and this he caused to be committed to writing by the authority of the synod as a memorial, and for the instruction of succeeding generations;

c. 678
The synod formally acknowledged five holy and general councils as authoritative.

Book IV · Chap. XVII · 📍 [[Haethfelth]]

Theodore

We acknowledge the five holy and general councils of the blessed fathers acceptable to God;

c. 678
Benedict built a monastery with King Egfrid’s consent and gift of land.

Book IV · Chap. XVIII · 📍 [[Britain]]

Benedict Egfrid

by whose consent and gift of land he had built that monastery.

c. 678
Pope Agatho granted Benedict a letter of privilege securing the monastery’s immunities.

Book IV · Chap. XVIII

Pope Agatho Benedict

from whom he also asked and obtained, in order to secure the immunities of the monastery which he had founded, a letter of privilege confirmed by apostolic authority

c. 678
Pope Agatho commissioned John to investigate the English Church’s faith and report to Rome.

Book IV · Chap. XVIII · 📍 [[Britain]]

Pope Agatho John

gave this matter in charge to the most reverend Abbot John, then appointed to go to Britain.

c. 678
John taught singing and reading to the monastery’s singers and recorded the yearly liturgy.

Book IV · Chap. XVIII

John Benedict

The Abbot John did as he had been commanded by the Pope, teaching the singers of the said monastery the order and manner of singing and reading aloud, and committing to writing all that was requisite throughout the whole course of the year for the celebration of festivals

c. 678
John fell sick and died while returning to his own country.

Book IV · Chap. XVIII · soon after crossing the sea

John

But in his return to his own country, soon after crossing the sea, he fell sick and died

c. 678
John’s friends carried his body to Tours, where he was honourably buried.

Book IV · Chap. XVIII · 📍 [[Tours]]

John

his body, for the sake of St. Martin, in whose monastery he presided, was by his friends carried to Tours, and honourably buried

c. 678
Egfrid took Ethelthryth as his wife.

Book IV · Chap. XIX

Egfrid Ethelthryth

King Egfrid took to wife Ethelthryth, the daughter of Anna, king of the East Angles

c. 678
Tondbert died soon after marrying Ethelthryth, leaving her widowed.

Book IV · Chap. XIX · soon after he had married her

Tondbert Ethelthryth

She had before been given in marriage to another, to wit, Tondbert, ealdorman of the Southern Gyrwas; but he died soon after he had married her

c. 678
Ethelthryth entered Aebba’s monastery and received the religious veil from Wilfrid.

Book IV · Chap. XIX · 📍 [[the city of Coludi]]

Egfrid Ethelthryth Wilfrid Aebba

she entered the monastery of the Abbess Aebba, who was aunt to King Egfrid, at the place called the city of Coludi, having received the veil of the religious habit from the hands of the aforesaid Bishop Wilfrid

c. 678
Ethelthryth became abbess at Elge and built a monastery.

Book IV · Chap. XIX · 📍 [[Elge]] · a year after

Ethelthryth

but a year after she was herself made abbess in the district called Elge, where, having built a monastery

c. 678
Ethelthryth died amid her flock and was buried among them.

Book IV · Chap. XIX · seven years after she had been made abbess

Ethelthryth

She was taken to the Lord, in the midst of her flock, seven years after she had been made abbess; and, as she had ordered, was buried among them in a wooden coffin in her turn

c. 678
Sexburg exhumed Ethelthryth’s bones and transferred them into a new coffin in the church.

Book IV · Chap. XIX · when her sister had been buried sixteen years

Sexburg Ethelthryth

This abbess, when her sister had been buried sixteen years, thought fit to take up her bones, and, putting them into a new coffin, to translate them into the church

c. 678
Ethelthryth’s body was found incorrupt, and the wound from her illness had healed.

Book IV · Chap. XIX

Ethelthryth Sexburg Cynifrid

I found the body of the holy virgin taken out of the grave and laid on a bed, like one asleep; then taking off the veil from the face, they also showed me that the incision which I had made was healed up

Chapters 108–148

c. 678
Mary gives birth to the one who gave the world its being.

Book IV · Chap. XX

Mary

Mary, the gate of God, a maiden gives Him birth.

c. 678
Ethelthryth reigns for twelve years before dwelling in a cloister.

Book IV · Chap. XX · Twelve years

Ethelthryth

Twelve years she had reigned, a bride dedicated to God, then in the cloister dwelt, a bride dedicated to God.

c. 678
Ethelthryth gives up her soul after living wholly consecrated to Heaven.

Book IV · Chap. XX

Ethelthryth

To Heaven all consecrated she lived, abounding in lofty deeds, then to Heaven all consecrated she gave up her soul.

c. 678
Ethelthryth's body lies in the tomb without corruption for sixteen Novembers.

Book IV · Chap. XX · Twice eight Novembers

Ethelthryth

Twice eight Novembers the maid’s fair flesh lay in the tomb, nor did the maid’s fair flesh see corruption in the tomb.

c. 678
A great battle was fought between Egfrid and Ethelred near the river Trent.

Book IV · Chap. XXI · 📍 [[river Trent]] · In the ninth year of the reign of King Egfrid

Egfrid Ethelred

In the ninth year of the reign of King Egfrid, a great battle was fought between him and Ethelred, king of the Mercians, near the river Trent

c. 678
Aelfwine was slain in the battle between Egfrid and Ethelred.

Book IV · Chap. XXI · 📍 [[river Trent]] · In the ninth year of the reign of King Egfrid

Aelfwine Egfrid Ethelred

and Aelfwine, brother to King Egfrid, was slain, a youth about eighteen years of age

c. 678
Ethelred had married Osthryth.

Book IV · Chap. XXI

Ethelred Osthryth

for King Ethelred had married his sister Osthryth.

c. 678
Theodore made peace between Egfrid and Ethelred, ending the danger of further war.

Book IV · Chap. XXI

Theodore Egfrid Ethelred

but Theodore, the bishop, beloved of God, relying on the Divine aid, by his wholesome admonitions wholly extinguished the dangerous fire that was breaking out; so that the kings and their people on both sides were appeased

c. 678
Peace continued long afterward between Egfrid and Ethelred and their kingdoms.

Book IV · Chap. XXI

Egfrid Ethelred

and this peace continued long after between those kings and between their kingdoms.

c. 678
Aelfwine was killed in battle.

Book IV · Chap. XXII

Aelfwine

wherein King Aelfwine was killed

c. 678
Imma revived after lying among the slain and bound his wounds.

Book IV · Chap. XXII · all that day and the next night

Imma

having lain as if dead all that day and the next night among the bodies of the slain, at length he came to himself and revived

c. 678
Imma was discovered and captured by the enemy after leaving the battlefield.

Book IV · Chap. XXII

Imma

he was discovered and taken by some of the enemy’s army

c. 678
Tunna mistakenly buried another man as Imma and began offering Masses for his brother.

Book IV · Chap. XXII · 📍 [[Tunnacaestir]]

Tunna Imma

So he carried it to his monastery, and buried it honourably, and took care often to say Masses for the absolution of his soul

c. 678
Imma’s bonds repeatedly fell off while he was held captive.

Book IV · Chap. XXII

Imma

for as soon as they that bound him were gone, his bonds were loosed

c. 678
Imma revealed that he was the king’s thegn rather than a peasant.

Book IV · Chap. XXII

Imma

declaring that he had been a thegn of the king’s

c. 678
Imma was sold to a Frisian but received permission to ransom himself when binding failed.

Book IV · Chap. XXII · 📍 [[London]]

Imma

he gave him leave to ransom himself if he could

c. 678
Hlothere provided Imma the ransom price, securing his freedom.

Book IV · Chap. XXII · 📍 [[Kent]] · at the third hour

Imma Hlothere

From him he asked and obtained the price of his freedom

c. 678
Hilda and Edwin received the Christian faith through Paulinus's preaching.

Book IV · Chap. XXIII

Hilda Edwin Paulinus

and with that king she also received the faith and mysteries of Christ, at the preaching of Paulinus, of blessed memory, the first bishop of the Northumbrians

c. 678
Heiu was consecrated by Aidan and founded the monastery of Heruteu.

Book IV · Chap. XXIII · 📍 [[Heruteu]]

Heiu Aidan

which monastery had been founded, not long before, by the pious handmaid of Christ, Heiu, who is said to have been the first woman in the province of the Northumbrians who took upon her the vows and habit of a nun, being consecrated by Bishop Aidan

c. 678
Hilda was made abbess of Heruteu.

Book IV · Chap. XXIII · 📍 [[Heruteu]]

Hilda

After this she was made abbess in the monastery called Heruteu

c. 678
Hilda established Streanaeshalch under a strict communal monastic rule.

Book IV · Chap. XXIII · 📍 [[Streanaeshalch]]

Hilda

it happened that she also undertook either to build or to set in order a monastery in the place called Streanaeshalch, and this work which was laid upon her she industriously performed; for she put this monastery under the same rule of monastic life as the former

c. 678
Oftfor was chosen and consecrated bishop by order of Ethelred.

Book IV · Chap. XXIII · At that time

Oftfor Ethelred Wilfrid

for which reason, Oftfor was, by universal consent, chosen bishop in his stead, and by order of King Ethelred, consecrated by Bishop Wilfrid, of blessed memory

c. 678
Hilda died after prolonged illness.

Book IV · Chap. XXIII · on the 17th of November

Hilda

In the seventh year of her sickness, when the disease turned inwards, her last day came, and about cockcrow, having received the voyage provision of Holy Housel, and called together the handmaids of Christ that were within the same monastery, she admonished them to preserve the peace of the Gospel among themselves, and with all others; and even as she spoke her words of exhortation, she joyfully saw death come, or, in the words of our Lord, passed from death unto life.

c. 678
Begu received a vision revealing Hilda's death.

Book IV · Chap. XXIII · 📍 [[Hacanos]] · That same night

Hilda Begu

That same night it pleased Almighty God, by a manifest vision, to make known her death in another monastery, at a distance from hers, which she had built that same year, and which is called Hacanos. There was in that monastery, a certain nun called Begu, who, having dedicated her virginity to the Lord, had served Him upwards of thirty years in the monastic life.

c. 678
Cædmon receives the gift of sacred song in a dream.

Book IV · Chap. XXIV · 📍 [[the stable]] · Once

Cædmon

Thereupon one stood by him in his sleep, and saluting him, and calling him by his name, said, “Cædmon, sing me something.”

c. 678
The abbess recognizes Cædmon’s divine gift and admits him into monastic life.

Book IV · Chap. XXIV · 📍 [[the monastery]] · the next morning

Cædmon the abbess

Whereupon the abbess, joyfully recognizing the grace of God in the man, instructed him to quit the secular habit, and take upon him monastic vows; and having received him into the monastery, she and all her people admitted him to the company of the brethren

c. 678
Cædmon receives the Eucharist, prepares for death, and dies peacefully.

Book IV · Chap. XXIV · 📍 [[the house]] · past midnight

Cædmon

Then strengthening himself with the heavenly Viaticum, he prepared for the entrance into another life, and asked how near the time was when the brothers should be awakened to sing the nightly praises of the Lord? They answered, “It is not far off.” Then he said, “It is well, let us await that hour;” and signing himself with the sign of the Holy Cross, he laid his head on the pillow, and falling into a slumber for a little while, so ended his life in silence.

c. 678
Adamnan adopts lifelong severe fasting, vigils, and penitence after his priest departs and dies.

Book IV · Chap. XXV

Adamnan

But the man remembering this injunction and his own promise, gave himself up entirely to tears of penitence, holy vigils and continence

c. 678
Adamnan reveals to Aebba that a devouring fire will destroy the monastery.

Book IV · Chap. XXV · 📍 [[city of Coludi]] · on a certain day

Adamnan Aebba

The other, hearing these words, when they presently came into the monastery, told them to Aebba, the mother of the community.

c. 678
After Aebba's death, the inhabitants abandon their penance and return to worse sins.

Book IV · Chap. XXV · 📍 [[city of Coludi]] · after the death of the abbess

Aebba

but after the death of the abbess they returned to their former defilement, nay, they committed worse sins

c. 678
A fire destroys the monastery of virgins because of its inhabitants' wickedness.

Book IV · Chap. XXV · 📍 [[city of Coludi]] · At this time

Aebba

At this time, the monastery of virgins, called the city of Coludi, above-mentioned, was burned down, through carelessness

678
King Egfrid drove Bishop Wilfrid from his see.

Book V · Chap. XXIV · part 1 · In the year 678

Wilfrid Egfrid

In the year 678, a comet appeared; Bishop Wilfrid was driven from his see by King Egfrid;

684 (52 events)

Chapters 114–123

684
Egfrid sent Berct to invade Ireland, where the army laid waste churches and monasteries.

Book IV · Chap. XXVI · 📍 [[Ireland]] · In the year of our Lord 684

Egfrid Berct

Egfrid, king of the Northumbrians, sending his general, Berct, with an army into Ireland, miserably laid waste that unoffending nation, which had always been most friendly to the English; insomuch that the invading force spared not even the churches or monasteries.

684
Cuthbert was ordained bishop before Egfrid's final campaign.

Book IV · Chap. XXVI · lately

Cuthbert

particularly of Cuthbert, of blessed memory, who had been lately ordained bishop

684
Egfrid was lured into a mountain pass and slain with most of his forces.

Book IV · Chap. XXVI · 📍 [[the province of the Picts]] · the very next year

Egfrid

the king was drawn into a narrow pass among remote mountains, and slain, with the greater part of the forces he had led thither, on the 20th of May, in the fortieth year of his age, and the fifteenth of his reign.

684
Trumwine withdrew from Aebbercurnig with his people after the English defeat.

Book IV · Chap. XXVI · 📍 [[the monastery of Aebbercurnig]] · then

Trumwine

Trumwine, who had been made bishop over them, withdrew with his people that were in the monastery of Aebbercurnig, in the country of the English, but close by the arm of the sea which is the boundary between the lands of the English and the Picts.

684
Aldfrid succeeded Egfrid on the throne and restored the kingdom's ruined state.

Book IV · Chap. XXVI

Aldfrid Egfrid

Aldfrid succeeded Egfrid in the throne, being a man most learned in the Scriptures, said to be brother to Egfrid, and son to King Oswy; he nobly retrieved the ruined state of the kingdom, though within narrower bounds.

684
Hlothere died after being wounded in battle with the South Saxons.

Book IV · Chap. XXVI · on the 6th of February

Hlothere

Hlothere, king of Kent, died on the 6th of February, when he had reigned twelve years after his brother Egbert, who had reigned nine years: he was wounded in battle with the South Saxons

684
Edric raised the South Saxons against Hlothere, who died from his battle wound.

Book IV · Chap. XXVI · The same year

Edric Hlothere

he was wounded in battle with the South Saxons, whom Edric, the son of Egbert, had raised against him, and died whilst his wound was being dressed.

684
Wictred was settled on the throne and delivered Kent from foreign invasion.

Book IV · Chap. XXVI · On his death

Wictred

till the lawful king, Wictred, the son of Egbert, being settled in the throne, by his piety and zeal delivered his nation from foreign invasion.

c. 684
Egfrid died.

Book IV · Chap. XXVII · In the same year in which King Egfrid departed this life

Egfrid

In the same year in which King Egfrid departed this life, he, as has been said, caused the holy and venerable Cuthbert to be ordained bishop of the church of Lindisfarne.

c. 684
Egfrid caused Cuthbert to be ordained bishop of Lindisfarne.

Book IV · Chap. XXVII · 📍 [[Lindisfarne]] · In the same year in which King Egfrid departed this life

Egfrid Cuthbert

In the same year in which King Egfrid departed this life, he, as has been said, caused the holy and venerable Cuthbert to be ordained bishop of the church of Lindisfarne.

c. 684
Boisil instructed Cuthbert in Scripture and exemplary conduct.

Book IV · Chap. XXVII · 📍 [[Mailros]]

Boisil Cuthbert

Cuthbert, humbly submitting himself to this man’s direction, from him received both a knowledge of the Scriptures, and an example of good works.

c. 684
Boisil died.

Book IV · Chap. XXVII · 📍 [[Mailros]] · After he had departed to the Lord

Boisil

After he had departed to the Lord, Cuthbert became provost of that monastery

c. 684
Cuthbert became provost of the monastery.

Book IV · Chap. XXVII · 📍 [[Mailros]] · After he had departed to the Lord

Cuthbert

After he had departed to the Lord, Cuthbert became provost of that monastery, where he instructed many in the rule of monastic life

c. 684
Cuthbert preached and worked to convert surrounding people from idolatrous practices.

Book IV · Chap. XXVII

Cuthbert

but laboured far and wide to convert the people dwelling round about from the life of foolish custom, to the love of heavenly joys;

c. 684
Eata transferred Cuthbert to Lindisfarne to instruct its brethren as provost.

Book IV · Chap. XXVII · 📍 [[Lindisfarne]] · having thus spent many years in the monastery of Mailros

Eata Cuthbert

his most reverend abbot, Eata, removed him to the isle of Lindisfarne, that he might there also, by his authority as provost and by the example of his own practice, instruct the brethren in the observance of regular discipline;

c. 684
Gregory instructed Augustine to establish primitive monastic practices among his clergy.

Book IV · Chap. XXVII · 📍 [[Kent]]

Gregory Augustine

when the most reverend Pope Gregory wrote to him, as has been said above, to this effect: “But in that you, my brother, having been instructed in monastic rules, must not live apart from your clergy

c. 684
A spring of water appeared in the dry, stony floor of Cuthbert’s dwelling.

Book IV · Chap. XXVIII · the next day

Cuthbert

When they had done this relying upon the faith and prayers of the servant of God, the next day it was found to be full of water

c. 684
Barley sown late by Cuthbert produced a plentiful crop.

Book IV · Chap. XXVIII · after the proper time of sowing

Cuthbert

He sowed it in the same field, when it was brought him, after the proper time of sowing, and therefore without any likelihood of its bearing fruit; but a plentiful crop immediately sprang up

c. 684
Cuthbert was chosen bishop of the church of Lindisfarne by unanimous consent.

Book IV · Chap. XXVIII · 📍 [[Adtuifyrdi]] · When he had here served God in solitude many years

Cuthbert Egfrid Theodore

there Cuthbert was, with one mind and consent of all, chosen bishop of the church of Lindisfarne

c. 684
Cuthbert was consecrated bishop in the presence of King Egfrid.

Book IV · Chap. XXVIII · 📍 [[York]] · at Easter

Cuthbert Egfrid Theodore

it was carried out at Easter, in the city of York, and in the presence of the aforesaid King Egfrid; seven bishops coming together for his consecration

c. 684
Cuthbert foretold that he and Herebert would not meet again in life.

Book IV · Chap. XXIX · 📍 [[Lugubalia]]

Cuthbert Herebert

when we part, we shall never again see one another with bodily eyesight in this world. For I know of a surety that the time of my departure is at hand

c. 684
Cuthbert and Herebert died on the same day and were united in the heavenly vision.

Book IV · Chap. XXIX · the 20th of March

Cuthbert Herebert

their spirits quitting their bodies on one and the same day, to wit, the 20th of March, were immediately united in fellowship in the blessed vision

c. 684
Cuthbert died in the isle of Farne and was later buried in the church at Lindisfarne.

Book IV · Chap. XXIX · 📍 [[the isle of Farne]]

Cuthbert

The most reverend father died in the isle of Farne, earnestly entreating the brothers that he might also be buried there

c. 684
Cuthbert’s exhumed body was found whole and uncorrupted, with pliable limbs and fresh vestments.

Book IV · Chap. XXX · when he had been buried eleven years

Cuthbert

opening the grave, found all the body whole, as if he were still alive, and the joints of the limbs pliable, like one asleep rather than dead; besides, all the vestments in which he was clothed were not only undefiled, but marvellous to behold, being fresh and bright as at the first.

c. 684
Cuthbert’s body was wrapped in new garments and placed in a new coffin above the sanctuary pavement.

Book IV · Chap. XXX

Cuthbert

when they had wrapped the body in new garments, and laid it in a new coffin, they placed it above the pavement of the sanctuary.

c. 684
Eadbert fell gravely ill and died after his fever increased in severity.

Book IV · Chap. XXX · on the 6th of May

Eadbert

Soon after, Bishop Eadbert, beloved of God, fell grievously sick, and his fever daily increasing in severity, ere long, that is, on the 6th of May, he also departed to the Lord

c. 684
Eadbert was buried in Cuthbert’s grave beneath the coffin containing Cuthbert’s remains.

Book IV · Chap. XXX

Eadbert Cuthbert

they laid his body in the grave of the blessed father Cuthbert, placing over it the coffin, with the uncorrupted remains of that father.

c. 684
Badudegn was suddenly seized with palsy and became unable to walk without assistance.

Book IV · Chap. XXXI · one day

Badudegn

When he got up, he felt one half of his body, from the head to the foot, struck with palsy, and with great trouble made his way home by the help of a staff.

c. 684
Badudegn was miraculously cured of palsy at Cuthbert’s tomb.

Book IV · Chap. XXXI · As he prayed

Badudegn Cuthbert

Gradually the pain departed and health returned. Then he awoke, and rose up in perfect health

c. 684
The youth's diseased eye and eyelid were completely cured by Cuthbert's relics.

Book IV · Chap. XXXII · three years ago

the youth

on a sudden, about the sixth hour of the same, touching his eye, he found it and the eyelid as sound as if there never had been any disfigurement or tumour on it.

c. 684
Ethelwald became a bishop after living a solitary life on Farne.

Book V · Chap. I · 📍 [[the isle of Farne]]

Ethelwald (hermit of Farne)

The venerable Ethelwald succeeded the man of God, Cuthbert, in the exercise of a solitary life, which he spent in the isle of Farne before he became a bishop.

c. 684
Guthfrid became abbot and presided over the brethren of Lindisfarne.

Book V · Chap. I · 📍 [[Lindisfarne]] · afterwards

Guthfrid

who also, afterwards, as abbot, presided over the brethren of the same church of Lindisfarne, in which he was educated.

c. 684
Ethelwald calmed the tempest, allowing Guthfrid and the brethren to reach shore safely.

Book V · Chap. I · 📍 [[the isle of Farne]]

Ethelwald (hermit of Farne) Guthfrid

and as he finished his prayer, he calmed the swelling water, in such sort that the fierceness of the storm ceased on all sides, and fair winds attended us over a smooth sea to the very shore.

c. 684
Ethelwald died after remaining twelve years on Farne.

Book V · Chap. I · 📍 [[the isle of Farne]] · twelve years

Ethelwald (hermit of Farne)

The man of God remained in the isle of Farne twelve years, and died there;

c. 684
Aldfrid ruled the Northumbrians after his brother Egfrid.

Book V · Chap. I · for nineteen years

Aldfrid Egfrid

These things happened in the days of King Aldfrid, who, after his brother Egfrid, ruled the nation of the Northumbrians for nineteen years.

c. 684
Bishop John succeeded Eata in the bishopric of the church of Hagustald.

Book V · Chap. II · 📍 [[the church of Hagustald]] · In the beginning of Aldfrid’s reign

Bishop John

Bishop Eata died, and was succeeded in the bishopric of the church of Hagustald by the holy man John

c. 684
Bishop John cured the youth’s dumbness, enabling him to speak words and sentences.

Book V · Chap. II · the next Sunday

Bishop John the youth

The youth’s tongue was immediately loosed, and he spoke as he was bidden.

c. 684
The youth continued speaking and expressing thoughts and wishes after his cure.

Book V · Chap. II · that day and the next night

Bishop John the youth

Nor did he cease all that day and the next night, as long as he could keep awake, as those who were present relate, to say something, and to express his private thoughts and wishes to others, which he could never do before

c. 684
The youth’s head sores healed and his hair grew through the bishop’s blessing and prayers.

Book V · Chap. II

Bishop John the youth

with the help of the bishop’s blessing and prayers, a goodly head of hair grew as the skin was healed.

c. 684
Wilfrid was admitted to the bishopric of the church of Hagustald after a long banishment.

Book V · Chap. III · 📍 [[Hagustald]] · after a long banishment

Wilfrid

the most reverend Wilfrid, after a long banishment, was admitted to the bishopric of the church of Hagustald

c. 684
John was appointed bishop of York after Bosa’s death.

Book V · Chap. III · 📍 [[York]] · upon the death of Bosa

John

upon the death of Bosa, a man of great sanctity and humility, was, in his place, appointed bishop of York

c. 684
Quoenburg immediately began recovering after Wilfrid prayed and blessed her.

Book V · Chap. III · 📍 [[Wetadun]] · As soon as the bishop had said the prayer

Wilfrid Quoenburg

As soon as the bishop had said the prayer for me and given me his blessing and had gone out, I immediately began to mend

c. 684
Quoenburg’s pain and swelling subsided, delivering her from suffering and death.

Book V · Chap. III · 📍 [[Wetadun]] · when we departed thence

Quoenburg

the cure of the pain in her limbs was followed by the assuaging of the grievous swelling; and the maiden being thus delivered from pains and death

Chapters 124–126

c. 684
The bishop consecrated a church at Puch’s request.

Book V · Chap. IV · at that time

the bishop Puch

It happened that the man of God was, at that time, called thither by the thegn to consecrate a church;

c. 684
The woman was healed after drinking and washing with the bishop’s blessed holy water.

Book V · Chap. IV

the bishop the woman

This being done, the woman immediately got up whole and sound

c. 684
The bishop consecrated the church of the thegn Addi.

Book V · Chap. V · At another time also

the bishop Addi

being called to consecrate the church of a thegn named Addi, when he had performed the required duty

c. 684
After the bishop’s prayer and blessing, the dying servant immediately recovered and lived many years in good health.

Book V · Chap. V · Afterwards

the bishop the servant

The thegn, rejoicing greatly that he could drink, sent him a cup of wine, blessed by the bishop; and, as soon as he had drunk it, he immediately got up, and, shaking off the heaviness of his infirmity, dressed himself and went forth

c. 684
Herebald fell from his horse, fracturing his skull and losing all sense and motion.

Book V · Chap. VI · about the seventh hour of the day

Herebald

I fell, and at once lost all sense and motion, like one dying

c. 684
The bishop prayed over and blessed Herebald, restoring him enough to sit and speak.

Book V · Chap. VI · early in the morning

the bishop Herebald

He then laid his hand on my head, with the words of blessing, and returned to prayer; when he came again to see me, in a short time, he found me sitting and able to talk

c. 684
The bishop catechized Herebald after declaring his previous baptism invalid.

Book V · Chap. VI · that same hour

the bishop Herebald

This said, he set himself to catechize me that same hour

c. 684
After receiving the bishop’s blessing, Herebald recovered enough to mount a horse and travel.

Book V · Chap. VI · the next day

the bishop Herebald

presently having received his blessing, I was so much better that I mounted on horseback the next day

c. 684
Herebald became perfectly recovered and was baptized in the water of life.

Book V · Chap. VI · soon after

Herebald

and being soon after perfectly recovered, I was washed in the water of life

689 (5 events)

689
Caedwalla abdicated his crown and went to Rome seeking baptism.

Book V · Chap. VII · 📍 [[Rome]] · In the third year of the reign of Aldfrid

Caedwalla

In the third year of the reign of Aldfrid, Caedwalla, king of the West Saxons, having most vigorously governed his nation for two years, quitted his crown for the sake of the Lord and an everlasting kingdom, and went to Rome

689
Sergius baptized Caedwalla at Rome.

Book V · Chap. VII · 📍 [[Rome]] · on the Holy Saturday before Easter Day, in the year of our Lord 689

Caedwalla Sergius

For coming to Rome, at the time that Sergius was pope, he was baptized on the Holy Saturday before Easter Day, in the year of our Lord 689

689
Sergius gave Caedwalla the name Peter.

Book V · Chap. VII · 📍 [[Rome]] · At his baptism

Caedwalla Sergius

At his baptism, the aforesaid pope had given him the name of Peter

689
Caedwalla died shortly after his baptism.

Book V · Chap. VII · 📍 [[Rome]] · on the 20th of April

Caedwalla

being still in his white garments, he fell sick, and was set free from the bonds of the flesh on the 20th of April

689
Ini abandoned his kingdom and departed for the threshold of the Apostles.

Book V · Chap. VII · having reigned thirty-seven years over that nation

Ini

and having reigned thirty-seven years over that nation, he in like manner left his kingdom and committed it to younger men, and went away to the threshold of the blessed Apostles

690 (2 events)

690
Archbishop Theodore died after holding the bishopric for twenty-two years.

Book V · Chap. VIII · 690 after the Incarnation of our Lord

Theodore

Archbishop Theodore, of blessed memory, departed this life, being old and full of days

690
Bertwald succeeded Theodore as archbishop.

Book V · Chap. VIII

Bertwald Theodore

Bertwald succeeded Theodore in the archbishopric

692 (16 events)

692
Bertwald was chosen bishop while Wictred and Suaebhard were kings in Kent.

Book V · Chap. VIII · the year of our Lord 692

Bertwald

He was chosen bishop in the year of our Lord 692, on the first day of July

692
Godwin ordained Bertwald as archbishop.

Book V · Chap. VIII · the next year, on Sunday the 29th of June

Godwin Bertwald

he was ordained the next year, on Sunday the 29th of June, by Godwin, metropolitan bishop of Gaul

692
Bertwald was enthroned as archbishop.

Book V · Chap. VIII · Sunday the 31st of August

Bertwald

and was enthroned on Sunday the 31st of August

692
Gedmund, bishop of Rochester, died.

Book V · Chap. VIII · 📍 [[the Church of Rochester]]

Gedmund

in the stead of Gedmund, bishop of the Church of Rochester, who had died

692
Bertwald consecrated Tobias as bishop of Rochester.

Book V · Chap. VIII · 📍 [[the Church of Rochester]]

Bertwald Tobias

Among the many bishops whom he ordained was Tobias, a man instructed in the Latin, Greek, and Saxon tongues, and otherwise of manifold learning, whom he consecrated in the stead of Gedmund, bishop of the Church of Rochester

c. 692
Boisil’s vision instructed Egbert to teach Columba’s monasteries instead of pursuing his planned journey.

Book V · Chap. IX · a certain day early in the morning

Boisil Egbert

Boisil, that was sometime my master and brought me up in all love, appeared to me, and asked, whether I knew him? I said, ‘Yes, you are Boisil.’ He answered, ‘I am come to bring Egbert a message from our Lord and Saviour, which must nevertheless be delivered to him by you. Tell him, therefore, that he cannot perform the journey he has undertaken; for it is the will of God that he should rather go to teach the monasteries of Columba.’

c. 692
A violent storm wrecked part of Egbert’s voyage preparations, causing him to abandon the undertaking.

Book V · Chap. IX · one night

Egbert

Then he, saying, in the words of the prophet, “For my sake this great tempest is upon you,” withdrew himself from that undertaking and was content to remain at home.

c. 692
Wictbert preached salvation to Rathbed’s nation but gained no converts, then returned to his pilgrimage.

Book V · Chap. IX · 📍 [[Frisland]] · the space of two whole years

Wictbert Rathbed

But one of his companions, called Wictbert, notable for his contempt of the world and for his learning and knowledge, for he had lived many years as a stranger and pilgrim in Ireland, leading a hermit’s life in great perfection, took ship, and arriving in Frisland, preached the Word of salvation for the space of two whole years to that nation and to its king, Rathbed; but reaped no fruit of all his great labour among his barbarous hearers.

c. 692
Pippin subdued part of Frisland and expelled King Rathbed.

Book V · Chap. X · 📍 [[Frisland]]

Pippin Rathbed

he had lately subdued the nearer part of Frisland, and expelled King Rathbed

c. 692
Egbert sent Wilbrord and other missionaries to preach among foreign nations.

Book V · Chap. X

Egbert Wilbrord

he nevertheless still attempted to send holy and industrious men to the work of the Word, among whom the most notable was Wilbrord

c. 692
Pippin sent Wilbrord and the missionaries to Frisland, protecting and supporting their preaching.

Book V · Chap. X · 📍 [[Frisland]]

Pippin Wilbrord

he sent them thither to preach, supporting them at the same time with his sovereign authority, that none might molest them in their preaching

c. 692
Wilbrord and his companions converted many people from idolatry to Christianity.

Book V · Chap. X · 📍 [[Frisland]] · in a short time

Wilbrord

in a short time they converted many from idolatry to the faith of Christ

c. 692
Pagans killed Black Hewald and White Hewald for preaching Christianity.

Book V · Chap. X

Black Hewald White Hewald

they laid hold of them and put them to death; and White Hewald they slew outright with the sword; but they put Black Hewald to lingering torture

c. 692
The pagans threw the murdered Hewalds' bodies into the Rhine.

Book V · Chap. X · 📍 [[Rhine]]

Black Hewald White Hewald

and they threw their bodies into the Rhine

c. 692
The Hewalds' bodies were found and buried with the honour due to martyrs.

Book V · Chap. X

Black Hewald White Hewald

their bodies being found, were buried with the honour due to martyrs

c. 692
Pippin brought the Hewalds' bodies to Cologne and buried them honourably in its church.

Book V · Chap. X · 📍 [[Cologne]]

Pippin Black Hewald White Hewald

Pippin, the most glorious duke of the Franks, learning these things, caused the bodies to be brought to him, and buried them with much honour in the church of the city of Cologne

696 (28 events)

696
Wilbrord obtained Sergius’s licence and blessing to preach the Gospel among the Frisian nations.

Book V · Chap. XI · 📍 [[Rome]] · At their first coming into Frisland

Wilbrord Sergius

Having obtained his desire in all these matters, he returned to preach.

696
Wilfrid consecrated Suidbert bishop for the Frisian brothers.

Book V · Chap. XI · 📍 [[Britain]] · At which time

Suidbert Wilfrid

He, being sent into Britain, was consecrated, at their request, by the most reverend Bishop Wilfrid

696
Suidbert brought many Boructuari into the way of truth through preaching.

Book V · Chap. XI · not long after

Suidbert

and by his preaching brought many of them into the way of truth

696
Pippin granted Suidbert an abode on an island at Blithryda’s request.

Book V · Chap. XI · 📍 [[Inlitore]]

Pippin Blithryda Suidbert

Pippin, who, at the request of his wife, Blithryda, gave him a place of abode in a certain island on the Rhine, called in their tongue, Inlitore

696
Suidbert built a monastery on the island and lived there.

Book V · Chap. XI · 📍 [[Inlitore]] · for a time

Suidbert

there he built a monastery, which his successors still possess, and for a time dwelt in it

696
Suidbert ended his days in the monastery.

Book V · Chap. XI · 📍 [[Inlitore]]

Suidbert

and there ended his days.

696
Sergius consecrated Wilbrord archbishop over the Frisian nation and named him Clement.

Book V · Chap. XI · 📍 [[Rome]] · in the year of our Lord 696

Sergius Wilbrord

which was accordingly done, as he had made request, in the year of our Lord 696. He was consecrated in the church of the Holy Martyr Cecilia, on her festival; and the said pope gave him the name of Clement

696
Pippin granted Wilbrord a place for his episcopal see in Wiltaburg.

Book V · Chap. XI · 📍 [[Wiltaburg]]

Pippin Wilbrord

Pippin gave him a place for his episcopal see, in his famous fort, which in the ancient language of those people is called Wiltaburg

c. 696
Aldfrid heard the visionary’s account of the afterlife and its torments.

Book V · Chap. XII · part 1

Aldfrid

And he related his visions to King Aldfrid, a man most learned in all respects, and was by him so willingly and attentively heard,

c. 696
At Aldfrid’s request, the visionary entered the monastery and received the monastic tonsure.

Book V · Chap. XII · part 1 · 📍 [[Mailros]]

Aldfrid

that at his request he was admitted into the monastery above-mentioned, and received the crown of the monastic tonsure;

c. 696
Drythelm died after a life of severe penance, fasting, prayer, and teaching.

Book V · Chap. XII · part 2

Drythelm

And so, until the day of his calling hence, in his unwearied desire of heavenly bliss, he subdued his aged body with daily fasting, and forwarded the salvation of many by his words and life.

c. 696
Coenred repeatedly urges the layman to repent, but he refuses to confess his sins.

Book V · Chap. XIII · In the reign of Coenred

Coenred the layman

But though frequently warned, he despised the words of salvation, and promised that he would do penance at some future time.

c. 696
The dying layman sees books recording his good deeds and crimes, revealing his spiritual condemnation.

Book V · Chap. XIII · The disease increasing

the layman

Having read it, I found therein most plainly written in hideous characters, all the crimes I ever committed, not only in word and deed, but even in the least thought

c. 696
The unrepentant layman dies and suffers eternal punishment.

Book V · Chap. XIII · soon after

the layman

Thus spoke that wretch in his despair, and soon after died, and now in vain suffers in eternal torments

c. 696
The unnamed brother fell gravely ill and saw Hell and a place of eternal perdition prepared for him.

Book V · Chap. XIV

the unnamed brother

For he falling sick, and being brought to extremity, called the brethren, and with much lamentation, like one damned, began to tell them, that he saw Hell opened, and Satan sunk in the depths thereof; and Caiaphas, with the others that slew our Lord, hard by him, delivered up to avenging flames. “In whose neighbourhood,” said he, “I see a place of eternal perdition prepared for me, miserable wretch that I am.”

c. 696
The dying brother rejected the brothers’ exhortation to repent, declaring that it was too late.

Book V · Chap. XIV · Whilst uttering these words

the unnamed brother the brothers

The brothers, hearing these words, began diligently to exhort him, that he should repent even then, whilst he was still in the flesh. He answered in despair, “There is no time for me now to change my course of life, when I have myself seen my judgement passed.”

c. 696
The brother died without receiving the saving Viaticum.

Book V · Chap. XIV · Whilst uttering these words

the unnamed brother

Whilst uttering these words, he died without having received the saving Viaticum

c. 696
The brother’s body was buried in the monastery’s farthest parts, without Masses, psalms, or prayers.

Book V · Chap. XIV · Whilst uttering these words

the unnamed brother

and his body was buried in the farthest parts of the monastery, nor did any one dare either to say Masses or sing psalms, or even to pray for him.

c. 696
The brother’s reported damnation prompted many people to do penance for their sins without delay.

Book V · Chap. XIV · 📍 [[the province of the Bernicians]] · of late

the unnamed brother

This befell of late in the province of the Bernicians, and being noised abroad far and near, inclined many to do penance for their sins without delay.

c. 696
Adamnan was sent on a mission to Aldfrid, king of the English.

Book V · Chap. XV · At this time

Adamnan Aldfrid

For when Adamnan, priest and abbot of the monks that were in the island of Hii, was sent by his nation on a mission to Aldfrid, king of the English, he abode some time in that province, and saw the canonical rites of the Church.

c. 696
Adamnan adopted the canonical Easter customs after seeing English church rites.

Book V · Chap. XV · At this time

Adamnan

Wherefore he so changed his mind, that he readily preferred those things which he had seen and heard in the English churches, to the customs which he and his people had hitherto followed.

c. 696
Adamnan brought many Irish people to Catholic unity and taught them the lawful Easter date.

Book V · Chap. XV · 📍 [[Ireland]]

Adamnan

He sailed over into Ireland, and preaching to those people, and with sober words of exhortation making known to them the lawful time of Easter, he brought back many of them, and almost all that were free from the dominion of those of Hii, from the error of their fathers to the Catholic unity, and taught them to keep the lawful time of Easter.

c. 696
Adamnan died before he had to confront further opposition over Easter observance.

Book V · Chap. XV · before the next year came round

Adamnan

yet without being able to achieve his end; and it so happened that he departed this life before the next year came round

c. 696
Adamnan composed a profitable book about the holy places from Arculf's account.

Book V · Chap. XV

Adamnan Arculf

Adamnan straightway set himself to commit to writing. Thus he composed a work, as I have said, profitable to many

c. 696
Adamnan presented his book about the holy places to King Aldfrid.

Book V · Chap. XV

Adamnan Aldfrid

Adamnan presented this book to King Aldfrid

c. 696
Aldfrid rewarded Adamnan with gifts and sent him back to his country.

Book V · Chap. XV

Adamnan Aldfrid

The writer thereof was also rewarded by him with many gifts and sent back into his country.

c. 696
Constantine built the church of Constantine in a royal and magnificent manner.

Book V · Chap. XVI · 📍 [[Jerusalem]]

Constantine

It was built by the Emperor Constantine, in a royal and magnificent manner

c. 696
Helena was said to have found the Cross at the church site.

Book V · Chap. XVI · 📍 [[Jerusalem]]

Helena

because the Cross of our Lord was said to have been found there by his mother Helena

705 (36 events)

705
Aldfrid died, and his son Osred succeeded him as king of the Northumbrians.

Book V · Chap. XVIII · In the year of our Lord 705

Aldfrid Osred

In the year of our Lord 705, Aldfrid, king of the Northumbrians, died before the end of the twentieth year of his reign. His son Osred, a boy about eight years of age, succeeding him in the throne, reigned eleven years.

705
Haedde, bishop of the West Saxons, died.

Book V · Chap. XVIII · In the beginning of his reign

Haedde

In the beginning of his reign, Haedde, bishop of the West Saxons, departed to the heavenly life;

705
The West Saxon bishopric was divided into two dioceses, assigned to Daniel and Aldhelm.

Book V · Chap. XVIII · Upon his death

Daniel Aldhelm

Upon his death, the bishopric of that province was divided into two dioceses. One of them was given to Daniel, which he governs to this day; the other to Aldhelm

705
Aldhelm wrote against Briton practices, leading many to adopt the Catholic Paschal celebration.

Book V · Chap. XVIII · 📍 [[Maildufus]] · when he was as yet only a priest and abbot

Aldhelm

through the reading of this book many of the Britons, who were subject to the West Saxons, were led by him to adopt the Catholic celebration of our Lord’s Paschal Feast.

705
Aldhelm died, and Forthere became bishop in his stead.

Book V · Chap. XVIII · On his death

Aldhelm Forthere

On his death, Forthere was made bishop in his stead, and is living at this time

705
Eadbert was consecrated the first bishop of the South Saxons.

Book V · Chap. XVIII · 📍 [[Selaeseu]] · at that time

Eadbert Wilfrid

Eadbert, at that time abbot of the monastery of Bishop Wilfrid, of blessed memory, called Selaeseu, was consecrated their first bishop.

705
After Eadbert died, Eolla succeeded him as bishop.

Book V · Chap. XVIII · On his death

Eadbert Eolla

On his death, Eolla succeeded to the office of bishop.

705
Eolla died, leaving the bishopric vacant.

Book V · Chap. XVIII · some years ago

Eolla

He also died some years ago, and the bishopric has been vacant to this day.

c. 705
Coenred relinquished Mercia's throne, received the tonsure, and became a monk at Rome.

Book V · Chap. XIX · part 1 · 📍 [[Rome]] · In the fourth year of the reign of Osred

Coenred

For he went to Rome, and there receiving the tonsure and becoming a monk, when Constantine was pope, he continued to his last hour in prayer and fasting and alms-deeds at the threshold of the Apostles.

c. 705
Offa abandoned his secular life, received the tonsure at Rome, and ended his life as a monk.

Book V · Chap. XIX · part 1 · 📍 [[Rome]] · The same year that they departed from Britain

Offa

He, with like devotion, quitted wife, and lands, and kindred and country, for Christ and for the Gospel, that he might “receive an hundred-fold in this life, and in the world to come life everlasting.” He also, when they came to the holy places at Rome, received the tonsure, and ending his life in the monastic habit, attained to the vision of the blessed Apostles in Heaven, as he had long desired.

c. 705
Wilfrid died after serving forty-five years as a bishop and was buried at his monastery.

Book V · Chap. XIX · part 1 · 📍 [[Inundalum]] · The same year that they departed from Britain

Wilfrid

The same year that they departed from Britain, the great bishop, Wilfrid, ended his days in the province called Inundalum, after he had been bishop forty-five years.

c. 705
Wilfrid refused Dalfinus's offered marriage and secular governorship, choosing another course of life.

Book V · Chap. XIX · part 1 · 📍 [[Lyons]]

Dalfinus Wilfrid

and further offered, if he would have it, to commit to him the government of no small part of Gaul, to give him a maiden daughter of his own brother to wife, and to regard him always as his adopted son. But Wilfrid thanked him for the loving-kindness which he was pleased to show to a stranger, and answered, that he had resolved upon another course of life, and for that reason had left his country and set out for Rome.

c. 705
Alchfrid granted Wilfrid a monastery and thirty-family estate at Inhrypum.

Book V · Chap. XIX · part 1 · 📍 [[Inhrypum]] · not long after

Alchfrid Wilfrid

and not long after, the monastery, with land of thirty families, at the place called Inhrypum; which place he had formerly given to those that followed the doctrine of the Scots, to build a monastery there.

c. 705
Oswy sent Wilfrid to Gaul, where Agilbert and eleven bishops consecrated him bishop.

Book V · Chap. XIX · part 1 · 📍 [[Gaul]] · not long after

Oswy Agilbert Wilfrid

he, with the advice and consent of his father Oswy, sent him into Gaul, to be consecrated as his bishop, when he was about thirty years of age, the same Agilbert being then bishop of the city of Paris. Eleven other bishops met at the consecration of the new bishop, and that function was most honourably performed.

c. 705
Egfrid expelled Wilfrid from his bishopric and replaced him with other bishops.

Book V · Chap. XIX · part 1 · Afterwards, in the reign of Egfrid

Egfrid Wilfrid

Afterwards, in the reign of Egfrid, he was expelled from his bishopric, and others were consecrated bishops in his stead, of whom mention has been made above.

c. 705
Pope Agatho's tribunal acquitted Wilfrid and declared him worthy of his bishopric.

Book V · Chap. XIX · part 1 · 📍 [[Rome]]

Pope Agatho Wilfrid

where his cause being tried before Pope Agatho and many bishops, he was by the judgement of them all acquitted of all blame, and declared worthy of his bishopric.

c. 705
Wilfrid recovered from his grave sickness after four days without food or drink.

Book V · Chap. XIX · part 2 · 📍 [[Maeldum]] · on the fifth day, at daybreak

Wilfrid

at length, on the fifth day, at daybreak, as it were awakening out of a deep sleep, he raised himself and sat up

c. 705
Coenred agreed to be friends with Wilfrid after Ethelred’s request.

Book V · Chap. XIX · part 2

Ethelred Coenred Wilfrid

Ethelred, calling to him Coenred, whom he had made king in his own stead, begged him to be friends with Wilfrid, in which request he prevailed

c. 705
Aldfrid died, allowing Wilfrid’s restoration during Osred’s reign.

Book V · Chap. XIX · part 2 · soon after

Aldfrid

nevertheless Aldfrid, king of the Northumbrians, disdained to receive him. But he died soon after

c. 705
Wilfrid was restored to governing his own church by unanimous consent at a synod.

Book V · Chap. XIX · part 2 · 📍 [[the river Nidd]] · during the reign of his son Osred

Wilfrid Osred

at length, by the consent of all, he was restored to the government of his own church

c. 705
Wilfrid died after living peacefully for four years following his restoration.

Book V · Chap. XIX · part 2 · 📍 [[his monastery]] · four years later

Wilfrid

and thus he lived in peace four years, till the day of his death. He died in his monastery

c. 705
Wilfrid was carried to his first monastery and buried beside the altar.

Book V · Chap. XIX · part 2 · 📍 [[Inhrypum]]

Wilfrid

he was carried to his first monastery which is called Inhrypum, and buried in the church of the blessed Apostle Peter

c. 705
Vitalian sent Hadrian with Theodore to England.

Book V · Chap. XX · 📍 [[England]]

Vitalian Hadrian Theodore

this being the forty-first year after he was sent by Pope Vitalian with Theodore, and the thirty-ninth after his arrival in England.

c. 705
Hadrian died and was buried in his monastery’s church.

Book V · Chap. XX · 📍 [[church of the Blessed Mother of God]] · The next year after the death of the aforesaid father

Hadrian

the most reverend father, Abbot Hadrian, fellow labourer in the Word of God with Bishop Theodore of blessed memory, died, and was buried in the church of the Blessed Mother of God, in his own monastery

c. 705
Albinus succeeded Hadrian in governing his monastery.

Book V · Chap. XX

Albinus Hadrian

Albinus, his disciple, who succeeded him in the government of his monastery

c. 705
Acca succeeded Wilfrid as bishop of Hagustald.

Book V · Chap. XX · 📍 [[Hagustald]]

Acca Wilfrid

Acca, his priest, succeeded Wilfrid in the bishopric of the church of Hagustald

c. 705
Acca enriched the church with relics, altars, sacred vessels, and a library.

Book V · Chap. XX · 📍 [[Hagustald]]

Acca

He enriched the structure of his church, which is dedicated in honour of the blessed Apostle Andrew with manifold adornments and marvellous workmanship.

c. 705
Bosa’s clergy brought up and instructed Acca from boyhood.

Book V · Chap. XX · 📍 [[York]]

Bosa Acca

For he was brought up from boyhood and instructed among the clergy of the most holy and beloved of God, Bosa, bishop of York.

c. 705
Naiton renounced the Pictish Easter error and brought himself and his people to the Catholic observance.

Book V · Chap. XXI · part 1 · 📍 [[Britain]] · At that time

Naiton

At that time, Naiton, King of the Picts, who inhabit the northern parts of Britain, taught by frequent meditation on the ecclesiastical writings, renounced the error whereby he and his nation had been holden till then, touching the observance of Easter, and brought himself and all his people to celebrate the catholic time of our Lord’s Resurrection.

c. 705
Ceolfrid sent Naiton master-builders and a letter explaining Catholic Easter and clerical tonsure.

Book V · Chap. XXI · part 1 · 📍 [[Ingyruum]]

Naiton Ceolfrid

The most reverend Abbot Ceolfrid favourably receiving his godly desires and requests, sent the builders he desired, and likewise the following letter:

c. 705
Eusebius simplified the Paschal computation so the fourteenth moon could be known throughout the Churches.

Book V · Chap. XXI · part 2

Eusebius Pamphilus

But by the industry of Eusebius, who took his surname from the blessed martyr Pamphilus, it was reduced to a plainer system;

c. 705
Theophilus prepared a hundred-year Paschal computation for Emperor Theodosius.

Book V · Chap. XXI · part 2

Theophilus Theodosius

This Paschal computation, Theophilus, Bishop of Alexandria, made for the Emperor Theodosius, for a hundred years to come.

c. 705
Adamnan was sent on a mission to King Aldfrid and visited the monastery.

Book V · Chap. XXI · part 3

Adamnan Aldfrid

Adamnan, the notable abbot and priest of the followers of Columba, who, when sent on a mission by his nation to King Aldfrid, desired to see our monastery

c. 705
Adamnan led many people toward the catholic observance of Easter through his preaching.

Book V · Chap. XXI · part 3 · 📍 [[Scotland]] · returning into Scotland

Adamnan

returning into Scotland, he afterwards by his preaching led great numbers of that nation to the catholic observance of the Paschal time

c. 705
Naiton publicly accepted the Catholic Easter date and decreed the crown tonsure for his kingdom’s clerks.

Book V · Chap. XXI · part 3

Naiton

I will for ever observe this time of Easter, together with all my nation; and I do decree that this tonsure, which we have heard to be reasonable, shall be received by all clerks in my kingdom.

c. 705
Naiton imposed the reforms, distributing new Paschal cycles and requiring crown tonsures for clergy and monks.

Book V · Chap. XXI · part 3 · Without delay

Naiton

For straightway the Paschal cycles of nineteen years were sent by command of the State throughout all the provinces of the Picts to be transcribed, learned, and observed, the erroneous cycles of eighty-four years being everywhere blotted out. All the ministers of the altar and monks were shorn after the fashion of the crown

716 (2 events)

716
Egbert converted the monks of Hii to canonical Easter observance and the correct tonsure.

Book V · Chap. XXII · 📍 [[isle of Hii]] · in the year of our Lord 716

Egbert

by his pious and diligent exhortations, he converted them from that deep-rooted tradition of their fathers

716
Osred was slain.

Book V · Chap. XXII · in the year of our Lord 716

Osred

when Osred was slain

721 (2 events)

721
The aged bishop ordained Wilfrid bishop of the church of York and retired to his monastery.

Book V · Chap. VI · 📍 [[York]] · in the year of our Lord 721

the bishop Wilfrid

he ordained Wilfrid, his priest, bishop of the church of York, and retired to the aforesaid monastery

721
After thirty-three years in his bishopric, the bishop died and was buried in St. Peter’s Chapel.

Book V · Chap. VI · 📍 [[St. Peter’s Chapel]] · in the year of our Lord 721

the bishop

He continued in his bishopric thirty-three years, and then ascending to the heavenly kingdom, was buried in St. Peter’s Chapel

725 (3 events)

725
Wictred died and left Ethelbert, Eadbert, and Alric heirs to Kent.

Book V · Chap. XXIII · 📍 [[Kent]] · In the year of our Lord 725

Wictred Ethelbert, son of Wictred Eadbert Alric

Wictred, the son of Egbert, king of Kent, died on the 23rd of April, and left his three sons, Ethelbert, Eadbert, and Alric, heirs of that kingdom

725
Tobias, bishop of Rochester, died.

Book V · Chap. XXIII · 📍 [[Rochester]] · The next year

Tobias

The next year Tobias, bishop of the church of Rochester, died, a most learned man, as has been said before

725
Aldwulf took office as bishop after being consecrated by Bertwald.

Book V · Chap. XXIII · The next year

Bertwald Aldwulf

After him Aldwulf took upon him the office of bishop, having been consecrated by Archbishop Bertwald.

729 (4 events)

729
Egbert died at ninety after a life of religious perfection and service.

Book III · Chap. XXVII · in the year of our Lord 729

Egbert

lately, in the year of our Lord 729, being ninety years of age, he departed to the heavenly kingdom.

729
Egbert died after celebrating Mass on Easter Day.

Book V · Chap. XXII · 📍 [[isle of Hii]] · in the year of our Lord 729

Egbert

in the year of our Lord 729, in which Easter was celebrated on the 24th of April, when he had celebrated the solemnity of the Mass, in memory of the Resurrection of our Lord, that same day he departed to the Lord

729
Egbert departed this life on Easter day.

Book V · Chap. XXIII · In the year of our Lord 729

Egbert (king of Kent)

In that year the holy man of God, Egbert, departed to the Lord, as has been said above, on Easter day

729
Osric died after eleven years and appointed Ceolwulf his successor.

Book V · Chap. XXIII · immediately after Easter, that is, on the 9th of May

Osric Ceolwulf

Osric, king of the Northumbrians, departed this life, after he had reigned eleven years, and appointed Ceolwulf, brother to Coenred, who had reigned before him, his successor

731 (3 events)

731
Archbishop Bertwald died of old age after holding his see for thirty-seven years.

Book V · Chap. XXIII · In the year of our Lord 731

Bertwald

Archbishop Bertwald died of old age, on the 13th of January, having held his see thirty-seven years, six months and fourteen days.

731
Tatwine became archbishop after consecration by four bishops.

Book V · Chap. XXIII · 📍 [[Canterbury]] · the same year

Daniel Ingwald Aldwin Aldwulf Tatwine

Tatwine, of the province of the Mercians, was made archbishop, having been a priest in the monastery called Briudun. He was consecrated in the city of Canterbury by the venerable men, Daniel, bishop of Winchester, Ingwald of London, Aldwin of Lichfield, and Aldwulf of Rochester

731
Lucius obtained his request to become a Christian.

Book V · Chap. XXIV · part 1 · In the year 167

Lucius Eleutherus

To whom Lucius, king of Britain, sent a letter, asking to be made a Christian, and succeeded in obtaining his request.

735 (9 events)

735
Bede died.

Book V · Chap. XXIV · part 1 · In the year 735

Bede

and the priest Bede died.

c. 735
Cuthbert was consecrated in Nothelm’s stead.

Book V · Chap. XXIV · part 2 · In the year 740

Cuthbert Nothelm

In the year 740, Cuthbert was consecrated in Nothelm’s stead.

c. 735
Ethelbald wrongfully wasted part of Northumbria while Eadbert was campaigning against the Picts.

Book V · Chap. XXIV · part 2 · 📍 [[Northumbria]] · In the year 740

Ethelbald Eadbert

Ethelbald, king of the Mercians, cruelly and wrongfully wasted part of Northumbria, their king, Eadbert, with his army, being employed against the Picts.

c. 735
Ethelwald died.

Book V · Chap. XXIV · part 2 · In the year 740

Ethelwald (bishop)

Bishop Ethelwald died also

c. 735
Conwulf was consecrated in Ethelwald’s stead.

Book V · Chap. XXIV · part 2 · In the year 740

Conwulf Ethelwald (bishop)

Conwulf, was consecrated in his stead.

c. 735
Cuthred rose up against Ethelbald and Oengus.

Book V · Chap. XXIV · part 2 · In the year 750

Cuthred Ethelbald Oengus

Cuthred, king of the West Saxons, rose up against king Ethelbald and Oengus

c. 735
Redger was consecrated archbishop by pope Stephen.

Book V · Chap. XXIV · part 2 · In the year 754

Redger Stephen

and Redger was consecrated archbishop in his stead, by pope Stephen.

c. 735
Ethelbald was treacherously murdered by his own guards.

Book V · Chap. XXIV · part 2 · In the year 757

Ethelbald

Ethelbald, king of the Mercians, was treacherously and miserably murdered, in the night, by his own guards

c. 735
Eadbert left the kingdom to his son Oswulf.

Book V · Chap. XXIV · part 2 · In the year 758

Eadbert Oswulf

left the kingdom to his son Oswulf.

Undated

Book I · Chap. I
Reuda led Scots migrating from Ireland, securing settlements among the Picts and forming Britain’s third nation.

Book I · Chap. I · 📍 [[Ireland]] · In process of time

Reuda

In process of time, Britain, besides the Britons and the Picts, received a third nation, the Scots, who, migrating from Ireland under their leader, Reuda, either by fair means, or by force of arms, secured to themselves those settlements among the Picts which they still possess.

Book I · Chap. II
Caius Julius Caesar lost much of his fleet, infantry, and almost all cavalry during his first British expedition.

Book I · Chap. II · 📍 [[Britain]]

Caius Julius Caesar

Here, having provided about eighty ships of burden and fast-sailing vessels, he sailed over into Britain; where, being first roughly handled in a battle, and then caught in a storm, he lost a considerable part of his fleet, no small number of foot-soldiers, and almost all his cavalry.

Book I · Chap. II
Caius Julius Caesar’s cavalry was defeated by the Britons.

Book I · Chap. II · 📍 [[Britain]] · at the first encounter

Caius Julius Caesar

Caesar’s cavalry was, at the first encounter, defeated by the Britons

Book I · Chap. II
Labienus was slain during the first encounter with the Britons.

Book I · Chap. II · 📍 [[Britain]] · at the first encounter

Labienus

and there Labienus, the tribune, was slain.

Book I · Chap. II
Caius Julius Caesar defeated the Britons and drove them into flight.

Book I · Chap. II · 📍 [[Britain]] · In the second engagement

Caius Julius Caesar

In the second engagement, with great hazard to his men, he defeated the Britons and put them to flight.

Book I · Chap. II
Androgius surrendered the Trinovantes to Caesar and gave him forty hostages.

Book I · Chap. II · In the meantime

Androgius Caius Julius Caesar

In the meantime, the strong state of the Trinovantes, with their commander Androgius, surrendered to Caesar, giving him forty hostages.

Book I · Chap. II
Caius Julius Caesar captured the fortified town of Cassobellaunus after severe fighting.

Book I · Chap. II · 📍 [[town of Cassobellaunus]] · at length

Caius Julius Caesar Cassobellaunus

Guided by them, Caesar at length, after severe fighting, took the town of Cassobellaunus, situated between two marshes, fortified by sheltering woods, and plentifully furnished with all necessaries.

Book I · Chap. III
Claudius brought most of Britain under Roman control without fighting.

Book I · Chap. III · 📍 [[Britain]] · In the year of Rome 798

Claudius

Claudius crossed over to it, and within a very few days, without any fighting or bloodshed, the greater part of the island was surrendered into his hands.

Book I · Chap. III
Claudius added the Orcades to the Roman empire.

Book I · Chap. III · 📍 [[Orcades]] · In the year of Rome 798

Claudius

He also added to the Roman empire the Orcades, which lie in the ocean beyond Britain

Book I · Chap. III
Vespasian brought the Isle of Wight under Roman dominion.

Book I · Chap. III · 📍 [[Isle of Wight]]

Vespasian

Vespasian, who was emperor after Nero, being sent into Britain by the same Claudius, brought also under the Roman dominion the Isle of Wight

Book I · Chap. IV
Marcus Antoninus Verus became emperor together with his brother, Aurelius Commodus.

Book I · Chap. IV · In the year of our Lord 156

Marcus Antoninus Verus Aurelius Commodus

In the year of our Lord 156, Marcus Antoninus Verus, the fourteenth from Augustus, was made emperor, together with his brother, Aurelius Commodus.

Book I · Chap. IV
Lucius was made a Christian after requesting conversion from Eleutherus.

Book I · Chap. IV · In their time

Lucius Eleutherus

In their time, whilst the holy Eleutherus presided over the Roman Church, Lucius, king of Britain, sent a letter to him, entreating that by a mandate from him he might be made a Christian. He soon obtained his pious request

Book I · Chap. V
Severus became emperor after succeeding Augustus as the seventeenth emperor.

Book I · Chap. V · In the year of our Lord 189

Severus

In the year of our Lord 189, Severus, an African, born at Leptis, in the province of Tripolis, became emperor.

Book I · Chap. V
Severus divided recovered Britain from unconquered nations with a fortified rampart.

Book I · Chap. V · 📍 [[Britain]]

Severus

Thus Severus drew a great trench and strong rampart, fortified with several towers, from sea to sea.

Book I · Chap. V
Severus fell sick and died at York, leaving two sons, Bassianus and Geta.

Book I · Chap. V · 📍 [[York]] · afterwards

Severus Bassianus Geta

And there, at York, he fell sick afterwards and died, leaving two sons, Bassianus and Geta;

Book I · Chap. V
Geta died after being adjudged an enemy of the State.

Book I · Chap. V

Geta

of whom Geta died, adjudged an enemy of the State;

Book I · Chap. V
Bassianus took the surname Antonius and obtained the empire.

Book I · Chap. V

Bassianus

but Bassianus, having taken the surname of Antonius, obtained the empire.

Book I · Chap. VI
Diocletian became emperor and created Maximian his colleague in the empire.

Book I · Chap. VI · In the year of our Lord 286

Diocletian Maximian

Diocletian, the thirty-third from Augustus, and chosen emperor by the army, reigned twenty years, and created Maximian, surnamed Herculius, his colleague in the empire.

Book I · Chap. VI
Carausius seized imperial power and took possession of Britain.

Book I · Chap. VI · 📍 [[Britain]] · then

Carausius

he took upon him the imperial purple, and possessed himself of Britain

Book I · Chap. VI
Carausius was killed through the treachery of his associate Allectus.

Book I · Chap. VI · at length

Carausius Allectus

he was at length put to death by the treachery of his associate Allectus.

Book I · Chap. VI
Allectus seized Britain from Carausius and ruled it for three years.

Book I · Chap. VI · 📍 [[Britain]] · three years

Allectus

The usurper, having thus got the island from Carausius, held it three years

Book I · Chap. VI
Asclepiodotus defeated Allectus and restored Britain to the Roman empire.

Book I · Chap. VI · 📍 [[Britain]] · at the end of ten years

Asclepiodotus

was then vanquished by Asclepiodotus, the captain of the Praetorian guards, who thus at the end of ten years restored Britain to the Roman empire.

Book I · Chap. VI
Diocletian and Maximian ordered churches destroyed and Christians persecuted and killed.

Book I · Chap. VI · Meanwhile

Diocletian Maximian

Meanwhile, Diocletian in the east, and Maximian Herculius in the west, commanded the churches to be destroyed, and the Christians to be persecuted and slain.

Book I · Chap. VII
Alban abandoned idolatry and became a sincere Christian.

Book I · Chap. VII

Alban

he cast off the darkness of idolatry, and became a Christian in all sincerity of heart.

Book I · Chap. VII
Alban sheltered a persecuted clerk and took his place before the soldiers.

Book I · Chap. VII

Alban

St. Alban presently came forth to the soldiers, instead of his guest and master, in the habit or long coat which he wore, and was bound and led before the judge.

Book I · Chap. VII
Alban was beheaded and received the crown of life as a martyr.

Book I · Chap. VII · 📍 [[Verulam]] · on the twenty-second day of June

Alban

The blessed Alban suffered death on the twenty-second day of June, near the city of Verulam

Book I · Chap. VII
Aaron and Julius endured torture and were martyred.

Book I · Chap. VII · 📍 [[the City of Legions]] · At that time

Aaron Julius

At that time suffered Aaron and Julius, citizens of the City of Legions, and many more of both sexes in divers places; who, after that they had endured sundry torments, and their limbs had been mangled after an unheard-of manner, when their warfare was accomplished, yielded their souls up to the joys of the heavenly city.

Book I · Chap. VIII
Constantius died in Britain.

Book I · Chap. VIII · 📍 [[Britain]] · At this time

Constantius

At this time Constantius, who, whilst Diocletian was alive, governed Gaul and Spain, a man of great clemency and urbanity, died in Britain.

Book I · Chap. VIII
Constantine became emperor and succeeded his father in sovereignty.

Book I · Chap. VIII · 📍 [[Britain]]

Constantine Constantius

Eutropius writes that Constantine, being created emperor in Britain, succeeded his father in the sovereignty.

Book I · Chap. IX
Gratian invested Theodosius with imperial authority and made him emperor of Thrace and the Eastern provinces.

Book I · Chap. IX · 📍 [[Sirmium]] · In the year of our Lord 377

Gratian Theodosius

Gratian ... invested the Spaniard, Theodosius, with the purple at Sirmium, and made him emperor of Thrace and the Eastern provinces.

Book I · Chap. IX
Maximus was made emperor by the army, despite his reluctance.

Book I · Chap. IX · At that time

Maximus

At that time, Maximus, a man of energy and probity, and worthy of the title of Augustus, if he had not broken his oath of allegiance, was made emperor by the army somewhat against his will

Book I · Chap. IX
Maximus invaded Gaul and treacherously killed Gratian while Gratian attempted to escape into Italy.

Book I · Chap. IX · 📍 [[Gaul]] · At that time

Maximus Gratian

passed over into Gaul, and there by treachery slew the Emperor Gratian, who in consternation at his sudden invasion, was attempting to escape into Italy.

Book I · Chap. IX
Valentinian, expelled from Italy, fled into the East.

Book I · Chap. IX · 📍 [[the East]] · soon

Valentinian

His brother, the Emperor Valentinian, expelled from Italy, fled into the East

Book I · Chap. IX
Theodosius received Valentinian with fatherly affection and restored him to the empire.

Book I · Chap. IX · 📍 [[the East]] · soon

Theodosius Valentinian

where he was entertained by Theodosius with fatherly affection, and soon restored to the empire

Book I · Chap. IX
Theodosius and Valentinian captured Maximus at Aquileia and put him to death.

Book I · Chap. IX · 📍 [[Aquileia]]

Theodosius Valentinian Maximus

for Maximus the tyrant, being shut up in Aquileia, was there taken by them and put to death.

Book I · Chap. X
Arcadius succeeded to the empire and ruled jointly with Honorius.

Book I · Chap. X · In the year of our Lord 394

Arcadius Theodosius Honorius

In the year of our Lord 394, Arcadius, the son of Theodosius, the forty-third from Augustus, succeeding to the empire, with his brother Honorius, held it thirteen years.

Book I · Chap. X
Pelagius spread his doctrine widely, supported by Julianus of Campania.

Book I · Chap. X · In his time

Pelagius Julianus of Campania

In his time, Pelagius, a Briton, spread far and near the infection of his perfidious doctrine, denying the assistance of the Divine grace, being seconded therein by his associate Julianus of Campania

Book I · Chap. X
Julianus of Campania was deprived of his bishopric.

Book I · Chap. X

Julianus of Campania

who was impelled by an uncontrolled desire to recover his bishopric, of which he had been deprived.

Book I · Chap. X
Augustine and orthodox fathers opposed Pelagius and Julianus with numerous Catholic authorities.

Book I · Chap. X

Augustine Pelagius Julianus of Campania

St. Augustine, and the other orthodox fathers, quoted many thousand catholic authorities against them

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