Traditions of the Tinguian — Chronicle
Ordered by tale. These ninety-one tales keep no calendar: the tales give no year for any event, so none is dated — no anchor, no chronology; a date is never inferred. Events are listed in the order of the tales, and time expressions are copied onto the events as written. Every event links back to one sentence of the original.
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583 events · no calendar year read from the text
Undated
Tale 1 · Part 1 · 📍 [[sky]]
As soon as she began to break off the siksiklat which she saw she did not break any more, but the siksiklat encircled and carried her up.
Tale 1 · Part 1 · 📍 [[sky]]
She was afraid and soon began to climb the betel-nut tree, and she hid herself.
Tale 1 · Part 1 · the next day
And the next day Aponibolinayen saw him, who went out of his house, because he went again to make the sun. And Aponibolinayen went after him to his house, because she saw the man, who owned the house, who left. When she arrived in the house, she quickly cooked, because she was very hungry.
Tale 1 · Part 1
When she finished cooking, she took the stick used in roasting fish and cooked it, and the fish-stick which she cooked became cut-up fish, because she used her magic power.
Tale 1 · Part 1 · 📍 [[the sky]] · When the sun had nearly sunk
Aponitolau the big star (Tale 1)
When the sun had nearly sunk, he sent the big star who was next to follow him in the sky, and he went home to spy on the woman.
Tale 1 · Part 2 · 📍 [[Kaodanan]] · in the afternoon
When the sun saw that the fish came from the stick which she cooked, he was surprised and he asked her how she made the stick, which she cooked, turn to fish.
Tale 1 · Part 2 · when it became the middle of the night
Aponibolinayen woke up. "I go up with you when you go up in the early morning," she said.
Tale 1 · Part 2 · 📍 [[Kaodanan]] · when they arrived there
Aponibolinayen became oil because it was so hot, and Ini-init put her in a bottle, and he corked it and covered it with blankets and pillows, which sheltered her, and he dropped it down. She fell by the well in Kaodanan
Tale 1 · Part 2 · 📍 [[Kaodanan]]
Aponibolinayen Pagatipánan Ebang
They went quickly--her father and mother--and the other men went to see her, and when they arrived at the place of the well they saw Aponibolinayen whom they sought.
Tale 1 · Part 3 · Not long after that
Not long after that Aponibolinayen commanded them to prick her little finger which itched; and when her mother pricked it out popped a pretty baby.
Tale 1 · Part 3 · to-morrow
Ebang Pagatipánan Pagatipánan Ebang
When they could not compel her to tell where she secured the baby, "Ala, we make balaua to-morrow," said the father and mother.
Tale 1 · Part 3
Every time they bathed the child they used magic, so that it grew as often as they washed it, until it walked.
Tale 1 · Part 3
When Ini-init and the betel-nut approached, the baby was happy and he went to be carried by Ini-init.
Tale 1 · Part 3 · 📍 [[the town of the stone]] · When next month comes
After that Pagatipánan said, "Ala! now our balaua is finished, you go home to the town of the stone." Aponibolinayen said, "Yes, if that is what you say."
Tale 1 · Part 3 · When next month comes
"When next month comes we shall build balaua, Aponibolinayen, so that we can invite our relatives, and I will pay the marriage price, because I marry you," said Ini-init to her.
Tale 1 · Part 4
Aponitolau Pagbokásan the mother of Aponitolau
and now that you have found out that I am your son--father and mother--let us give the payment
Tale 1 · Part 4
Pagbokásan the mother of Aponitolau Aponitolau
and they gave him the name of Aponitolau.
Tale 1 · Part 4
Aponitolau gave the payment for Aponibolinayen and it was the balaua nine times filled with jars--malayo, tadogan, and ginlasan.
Tale 1 · Part 4 · 📍 [[Kadalayapan]] · When one month passed
Aponitolau Aponibolinayen Pagbokásan the mother of Aponitolau
And the father and mother of Aponitolau took them home with them to Kadalayapan, and they took all their possessions from up above.
Tale 2 · Part 1 · Not long after
When they reached the well, he asked again, "Is it still far?" but he knew that the well belonged to Aponibolinayen. "It is near now; she owns this well," they said. Not long after they entered the gate of the town. "I use my power so that Aponibolinayen will die," he said, and she truly died.
Tale 2 · Part 1 · Not long after
Not long after he took the body in his arms. "I use my power so that when I whip my perfume kaladakad she will move directly," he said, and the body moved. "I use my power so that when I whip my perfume banawes she will say 'Wes'" and she at once said "Wes." "I use my power so that when I whip my perfume she will wake up," and she woke up.
Tale 2 · Part 1 · when Aponibolinayen had regained her breath
Algaba divided the mango fruit into two parts and he gave to Aponibolinayen, but she did not want to take it for she was ashamed.
Tale 2 · Part 2 · 📍 [[Dagála]]
Aponibolinayen Algaba an alan who has deformed feet (Tale 2)
No,” said the alan, “we must first build balaua here.”
Tale 2 · Part 2 · 📍 [[Dagála]]
“You are so strange, Algaba, you are my brother. I am so glad that I have a brother now.
Tale 2 · Part 2 · 📍 [[Kadalayapan]] · Not long after
Aponibolinayen Algaba Aponibalagen Ebang Pagbokásan Aponigawani an alan who has deformed feet (Tale 2)
Not long after the balaua was finished and they took them to Kadalayapan. The valuable things which the alan owned she gave to them, and she flew away.
Tale 2 · Part 3 · 📍 [[Kadalayapan]] · When it became night
When it became night they went to Kadalayapan and he lived with Aponigawani.
Tale 2 · Part 3 · 📍 [[Kaodanan]] · When it became morning
When it became morning he took Aponigawani to Kaodanan and the father and mother of Aponigawani and the other people followed them.
Tale 2 · Part 3
As soon as they gave all the payment, Aponitolau was the next to make his payment.
Tale 3 · Part 1 · As soon as she told her name
As soon as she told her name she disappeared and went to hide among the betel nuts on the branch of a tree.
Tale 3 · Part 1 · 📍 [[Natpangan]]
Aponitolau Langa-an Gimbangonan It-tonagan
Gimbangonan was very happy and said to her mother, "You tell him yes, for I wish to marry Aponitolau." So It-tonagan agreed to the marriage
Tale 3 · Part 1 · 📍 [[Natpangan]]
So Langa-an left a little jar and agate bead, as a sign of the engagement, for Gimbangonan.
Tale 3 · Part 1 · 📍 [[Natpangan]] · As soon as the next day came
Aponitolau was afraid to go to Gimbangonan, for she was a very big woman. She called to him all the time, but he did not go to her.
Tale 3 · Part 1 · 📍 [[Kadalayapan]] · After ten days
After ten days Aponitolau said, "I am going to Kadalayapan for a little while. I will return soon." "If you go to Kadalayapan I will go with you," she said. "Do not go this time and I will take you next time," he said, and he went.
Tale 3 · Part 1 · 📍 [[Kadalayapan]]
Aponitolau Langa-an Gimbangonan
"I do not wish to marry Gimbangonan for she is not the woman I met by the river."
Tale 3 · Part 1 · 📍 [[Kadalayapan]]
They oiled the betel-nuts and sent them to every place in the world and if anyone refused to come they were to grow on their knees.
Tale 3 · Part 2
When they had told their names they saw that they were related and that they both possessed magical power, so they were married.
Tale 3 · Part 2 · After three days
After three days, Aponitolau said to Aponibolinayen, "Wait for me in the house.
Tale 3 · Part 2
A big woman came here and stole all my things and killed me.
Tale 3 · Part 2
He used his power so that when he whipped his perfume banawes she said, "Wes." When he whipped his perfume dagimonau she awoke.
Tale 3 · Part 2 · 📍 [[Natpangan]]
I do not like you, for you are a very big woman. Every time you step the floor is broken. If you come again to Kadalayapan I will cut your head off. Do not come again to harm Aponibolinayen.
Tale 3 · Part 2 · 📍 [[Kadalayapan]]
He went home to Kadalayapan and he divorced Gimbangonan.
Tale 3 · Part 2
Not long after Aponibolinayen said to Aponitolau, "We are going to Natpangan to visit my father and mother," so they went.
Tale 4 · Part 1 · 📍 [[Gegenawan]] · Not long after
Aponitolau Asibowan Binaklingan
Asibowan became pregnant and not long after she gave birth.
Tale 4 · Part 1 · Not long after
Aponitolau Asibowan Binaklingan
When Asibowan bathed the baby it grew one span for she used magical power. So the baby grew one span every time.
Tale 4 · Part 1
The best thing for you to do is to go home and find a woman whom you should marry and then when you are married you make Sayang and I will come to Kadalayapan,
Tale 4 · Part 1 · 📍 [[Kadalayapan]] · Not long after
Aponitolau Asibowan Binaklingan
Not long after they commanded that a house be made for Binaklingan, and it was all of gold. It was finished in the middle of the night and she used magic so that the golden house went to Kadalayapan.
Tale 4 · Part 1 · 📍 [[Kadalayapan]] · When Aponitolau woke up early in the early morning
When Aponitolau woke up early in the early morning he heard many roosters crowing and many people talking.
Tale 4 · Part 1 · 📍 [[Kadalayapan]] · When it was morning
Langa-an Pagatipánan Aponitolau
We had sought you for a long time, but did not find you. None of our animals are left alive,
Tale 4 · Part 1 · 📍 [[Kadalayapan]]
Aponitolau Asibowan Binaklingan
Yes, Binaklingan who is here is my daughter, and her mother Asibowan with whom I lived for a long time did not want to come here to Kadalyapan,
Tale 4 · Part 2 · 📍 [[Lisnáyan]] · Not long after
Soon he cut a betel-nut into two pieces. "It is best for us to chew betel-nut for it is bad for us to talk when we do not know each other's names." Aponibolinayen did not wish to chew, but when Aponitolau urged her she chewed and they told their names.
Tale 4 · Part 2 · 📍 [[Lisnáyan]] · Not long after
Not long after, while they were talking, Aponibolinayen used magic so that she vanished and she went among the betel-nuts on the branch of the tree.
Tale 4 · Part 2 · 📍 [[Kadalayapan]] · On the second night
He took her to his town of Kadalayapan
Tale 4 · Part 2 · 📍 [[Kadalayapan]] · Not long after
Aponitolau Aponibolinayen Aponibalagen Langa-an
he sent his mother to Natpangan to tell Aponibalagen that Aponibolinayen was in Kadalayapan.
Tale 4 · Part 2 · Not long after
Aponitolau Aponibolinayen Aponibalagen Langa-an
When the old woman Langa-an became drunk she told them that Aponibolinayen was in Kadalayapan, and Aponibalagen was surprised and his heart jumped.
Tale 4 · Part 2
Aponitolau Aponibolinayen Langa-an Aponibalagen Ebang
So Langa-an gave them the engagement present and she asked how much they must pay as the marriage price. "You must fill the balaua nine times," they answered. So Langa-an filled the balaua nine times with different kinds of valuable things. As soon as she had paid the marriage price she went back home.
Tale 4 · Part 2 · 📍 [[Kadalayapan]]
Aponitolau Aponibolinayen Langa-an
"The engagement and marriage gifts were accepted."
Tale 4 · Part 3 · As soon as the Sayang was over
As soon as the Sayang was over Dina-ogan was engaged to Binaklingan.
Tale 4 · Part 3 · Soon
Soon he paid the marriage price, and it was the balaua filled nine times with valuable things.
Tale 4 · Part 3 · When they had been in the room nine nights
“I am here, because I wish to marry your sister,” said Aponibalagen.
Tale 4 · Part 3 · 📍 [[Kaodanan]] · Not long after
“If you want to marry her you must engage her and you come another day to make pakálon.”
Tale 4 · Part 3 · 📍 [[Kaodanan]] · Not long after
Aponibalagen paid the same as Aponitolau did for Aponibolinayen.
Tale 4 · Part 3 · 📍 [[Kaodanan]] · then
They danced for one month and then they took Aponigawani to Kaodanan, and all the people went home.
Tale 5 · Part 1 · 📍 [[Natpangan]] · Tomorrow
Aponibalagen Dinawágan Gawigawen Aponibolinayen
Aponibalagen agreed, so she gave a golden cup which looked like the moon as an engagement present, and they agreed on a day for pakálon.
Tale 5 · Part 1 · 📍 [[Natpangan]]
Aponibalagen Gawigawen Aponibolinayen
When all whom they had invited arrived they agreed how much Gawigawen should pay for his wife. Aponibalagen told them to fill the balaua eighteen times with valuable things. So the balaua was filled.
Tale 5 · Part 1 · 📍 [[Adasin]] · Soon it became morning
Dinawágan Aponibolinayen Aponibalagen Gawigawen
Soon it became morning and they all went to Adasin and Gimbagonan carried two big baskets of cakes, and while they were walking she ate all the time and she ate half of them.
Tale 5 · Part 1 · 📍 [[Adasin]]
Aponibalagen Taodan Aponibolinayen
So Aponibalagen cut off his head and he made a spring and the water from it bubbled up and the body became a big tree called Alangigan which used to shade Aponibolinayen when she went to the spring to dip water, and the blood of the old man was changed to valuable beads.
Tale 5 · Part 2 · On the fifth night
On the fifth night she used magic so that they could not see her go out and she dropped her beads under the house and then she became oil and dropped her body.
Tale 5 · Part 2 · On the fifth night
So she went away and always walked and Gawigawen looked for her, for a long time.
Tale 5 · Part 2
So he took her to his home and he was good to his carabao, because it had found him a pretty woman.
Tale 5 · Part 2
Their betel-nut quids became agate beads and Kadayadawan said to her, "Ala, it is good for us to marry. I am going to take you home."
Tale 5 · Part 2
Aponibolinayen Pagbokásan Ebang Aponibalagen
My name is Aponibolinayen of Natpangan, who is the daughter of Pagbokásan and Ebang, who is the sister of Aponibalagen.
Tale 5 · Part 2
When he reached home Aponibolinayen said to him, "It is best for us to make Sayang."
Tale 5 · Part 3
he went to bring Gawigawen back to life. Not long after he revived him
Tale 5 · Part 3
Kadayadawan is your son. I picked him up when he was only blood which fell from you.
Tale 5 · Part 3
we will pay the marriage price and also the price which Gawigawen paid before, we will repay to him.
Tale 5 · Part 3 · 📍 [[Kadalayapan]]
Langa-an used magic so that the golden house which the alan gave to Aponitolau went to their town of Kadalayapan.
Tale 6 · Part 1
There was a woman whose name was Ginambo of Gonigonan, who went to fight Aponibolinayen of Kaodanan.
Tale 6 · Part 1
"Ala, you spare me so that I may tell the people in Gonigonan where I live," said Ginambo.
Tale 6 · Part 1 · 📍 [[Gonigonan]] · next month
"Yes, but next month I will come to your town Gonigonan to fight," said Aponibolinayen.
Tale 6 · Part 1 · 📍 [[Kadalayapan]] · Soon after that
Soon after that Gináwan of Nagtinawan said, "You people who live in the same town in which I live, let us go to fight Aponigawani of Kadalayapan."
Tale 6 · Part 1
When Aponigawani had killed all of them except Gináwan and she had all their weapons, Gináwan said, "Please, my friend, let me live so that someone may go back to the town we came from." "Ala, yes, if that is what you ask, my friend, but I will come next to your town," she said, and Gináwan went home alone.
Tale 6 · Part 1
"Ala, yes, if that is what you ask, my friend, but I will come next to your town," she said
Tale 6 · Part 1 · Not long after that
"Do not go," said her mother Ebang of Kaodanan, but she could not detain her, so she made the cake, and when she finished, Aponibolinayen went.
Tale 6 · Part 2 · 📍 [[Kadalayapan]] · this is the month
"Mother, make preparations for me to go to war, for this is the month we agreed upon with Gináwan of Nagtinawan," said Aponigawani to her mother Langa-an of Kadalayapan.
Tale 6 · Part 2
"If that is what you are going to do, we will go first to Gonigonan, then we will go to the town of Nagtinawan," said Aponibolinayen to her. "If that is what you say we will both go." So they went.
Tale 6 · Part 2 · 📍 [[Gonigonan]]
Aponibolinayen Aponigawani Ginambo
After that they began to fight. "Ala, you my spears and headaxes kill the people from the left and the right sides, from in back and in front," said Aponibolinayen and Aponigawani.
Tale 6 · Part 2
"Oh, sir, you are so happy, who are in bed in the house. The people who live in Gonigonan have nearly killed your sister, because she went to fight against them," said the helpers. After that he went to bathe and wash his hair.
Tale 6 · Part 2
"Mother alan I ask you if I have a sister? I never have seen her." "What can you do? I picked you up where you had fallen when your father was jealous of your mother," she said.
Tale 6 · Part 2
As soon as they chewed they found that they were relatives. "My name is Lingiwan of Nagtangpan." "My name is Dangdangáyan of Naglitnan. Let us go together when we go to fight."
Tale 6 · Part 2 · 📍 [[Gonigonan]]
Dangdangáyan Aponibolinayen Aponigawani
So Dangdangáyan went in front of them, and he scooped them up with his headaxe and put them inside of his belt.
Tale 6 · Part 2 · 📍 [[Gonigonan]]
"Please leave someone to bear children," said Ginambo of Gonigonan. "If that is what you ask we will kill you last," they said and she begged mercy.
Tale 6 · Part 3 · 📍 [[Nagtinawan]] · this month
They looked as if they cut down banana trees when they cut down their enemies. "Please spare me, and if you wish marry me," said Gináwan. "If that is what you say we will kill you last," but they did not kill her.
Tale 6 · Part 3 · 📍 [[Kaodanan]]
So Dangdangáyan dropped down the women who never go out of the house. "Why Aponibolinayen is here and Lingiwan also," they said.
Tale 6 · Part 3 · 📍 [[Kadalayapan]]
While they were drinking they let Aponigawani fall in front of them, and they were all glad, because Aponigawani was there.
Tale 6 · Part 3 · 📍 [[Kadalayapan]]
Old man Pagbokásan took Aponibolinayen from the jar, and put her inside of his belt, so they went.
Tale 6 · Part 3 · 📍 [[Kadalayapan]]
Pagatipánan Pagbokásan Dangdangáyan Aponibolinayen Aponigawani Lingiwan Ebang Langa-an
The spittle of Lingiwan went to the spittle of Pagatipánan, and the spittle of Aponigawani, went there also. The spittle of Dangdangáyan went to the spittle of Pagbokásan and that of Aponibolinayen also, and thus they found out that they were relatives. Pagbokásan was surprised, for he did not know that he had a son, and Ebang took her son, and she carried him as if he was a baby. And Lingiwan was glad, because he had met his sister during the fight and Langa-an carried him as if a baby.
Tale 6 · Part 4 · At that time
As soon as Lingiwan and Dangdangáyan saw them they took them back to the town.
Tale 6 · Part 4 · After that
As soon as they arrived in the different places where the alan lived they gave them all the things which they had and they used their power so that all the things went to their town.
Tale 6 · Part 4 · 📍 [[Kaodanan]] · After one month passed
So his father sent his wife Langa-an to Kaodanan to tell to the father and mother of Aponibolinayen that Lingiwan wished to marry her.
Tale 6 · Part 4 · 📍 [[Kaodanan]]
Langa-an Pagbokásan Ebang Lingiwan
Soon Pagbokásan and Ebang agreed. They decided on the day for pakálon.
Tale 6 · Part 4 · 📍 [[Kaodanan]] · the day after tomorrow
Lingiwan Pagbokásan Ebang Langa-an
They accepted you and we agreed to make pakálon the day after tomorrow.
Tale 6 · Part 4 · 📍 [[Kaodanan]] · As soon as the agreed day came
Lingiwan Aponibolinayen Pagatipánan Langa-an Pagbokásan
As soon as they agreed Langa-an used magic so that all the jars which the people wanted were already in the balaua--five times full.
Tale 6 · Part 4 · 📍 [[Kaodanan]] · day after tomorrow
Lingiwan Aponibolinayen Pagatipánan Pagbokásan
Pagbokásan said, "Do not take her now. You come and bring Lingiwan day after tomorrow."
Tale 6 · Part 4 · 📍 [[Kaodanan]] · next month
Pagbokásan Dangdangáyan Aponigawani Langa-an
When they started to go home Pagbokásan said to them, "Dangdangáyan wants to marry Aponigawani who is your daughter." "You will wait until next month," said Langa-an.
Tale 6 · Part 4 · 📍 [[Kaodanan]] · Not long after the day on which they agreed to take Lingiwan to Aponibolinayen came
Lingiwan Aponibolinayen Pagatipánan Langa-an
When the ceremony was over Pagatipánan and Langa-an and the others went home and left Lingiwan.
Tale 6 · Part 5 · 📍 [[Kadalayapan]] · As soon as they gave all the jars
As soon as they gave all the jars they took Aponigawani of Kaodanan with them.
Tale 6 · Part 5
And Ebang used magic so that the balaua was five times full of jars which are malayo, tadogan, and ginlasan.
Tale 6 · Part 5
alan (Tale 6) Lingiwan Aponibolinayen
Lingiwan and Aponibolinayen had their golden house, which the alan had given them.
Tale 6 · Part 5 · After that
alan (Tale 6) Aponigawani Dangdangáyan
After that the alan and the other people went home and Aponigawani and Dangdangáyan had their own house which the alan gave them.
Tale 7
So Aponibolinayen combed his hair. As soon as she combed it he said, "Ala, you go and get my clout, my belt which is sewed with gold, and my striped coat, and also get my ambosau." Aponibolinayen got them and Aponitolau dressed up.
Tale 7 · 📍 [[the well of Giambólan]]
He met the young girls who were dipping water from the well. He killed all of them with his headaxe and spear.
Tale 7 · 📍 [[the house of Giambólan]]
So Giambólan laid down and the headaxe went and cut off Giambólan's ten heads.
Tale 7 · 📍 [[the town]]
As soon as Aponitolau had killed Giambólan he again commanded his spear and headaxe to cut off the heads of all the people in the houses
Tale 7
As soon as he saw them he commanded his strike-a-light to become a high bank so the alzados could not follow him. So the strike-a-light became a high bank, and the alzados were on the other side and could not follow him.
Tale 8 · Part 1 · 📍 [[Kalaskigan]] · Not long after
Aponitolau To-odan of Kalaskigan
Aponitolau threw his spear at his side, and it went clear through his body and To-odan laid down. Aponitolau cut off his head.
Tale 8 · Part 1 · 📍 [[Kadalayapan]] · Not long after
Don Carlos of Kabaiganan Aponibolinayen
So Don Carlos picked up the needle and he put a love charm on it, and he gave it to her.
Tale 8 · Part 1 · Not long after
Aponibolinayen Don Carlos of Kabaiganan
Not long after Don Carlos wanted to go back home, but Aponibolinayen would not let him go, and she said, "Come up in the house." So he went up into the house.
Tale 8 · Part 1 · Not long after
Not long after Don Carlos went home and Aponibolinayen saw his belt which he had left, for he was in a hurry. So she ran and got the ladder to the rice granary, and she hid the belt.
Tale 8 · Part 2 · 📍 [[rice granary]] · Not long after
Not long after he went inside of the granary and he saw what it was. As soon as he saw that it was a golden belt he said, "I think this is the belt of the man who came here while I was gone." So he took it and hid it and did not let Aponibolinayen see it.
Tale 8 · Part 2 · While they were dancing
Aponitolau Don Carlos of Kabaiganan
While they were dancing Aponitolau cut off the head of Don Carlos.
Tale 8 · Part 2
The head sprang up and went to the breast of Aponibolinayen, and Aponibolinayen and Kanag and Alama-an ran away, and their clothes were torn, for they ran through many thorns.
Tale 8 · Part 2 · 📍 [[Dona]] · While they were sleeping
Balbalaoga Aponibolinayen Kanag Alama-an
He covered them with blankets while they slept.
Tale 8 · Part 2 · 📍 [[Dona]] · Not long after
the mother alan (Tale 8) Aponibolinayen Balbalaoga Awig
Aponibolinayen, Balbalaoga is your brother, for he was the after-birth of Awig, which they put in the tabalang which they sent down the stream. So I picked him up, for I had no child to inherit all my things.
Tale 8 · Part 2 · As soon as she showed it to Balbalaoga
As soon as she showed it to Balbalaoga he took the head from her breasts
Tale 8 · Part 3 · As soon as they chewed
Ebang Pagbokásan Awig Balbalaoga
As soon as they chewed they found out that he was the after-birth of Awig.
Tale 8 · Part 3 · 📍 [[Kaodanan]] · Not long after
Ebang Pagbokásan Aponibolinayen Balbalaoga
Ebang and Pagbokásan took Balbalaoga and Aponibolinayen to Kaodanan
Tale 8 · Part 3 · 📍 [[Kaodanan]] · Not long after
they used their power so that all the things which the alan had given to Balbalaoga went to Kaodanan.
Tale 9 · Not long after
Aponibolinayen Aponitolau Kanag
When she reached him she became pregnant. Not long after she went home. When she arrived in her house the space between the little finger and the next itched. "Bolinayen, you stick the needle in my finger where it itches. I do not know what makes it itch so," she said. As soon as Bolinayen stuck the needle the little baby popped out. "What shall we name the baby?" "Dagoláyan will be his name." The baby shook his head, so they gave him the name Kanag.
Tale 9 · 📍 [[Natpangan]] · now
"We are going home to Natpangan now, because it does not do me any good to try and hide you." He took them home
Tale 9 · 📍 [[Natpangan]] · Not long after
Awig Aponitolau Aponibolinayen Kanag
When the baby did not go to any of them, he sent someone to get a betel-nut to send to Dagdagalisit whom they had not invited. As soon as the betel-nut arrived at the place where Dagdagalisit lived "Dagdagalisit came to Natpangan for Awig makes balaua," it said.
Tale 9 · Not long after
Awig Aponibolinayen Aponitolau
Then he sent Aponibolinayen away, and he made her carry the poor house box that they used to put the fish in which Dagdagalisit caught in the river. "You carry the female pig so that you have something to eat by the river," said Awig to Dagdagalisit. So they went; Aponibolinayen carried the poor box and Awig took her beads and clothes off from her, and he gave her old clothes to use, and so they went.
Tale 9 · 📍 [[Kabenbenlan]] · As soon as he arrived
Aponitolau Aponibolinayen Kanag
"No, I was Dagdagalisit, but used the bark of the banana tree for a clout, because I changed my form. Let us eat." So they ate.
Tale 9 · Not long after
Langa-an Pagatipánan Aponitolau
and Langa-an and Pagatipánan changed the name of Dagdagalisit to Ligi.
Tale 9 · While they were dancing
While they were dancing Aponitolau went to cut off Awig's head.
Tale 9 · Not long after
Awig Aponitolau Aponibolinayen
As soon as they made him alive again, Aponitolau gave the marriage price.
Tale 9 · 📍 [[Kadalayapan]]
the old alan (Tale 9) Langa-an Aponitolau
If it were not for me, Aponitolau would not be alive, for you Langa-an had a miscarriage and lost him, when you went to wash your hair, so I picked him up, because I had no one to inherit my possessions. Take all my things, so that Aponitolau and his wife may own them.
Tale 9 · Not long after
Not long after they went home and Awig took all the payment for Aponibolinayen
Tale 10 · Part 1 · 📍 [[Kabwa-an]]
Aponibalagen went to put Aponibolinayen in Kabwa-an, where no one could see her.
Tale 10 · Part 1 · 📍 [[Kabwa-an]]
When the golden house, and betel-nuts, and spring had appeared, Aponibalagen left an old woman with Aponibolinayen and Alama-an, and Sinogyaman and Indiápan, and he went back home
Tale 10 · Part 1 · In the middle of the night
So he used his power and he became a firefly and he flew.
Tale 10 · Part 1 · In the middle of the night
So he became a man and sat down beside her, and Aponibolinayen saw that it was the man who had talked with the old woman and the girls
Tale 10 · Part 1
when they chewed they saw that they both had magical power and that it was good for them to marry.
Tale 10 · Part 2 · When they had lived together a long time
When they had lived together a long time Aponibolinayen said to him, "You better go home now, for it is time for my brother to visit us. If you wish to marry me you must arrange with him and my father."
Tale 10 · Part 2 · So
So Ingiwan went back home and the crocodiles only watched him, but did not try to eat him.
Tale 10 · Part 2 · Not long after
But she knew that Aponibolinayen had a little baby, for she had pricked her little finger and the baby had come out.
Tale 10 · Part 2
Aponibalagen whipped all of them again. "I put you here to prevent anyone from coming here, and you did not watch. Go away."
Tale 10 · Part 2 · 📍 [[Kaodanan]]
So he took them back to Kaodanan and they made balaua in order to find out who was the father of the boy.
Tale 10 · Part 2 · In a few days
In a few days they built their balaua and the liblibayan got betel-nuts which were covered with gold, and they oiled them and sent them to invite the people in all parts of the world.
Tale 10 · Part 2
When the betel-nut and Kagkagákag appeared the baby was happy and wanted to go to him. So Aponibalagen gave the boy to him and all the people were surprised that Aponibolinayen had wanted him.
Tale 10 · Part 2 · Not long after
Aponibalagen Aponibolinayen Aponitolau
Not long after they danced, and when they had finished Aponibalagen said to Aponibolinayen, "Take off all your things and go to Kagkagákag." Aponibolinayen did not wish to go, for he was not the same man she was with before, but her brother made her go, and he said, "Kagkagákag, take her to your town."
Tale 10 · Part 2 · 📍 [[Kabilabilan]]
"Do not feel bad, I am the man who came to Kabwa-an. That is why the boy wants me, for I am his father." Aponibolinayen did not believe him, but when they arrived at the spring of Kabilabilan she was surprised to see that the stones were of gold, and the fruits of the trees were of gold and were beads, and she said to Kagkagákag, "Why do we come here? It is shameful for us to be seen by the man who owns this."
Tale 10 · Part 2 · 📍 [[Kabilabilan]]
And he went to take a bath, and the mud all washed off, and she saw that he was the man who was with her before in Kabwa-an.
Tale 10 · Part 3
Langa-an Pagatipánan Aponitolau
When they chewed they found out that they were relatives and they called Kagkagákag, Aponitolau
Tale 10 · Part 3
The alan who cared for Aponitolau said, "He was by the road where Langa-an had dropped him on her way to Nagbotobotán, so I picked him up, for I have no children."
Tale 10 · Part 3 · Not long after
Not long after Aponibalagen married Aponigawani
Tale 11 · Part 1 · 📍 [[Adasin]]
Aponitolau Dalinmanok of Dalinapoyan
Then Dalinmanok became angry; he looked like a courting cock and seized Aponitolau by the hair.
Tale 11 · Part 1 · 📍 [[Kadalayapan]]
Because the hawk reported to Aponigawani that you had been killed by the old enemy in the town of Adasin, and she has thrown away her upper arm beads by the gate of Kadalayapan.
Tale 11 · Part 1 · in two months' time
Aponitolau Dalinmanok of Dalinapoyan Dumpoga of Dagala Ligi of Madagitan Ligi of Dagopan
Now Dalinmanok of Dalinapoyan, Dumpoga of Dagala, Ligi of Madagitan and Ligi of Dagopan, expect me in two months' time, for I shall come to fight you.
Tale 11 · Part 1 · 📍 [[the river]] · until afternoon
Aponitolau Dalinmanok of Dalinapoyan Dumpoga of Dagala Ligi of Madagitan Ligi of Dagopan Masilnag of Kaskasilnagan
When it was day, they met at the river and they fought until afternoon; and when Aponitolau was thirsty his headaxe turned slantwise and water blue as indigo flowed off it freely.
Tale 11 · Part 1 · 📍 [[the river]]
Aponitolau Dumpoga of Dagala Ligi of Madagitan Ligi of Dagopan Masilnag of Kaskasilnagan
Ala! you that are left alive, it is better that I spare you and that you marry the wives of your companions. I will spare you if you will all agree to give me one hundred jars which are ginlasan, summadag, and tadogan.
Tale 11 · Part 1 · 📍 [[Kadalayapan]]
They rolled the jars which they took down to the river and there were among them doldoli and ginaang, and the jars were glad, for they had formerly belonged to Dagoláyen, the grandfather of Aponitolau, but had been stolen.
Tale 11 · Part 2 · 📍 [[Baboyan]] · As Aponitolau went quickly to his raft
Balau of Baboyan Aponitolau Ginteban
Then he was seized by Balau and was carried to Baboyan. "Now Aponitolau, you must marry Ginteban who lived in Baygan
Tale 11 · Part 2 · In a little while
In a little while, as the story goes, Aponibolinayen gave birth to a child.
Tale 11 · Part 2 · 📍 [[Kadalayapan]] · After that
After that they bathed it and called him Balokanag, for that is a name of the people of Kadalayapan.
Tale 11 · Part 2 · When it was late afternoon
Aponibolinayen Kanag Aponitolau Dumanagan
Kanag cried, "You said, mother, that Dumanagan is my father, but there is another who is my father--Aponitolau whom Balau stole."
Tale 11 · Part 2 · 📍 [[Baboyan]] · After that
then he cut off the head of Balau, and the earth trembled.
Tale 11 · Part 2 · 📍 [[Kadalayapan]] · In a short time
After that he truly took home Aponitolau
Tale 11 · Part 2 · 📍 [[Kadalayapan]] · after that
Then she went home to Baygan and after that Aponitolau and Aponibolinayen were married.
Tale 11 · Part 2 · 📍 [[Baygan]] · Then
Ginteban Aponitolau Aponibolinayen
Ginteban followed and all those clay dishes which she stepped on were broken. Then she went home to Baygan
Tale 12 · Part 1 · 📍 [[Matawitáwen]]
As soon as he arrived in the crack Aponibolinayen repeated her wish to eat the bolnay fruit of Matawitáwen, and Ligi became a man again and appeared to her. "Why did you not tell the truth, Aponibolinayen?" he said and she answered, "I did not, because Matawitáwen is very far and I am afraid that you will be lost."
Tale 12 · Part 1 · 📍 [[Matawitáwen]]
Ligi was angry and he seized her by the arm and dragged her to the tree. As soon as they arrived at the bolnay tree, he dug a hole about neck deep and he put her in it. As soon as he put her in the hole he went back home.
Tale 12 · Part 1 · Not long after
Not long after the little baby popped out of her finger.
Tale 12 · Part 1 · 📍 [[Kadalayapan]]
"What shall we call him?" they said. "We will call him Kanag, for it is the name of the people who live in Kadalayapan."
Tale 12 · Part 1 · Not long after
Not long after the baby became a boy, and he wanted them to get out of the hole. "No, we do not get out, for I am afraid your father is watching us." The little boy got out even though his mother was afraid.
Tale 12 · Part 2
Kanag the young pretty girl (Tale 12)
A young pretty girl passed by the place where Kanag was hiding, so he cut off her head
Tale 12 · Part 2 · Not long after
Aponitolau Dagoláyan the old woman (Tale 12) the old man (Tale 12)
Not long after an old woman and an old man passed by where Ligi and Dagoláyan were hiding, and they killed them.
Tale 12 · Part 2 · 📍 [[Kadalayapan]] · As soon as he had sharpened his headaxe
As soon as he had sharpened his headaxe he went to where Kanag was dancing and he cut off his head.
Tale 12 · Part 2 · 📍 [[Matawitáwen]]
Aponibolinayen Kanag Aponitolau
So they went to Matawitáwen and Ligi followed them.
Tale 12 · Part 2 · 📍 [[Matawitáwen]] · Not long after
Not long after Ligi could not walk in the trail and he could not see them, and he was very sorry.
Tale 12 · Part 2 · 📍 [[Kadalayapan]] · Not long after
Aponibolinayen Aponitolau Kanag
Not long after they forgave him and went to get him, and they all went back to Kadalayapan.
Tale 13 · Part 1 · Not long after
I did not tell the truth for I feared you would not return, for no one who has gone there has returned
Tale 13 · Part 1
So he became a centipede and he went in the crack of the floor where Aponibolinayen was lying. Not long after Aponibolinayen said again, "I am anxious to eat the oranges which belong to Gawigawen of Adasen." "I know now what you want; why did you not tell the truth at first? That is why you threw away all the things I went to get for you," said Aponitolau, and he became a man and appeared to her.
Tale 13 · Part 1
As soon as he dressed he took his spear and headaxe and he told Aponibolinayen that if the lawed leaves wilted he was dead. So he went.
Tale 13 · Part 1 · Not long after
Not long after the old woman Alokotán saw him and she sent her little dog to bite his leg, and it took out part of his leg.
Tale 13 · Part 2 · 📍 [[the town of Gawigawen]] · Not long after
the chief of the spiders (Tale 13) Aponitolau
“Do not feel sorry. You wait for me while I go up and put some thread which you can hold,” said the chief of the spiders. So Aponitolau waited for him. Not long after the spider said, “Now you can climb;” so Aponitolau climbed on the thread.
Tale 13 · Part 2 · Not long after
So they called all the ants and flies to go and eat all the meat and rice. Not long after the flies and ants finished eating the meat and rice, and Aponitolau was very glad and he went to Gawigawen and said to him, “I have finished eating the food which you gave me.”
Tale 13 · Part 2 · 📍 [[Adasen]] · Not long after
When he got two of the oranges he stepped on one of the knives and he was cut. So he fastened the fruit to his spear and it flew back to Kadalayapan. Not long after the fruit dropped on the floor in the kitchen and Aponibolinayen heard it, and she went into the kitchen. As soon as she got there she saw the fruit and she ate it at once, and the spear said to her, “Aponitolau is in Adasen. He sent me first to bring you the oranges which you wished.” As soon as she ate the oranges she went to look at the lawed vine by the stove and it was wilted, and she knew that Aponitolau was dead.
Tale 13 · Part 2 · Not long after
Not long after Aponibolinayen gave birth and every time they bathed the baby it grew one span and soon it was large.
Tale 13 · Part 2 · Not long after
Not long after Aponibolinayen cooked food for him and Kanag was ready to go, and he took his headaxe which was one span long and his spear. Not long after he went.
Tale 13 · Part 3
As soon as Kanag had gathered together the body of his father he used his power and he said, "I whip my perfume banawes and directly he will say Wes." His father said, "Wes."
Tale 13 · Part 3
Not long after they used magic so that the headaxes and spears went to kill all the people in the town.
Tale 13 · Part 3 · 📍 [[Kadalayapan]] · Not long after
Aponibolinayen Aponitolau Kanag
Not long after she saw her husband and her son and she shouted and the world smiled.
Tale 13 · Part 4
Their quids looked like the beads pinogalan, so they knew that they were brother and sister.
Tale 13 · Part 4
Kanag Aponitolau Aponibolinayen
So they made balaua, for they wished to see their daughter.
Tale 13 · Part 4 · 📍 [[Kadalayapan]]
The anitos let her go, but they advised her to return. So she went.
Tale 13 · Part 4
When Kanag saw the young men below the house fighting about her, he took her again into the air so that the young men could not see her.
Tale 13 · Part 4
The anitos were glad that she was back with them and they gave Kanag more power, so that when he should go to war he would always destroy his opponents.
Tale 14 · Part 1
Aponitolau planted them and Aponibolinayen watered them. Not long after Aponibolinayen used magic and she said, "I use my power so that all the cuttings will be planted." Soon they truly were all planted
Tale 14 · Part 1 · after seven days
After seven days Aponitolau went to look at them and their leaves were long and pointed so he used magic and said, "I used my power so that after five days all the sugar cane which we planted will be ready to chew."
Tale 14 · Part 1
Bagbagak Salibobo Bitbitówen Gaygayóma
Not long after, "Ala, you Salibobo and Bitbitówen let us go and get the sugar cane, for Gaygayóma is anxious to chew it," said Bagbagak.
Tale 14 · Part 1
Gaygayóma Salibobo Bitbitówen Aponibolinayen
As soon as they arrived where the sugar cane was, they went inside of the bamboo fence and some of them secured the beans which Aponibolinayen had planted.
Tale 14 · Part 1
Gaygayóma Bagbagak Salibobo Bitbitówen
Soon they all arrived at the place of the sugar cane and they made a noise while they were getting the sugar cane, which they used to chew.
Tale 14 · Part 1 · The next day
As soon as he arrived he saw that the sugar cane was spoiled, and he looked. He saw that there were many places near the fence where someone had chewed
Tale 14 · Part 1 · In the middle of the night
Aponitolau Gaygayóma Salibobo Bitbitówen
He frightened them. The stars flew up and Aponitolau went and sat on the star dress.
Tale 14 · Part 2
If you do not wish to come I will call my companion stars, and give you to them to eat.
Tale 14 · Part 2
If that is what you say, and you do not wish me to go and see Aponibolinayen and you wish to be married to me, it is all right
Tale 14 · Part 2 · After he had lived with Gaygayóma five months
After he had lived with Gaygayóma five months she had him prick between her last fingers and a little baby popped out, and it was a beautiful baby boy.
Tale 14 · Part 2
So they called him Tabyayen, and they used their power so that the baby grew all the time.
Tale 14 · Part 2 · 📍 [[Kadalayapan]] · After three months
Not long after Aponitolau said, "Wes" at the entrance to the yard of their house in Kadalayapan.
Tale 14 · Part 2 · 📍 [[Kadalayapan]] · When the day came on which Aponitolau and Gaygayóma had agreed for his return up
When the day came on which Aponitolau and Gaygayóma had agreed for his return up, Aponitolau failed to go, because Aponibolinayen would not let him go.
Tale 14 · Part 2 · 📍 [[Kadalayapan]] · In the evening
Not long after they flew away with him and Aponibolinayen cried.
Tale 14 · Part 3 · After he had lived with her eight months
“You may go now, but you cannot take our son. You will return here,” said Gaygayóma. “Yes,” said Aponitolau. So they went down again in the galong-galong.
Tale 14 · Part 3 · five days after Gaygayóma had given birth
Aponibolinayen had also given birth five days after Gaygayóma had given birth, and they called the boy Kanag.
Tale 14 · Part 3 · 📍 [[Kadalayapan]] · Not long after
“Yes, you may take him, but you must bring him back when the Sayang is finished.” So Aponitolau took the boy to attend the balaua in Kadalayapan.
Tale 14 · Part 3 · As soon as all the people had gone home
As soon as all the people had gone home Aponitolau went to take back the boy to his mother Gaygayóma.
Tale 14 · Part 3 · Not long after
Not long after they arranged for Kanag to be married, and as soon as Kanag was married they arranged for Tabyayen also
Tale 15 · 📍 Indiápan
When Aponitolau had cut the betel-nut he cut his first finger of his left hand. The blood went up in the air.
Tale 15 · 📍 [[Kadalayapan]] · Not long after
Not long after Aponitolau had become a very little man and Ginalingan stopped making dawak, and she went home to Pindayan. Aponitolau became like a hair. Not long after he disappeared.
Tale 15 · Not long after
Aponitolau Kabkabaga-an Tabyayen
Not long after she became pregnant and she gave birth. "What shall we call the baby?" said Ligi "Tabyayen."
Tale 15 · Not long after
Not long after the baby began to grow, for Kabkabaga-an used magic, so that he grew all the time, and every time she bathed him he grew.
Tale 15
Aponitolau Tabyayen Kabkabaga-an
"Do you want to give him up to Aponitolau? If you let him go, it is all right," said Daldalipáto, and Kabkabaga-an said, "All right."
Tale 15 · 📍 [[Kadalayapan]] · When it became morning
When it became morning Aponitolau awoke and he was surprised to see that they were in Kadalayapan.
Tale 15 · 📍 [[Kadalayapan]] · As soon as the Sayang was over
As soon as the Sayang was over they made pakálon for Kanag and Tabyayen, and Kanag married Dapilisan, and Tabyayen married Binaklingan
Tale 16 · Part 2
Aponibolinayen Kanag Dumalawi Ogogibeng
So Aponibolinayen pressed her breasts and the milk from her breasts went into Kanag's mouth, and when she pressed again the milk went into the mouth of Dumalawi, and when she pressed her breasts the third time the milk went to the mouth of Ogogibeng.
Tale 16 · Part 2
Aponibolinayen Kanag Dumalawi Ogogibeng
So the boys believed that she was their mother.
Tale 16 · Part 2
Aponibolinayen Aponitolau Kanag Dumalawi Ogogibeng
So Aponibolinayen took them home.
Tale 16 · Part 2
One of the women had seen Aponitolau hang them in the tree and she told Alokotán that Aponitolau had hung them up. Alokotán hated Aponitolau
Tale 17 · Part 1
Aponibolinayen Aponitolau Kanag
Aponibolinayen and Aponitolau had a son and they called him Kanag Kabagbagowan
Tale 17 · Part 1 · 📍 [[Kalaskigan]]
So he used his magical power and soon the big storm came and took Kanag to Kalaskigan while he was sleeping.
Tale 17 · Part 1 · Not long after
In the middle of the night he used his power and he said, "I will use magic and when I scatter all the betel-nuts which I have cut, they will become women and men, who will be my neighbors tomorrow."
Tale 17 · Part 2 · 📍 [[Kalaskigan]] · Not long after
Kanag Dapilísan Aponibolinayen
Do not cut me, for I came to invite you, for Kanag and his wife Dapilísan sent me to summon you to their Sayang in Kalaskigan,
Tale 17 · Part 2 · 📍 [[Kalaskigan]]
Aponibolinayen Kanag Dapilísan Dalonágan
When the balaua was over the people who went to attend the Sayang went home
Tale 17 · Part 2 · 📍 [[Kadalayapan]] · When the balaua was over
When they could not take him to Kadalayapan, Aponibolinayen said to Aponitolau, "I am going to stay here with him," but Aponitolau would not let her stay, but took her back.
Tale 18 · Part 1
So she gave him a clout and belt and after that she uncovered it. "Ala, we will give him the name of Ilwisan of Dagápan," said all the alan.
Tale 18 · Part 1 · 📍 [[the spring of Giambolan of Kaboyboyan]] · Not long after
Not long after Ilwisan of Dagápan killed the tattooed alzados, who were more than one hundred, who were dipping water from the spring.
Tale 18 · Part 1 · 📍 [[Dagápan]] · Not long after
"You, alan, take down the gansas for we are going to have a big party, for we have come back from fighting." So the alan took down the gansas and they danced.
Tale 18 · Part 1 · 📍 [[Dagápan]]
"I came here because Ilwisan of Dagápan sent me to get you, for they make a big party, for they have returned from fighting."
Tale 18 · Part 2
Kanag Aponibolinayen Aponigawani Dagoláyan
the alan Kilagen told them that Ilwisan was the son of Aponibolinayen, and Dondonyán was the son of Aponigawani.
Tale 18 · Part 2
Kanag Aponibolinayen Aponigawani
The reason that we made your son come to life was that we might have someone to give our things to, for we have no children to inherit them.
Tale 18 · Part 2
If that is so we are going to change their names. Ilwisan will be Kanag Kabagbagowan,” said Aponitolau.
Tale 18 · Part 2 · 📍 [[Kadalayapan]]
Aponitolau Aponibolinayen Aponigawani Kanag Dagoláyan
Aponitolau used his power and the golden house of Kanag which the alan gave him was pulled up and went to Kadalayapan and the gold house of Dondonyán went to Natpangan.
Tale 18 · Part 2 · 📍 [[Kabisilan]]
Aponibolinayen Aponitolau [[Danay of Kabisilan]] Daliknáyan
Danay of Kabisilan agreed, and they set a day for pakálon, and it was three days later.
Tale 18 · Part 2
“Now that the pakálon is finished and we have paid the price, we will take her home, and you prepare the food for her to take.”
Tale 18 · Part 2 · 📍 [[Kadalayapan]] · Not long after
Not long after they had a son and they named him Dumalawig.
Tale 19 · Part 1
he fretted so his mother let him go, and she gave provisions, for she could not prevent him from going.
Tale 19 · Part 1 · after two days
Kanag Wanwanyen-Aponibolinayen
After that she received the betel-nut which was covered with gold.
Tale 19 · Part 1
Kanag Wanwanyen-Aponibolinayen
“We are close relatives, and it is good for us to be married.” So they married.
Tale 19 · Part 1 · 📍 [[Kadalayapan]] · Three years passed
Kanag Wanwanyen-Aponibolinayen
So in the middle of the night Dumanau used his power. “I use my magic so that this house we are in goes to Kadalayapan. You stand there by our house,” he said; so the little house went there while they were asleep.
Tale 19 · Part 1
So Dumanau went to the place of the sugar cane, and his mother went to the house and said bad words to his wife.
Tale 19 · Part 1
Dumanau sharpened his headaxe and spear, for he wanted to kill his mother, because she said bad things to his wife Wanwanyen, but he did not kill her, because she fastened the door.
Tale 19 · Part 1 · As soon as Dumanau arrived in their house
Kanag Wanwanyen-Aponibolinayen
As soon as Dumanau arrived in their house he made a tabalang of gold, and put the body of Wanwanyen inside of it, and he put a golden rooster on top of it.
Tale 19 · Part 2 · 📍 [[Nagbotobotán]]
Kanag the oldest son (Tale 19) the next child (Tale 19) the third child (Tale 19)
When the tabalang arrived in Nagbotobotán, "Tatalao, I am tabalang of Kadalayapan, and on me is a golden rooster," said the rooster on the tabalang which was made of gold.
Tale 19 · Part 2
Alokotán Wanwanyen-Aponibolinayen
"'How long my sleep,' you say, and you were dead. There is the tabalang they put you in and I was surprised, for it was made of gold and has a golden rooster on top of it. They used it to send you down the river."
Tale 19 · Part 2 · 📍 [[Nagbotobotán]]
Alokotán Wanwanyen-Aponibolinayen
Not long after the old woman Alokotán hid her, and Dumanau, who was always wandering about with his children, approached the place where the women were dipping water from the spring.
Tale 19 · Part 2 · 📍 [[Nagbotobotán]]
Kanag Wanwanyen-Aponibolinayen
So she went to get her and Dumanau, was joyful, for he saw Wanwanyen alive again.
Tale 19 · Part 2 · 📍 [[Nagbotobotán]]
Alokotán Kanag Wanwanyen-Aponibolinayen
If you were not my relative I would have let her go.
Tale 19 · Part 2 · 📍 [[Kadalayapan]] · Not long after they arrived
Kanag Wanwanyen-Aponibolinayen an alan of Matawatawen
Not long after they arrived in Kadalayapan. "The best for us to do, Wanwanyen-Aponibolinayen, is for us to build balaua and invite all of our relatives; perhaps you are not the daughter of an alan," said Dumanau. "Why not? I am the daughter of the alan," said Wanwanyen-Aponibolinayen.
Tale 19 · Part 3 · When they had told their names
Wanwanyen-Aponibolinayen Aponigawani Aponibalagen Kanag
“Now, Aponitolau, we know Wanwanyen-Aponibolinayen is our daughter; it is best for you now to pay the marriage price, nine times full the balaua,” said Aponigawani and Aponibalagen.
Tale 19 · Part 3 · Not long after
Aponitolau Wanwanyen-Aponibolinayen Kanag Aponigawani Aponibalagen
Not long after they gave the marriage price.
Tale 19 · Part 3
Aponibolinayen Wanwanyen-Aponibolinayen Aponigawani Aponibalagen
“It is true that I said bad words to her, because I did not know that we were related, though I am your relative; forgive me, daughter, your father is my brother,” said Aponibolinayen to Wanwanyen.
Tale 19 · Part 3 · Not long after
Aponibolinayen Aponigawani Aponibalagen
Not long after they drank basi, for they knew each other and made friends.
Tale 20 · Part 1 · 📍 [[Baliwán]]
as soon as he broke off the stem which held the perfume his legs became like part of a snake.
Tale 20 · Part 1 · In a short time
In a short time all his body had become a real serpent, and Dagoláyan ran and went home
Tale 20 · Part 1 · 📍 [[Kadalayapan]] · Not long after
Dagoláyan Kanag Aponitolau Aponibolinayen
“Kanag has become a big serpent. As soon as he broke off the perfume of Baliwán which the young girl desired he became a serpent.”
Tale 20 · Part 1 · When Aponitolau and Aponibolinayen had killed many animals and given much food to the searchers
When Aponitolau and Aponibolinayen had killed many animals and given much food to the searchers and they did not find him, they stopped searching.
Tale 20 · Part 1 · Not long after
“Do not run, my aunt, I am not a real serpent, for I was a young boy before.”
Tale 20 · Part 1
“My aunt, will you find out how I may become a man again?” She said, “If what you have said is true you follow me.”
Tale 20 · Part 2
Kanag Amau Do-ansowan Langa-ayan
The father and mother of the girl agreed to what Kanag said, for the girl wanted to marry him, so they were married.
Tale 20 · Part 2 · Not long after
Do-ansowan Langa-ayan Kanag Amau
They made Sayang and they sent someone to invite their relatives, and someone went to Asimbáyan of Ilang and told her that Kanag Kabagbagowan, who lived in Kalaskigan, and his wife Amau were making Sayang.
Tale 20 · Part 2 · Not long after
Aponitolau Aponibolinayen Do-ansowan Langa-ayan Kanag Amau
When they had paid all, they said, "Now we are going to take them to Kadalayapan, for we have paid all you asked."
Tale 21 · Part 1
Kanag said, "I do not wish to eat and I would rather be a bird and carry the signs to everyone."
Tale 21 · Part 1 · 📍 [[Kadalayapan]] · Not long after
He said that when I am going to war he will fly over me, and he will give me the good and bad signs.
Tale 21 · Part 1 · 📍 [[the gate of the town]] · Not long after
Kanag gave the bad sign. "Go back, father, for you have a bad sign," said the little bird. So his father went back at once.
Tale 21 · Part 1 · 📍 [[the gate of the town]] · The next morning
The next morning he started again and he went. When he reached the gate of the town the little bird gave him a good sign, so he went.
Tale 21 · Part 1 · 📍 [[the alzado town]] · Not long after
Aponitolau the bravest of them (Tale 21)
Now you cannot return home. We inherit you," said the bravest of them.
Tale 21 · Part 1 · 📍 [[the alzado town]]
Aponitolau the bravest of them (Tale 21)
The bravest of them ran toward Aponitolau, and he threw his spear and headaxe and Aponitolau jumped. The alzados were surprised, for he jumped very high, and they all began to throw their spears at him, and they ran and tried to cut his head off. Aponitolau jumped and he secured all their spears and headaxes, and he said to them, "Am I the next now?"
Tale 21 · Part 2
When he threw his spear it flew to all the alzados and killed all of them; so Aponitolau again used magic, and his headaxe cut off the heads of the alzados
Tale 21 · Part 2 · 📍 [[Kadalayapan]]
Aponitolau used magic so that the heads were stuck around the town.
Tale 21 · Part 2 · 📍 [[Kadalayapan]] · As soon as the heads were placed around the town
Aponitolau commanded all the people in his town to go and invite the people who lived in different places to come and attend his big party.
Tale 21 · Part 2 · Not long after
Kanag Aponibolinayen Aponitolau
So Kanag went down and took the clothes and headband and he became a man.
Tale 21 · Part 3 · 📍 [[Kadalayapan]] · As soon as the people went home
Aponitolau Aponibolinayen Kanag Dapilísan
As soon as the people went home, Aponitolau and Aponibolinayen took Kanag and his wife to Kadalayapan.
Tale 22 · Part 1 · 📍 [[Magsiliwan]]
Not long after Gamayawán had a baby. Not long after she gave birth.
Tale 22 · Part 1
Gamayawán gave him a bath and he grew about one span, for she used her magic. Not long after the baby was large, for she always used her magic when she bathed him. Not long after the baby could fly.
Tale 22 · Part 1 · 📍 [[Kadalayapan]] · When it became day
Gamayawán Galinginayen Aponitolau
As soon as they reached the balaua they put the boy beside the man who was sleeping.
Tale 22 · Part 1 · 📍 [[Kadalayapan]]
Ligi was surprised when he saw the boy beside him when he woke up. "Why here is a boy by me, with my balangat which I lost when I went to take a bath," said Ligi
Tale 22 · Part 1 · 📍 [[Kadalayapan]] · When it became afternoon
When it became afternoon Gamayawán went to get the boy.
Tale 22 · Part 2 · 📍 [[Kadalayapan]]
As soon as Ligi woke up he saw the boy by him again, and they at once hid him.
Tale 22 · Part 2 · 📍 [[Kadalayapan]] · Five days later
Five days later Ligi told his mother he thought they should build balaua. "We are going to make Sayang, mother, for we want to find the mother of this boy."
Tale 22 · Part 2 · 📍 [[Kadalayapan]]
he wanted to go to her, but the Agta winked at him and he did not go to her though he recognized her as his mother.
Tale 22 · Part 3 · Not long after he arrived in the house
Ligi took the sharp knife and cut the skin off from the Agta. As soon as he had cut off all of the black skin, he threw it out of the window.
Tale 22 · Part 3 · 📍 [[Pindayan]] · As soon as they arrived in Pindayan
As soon as they arrived in Pindayan he divorced Gimbagonan, and he went to marry Aponibolinayen.
Tale 22 · Part 3 · 📍 [[Pindayan]] · As soon as they arrived in Pindayan
As soon as they arrived in Pindayan he divorced Gimbagonan, and he went to marry Aponibolinayen.
Tale 22 · Part 3 · 📍 [[Pindayan]] · As soon as they chewed the betel-nut
As soon as they chewed the betel-nut Aponibolinayen died.
Tale 22 · Part 3 · As soon as she made Aponibolinayen drink of her medicine
As soon as she made Aponibolinayen drink of her medicine, she was at once alive again.
Tale 23 · 📍 [[Kadalayapan]]
As soon as the birds went Ligi fell sick; he wanted always to see them, and he had a headache, so he went home to Kadalayapan.
Tale 23 · 📍 [[Domayási]] · in a few days
The tikgi used magic so that Ligi's rice was ripe in a few days.
Tale 23 · 📍 [[Kadalayapan]]
As soon as Ligi left them they used magic so that all the rice went to the granary of Ligi in his town.
Tale 23 · 📍 [[Kadalayapan]]
the father of Ligi the mother of Aponitolau Ebang Pagatipánan Aponibolinayen Aponitolau
Ebang and Pagatipánan were surprised that she was their daughter, and they called her Aponibolinayen, and they called Ligi Aponitolau.
Tale 23
As soon as he made the payment, they played the gansas and danced for three months.
Tale 23 · 📍 [[the bana-ási tree]]
She said she had been in the bana-ási tree where Kaboniyan had put her
Tale 23 · 📍 [[Kadalayapan]] · After that
After that they used magic and the house where Aponibolinayen had lived went to Kadalayapan.
Tale 24 · Not long after
Not long after Wadagan made balaua, because he could not find his family in their golden house.
Tale 25 · Part 1 · 📍 [[watch house]] · Not long after they went to the place where the mountain rice grew
Linongan the bravest (Tale 25)
When the young men got away he cut her in two at her waist.
Tale 25 · Part 1 · Not long after they had killed Linongan
As soon as he drank he made the bravest drink. Not long after he made all of them drink, and the alzados all died, for he used magic so that when they had all drunk then they all died.
Tale 25 · Part 1 · Not long after
He put a basket on his back, and he went to put the head of his daughter in the basket. He took the head into the middle of the circle, and he took all the valuable things which the alzados had put on her.
Tale 25 · Part 2
He used magic so that the flame of the fire was so hot that the alzados who followed could not reach him. When the flame of the fire was over he turned his face again when he reached the middle of the next field. He used his magic again so that the flame was so high there that the alzados, who always followed, could not reach him.
Tale 25 · Part 2 · 📍 [[Natpangan]] · Not long after
Awig (Tale 25) Aponibolinayen Linongan
When he arrived in their house he joined the body and the head. They looked at her and she was sweating.
Tale 25 · Part 2 · 📍 [[Natpangan]] · Not long after
Awig (Tale 25) Alokotán Linongan
When the old woman had finished to talk to them she put saliva around the cut on Linongan and caused it to join. When she finished joining it, "I use my power so that when I snap my perfume which is called dagimonau ('to wake up') she will wake up at once." When she snapped her perfume Linongan woke up at once.
Tale 25 · Part 2 · Not long after
Awig (Tale 25) Aponibolinayen Alokotán Linongan
Not long after Awig went to take four small branches of the tree and he used magic, "I use my power so that when the four sticks will stand they will become a balaua." He used his power and truly the four sticks became a balaua
Tale 25 · Part 2 · Ten days later
Ten days later they made Libon, on the tenth night.
Tale 25 · Part 2
Awig (Tale 25) Alokotán Linongan Iwaginan
When they were still dancing the water flowed, only a little while, and it was only knee deep, "Ala, you Iwaginan and Linongan, stop dancing because we are deluged," said Awig and the old woman Alokotán.
Tale 25 · Part 3 · Not long after
Iwaginan Linongan Aponibolinayen Awig (Tale 25) Dinowágan
Not long after they made pakálon.
Tale 26 · 📍 [[Kadalayapan]] · Not long after
Not long after when they had paid they all danced.
Tale 26 · 📍 [[Kadalayapan]] · Not long after
As soon as she ate it she became well again.
Tale 26 · After seven months
After seven months she gave birth and they called the boy Asbinan.
Tale 27 · 📍 [[Daoláwan]] · Not long after he started.
Ibago wa Agimlang Dagilagatan Dinowágan the alan (Tale 27)
As soon as he finished eating, "Mother Dinowágan and father Dagilagatan let me start, and give me the little headaxe and spear and also a shield, for I am going to walk on the mountain Daoláwan." Not long after he started.
Tale 27 · 📍 [[Daoláwan]] · for nine months
Ibago wa Agimlang the alan (Tale 27)
I am going to fight with the tattooed Igorot," said Ibago wa Agimlang to them, and they talked for nine months, in the place where the stone bench was.
Tale 27 · As soon as all the spears and headaxes were gone
As soon as all the spears and headaxes were gone, the baby fought with them, and his spear and headaxes killed all the people who lived in that town.
Tale 27 · 📍 [[Pindayan]] · Not long after
As soon as he killed all of them he used magic so that the heads of the tattooed alzados went to Pindayan. Not long after truly all the heads went to Pindayan and he followed them.
Tale 27 · After that
After that they laid down their quids and they saw that they were brothers.
Tale 27 · 📍 [[Pindayan]] · Not long after he arrived in Pindayan
Not long after he arrived in Pindayan and he made a big party. Adolan and Iwaginan and Igowan went to attend the party. Not long after he took Inalingan out of his belt
Tale 27 · After they finished chewing the betel-nut and telling their names
Dagilagatan Dinowágan Igowan Ginalingan Iwaginan Adolan Ibago wa Agimlang
After they finished chewing the betel-nut and telling their names, they laid down their quids, and the quids Igowan and Ginalingan (Inaling) went to the quids of Iwaginan and Adolan. "Oh, my son, Igowan and my daughter Ginalingan, I thought that I did not have any more my daughter and son and that the alan had taken.
Tale 27 · After that
Igowan Ginalingan Adolan Iwaginan
After that Igowan and Adolan and Iwaginan went home and they did not let Ginalingan go back home.
Tale 27 · 📍 [[the town of Igowan]] · As soon as Igowan arrived in his town
Igowan Dagilagatan Dinowágan the alan (Tale 27)
As soon as Igowan arrived in his town he built balaua and he invited all his relatives who lived in different towns and all the alan in the world.
Tale 27 · 📍 [[the town of Igowan]] · As soon as Igowan's Sayang was over
As soon as Igowan's Sayang was over the alan gave all their valuable things to him, and also those who had taken Ginalingan. As soon as they had given them all their things the alan flew away
Tale 27 · 📍 [[Pindayan]] · As soon as they had given them all their things
Dinowágan Dagilagatan Igowan Ginalingan Ibago wa Agimlang
and Dinowágan and her husband took their sons and daughters to Pindayan.
Tale 28 · Not long after
Asbinan Aponibolinayen Alokotán Dawinisan the father of Dawinisan the mother of Dawinisan
When they asked Dawinisan if she wished to marry Asbinan, she said, Oh, my mother, I am ashamed to marry yet, I do not know how to do anything; so I do not wish to be married now.
Tale 28 · Not long after
Alokotán Asbinan Dawinisan the father of Dawinisan the mother of Dawinisan
Her mother said, If you can fill our balaua nine times with gold shaped like deer, and jars which are addeban and ginlasan, Asbinan can marry our daughter.
Tale 28
Alokotán Asbinan Dawinisan the father of Dawinisan the mother of Dawinisan
So Alokotán used magic and the balaua was filled nine times with the things they wished, and there were more golden deer than jars. The father and mother and relatives of the girl said, Asbinan and our daughter Dawinisan can be married now.
Tale 29 · in the middle of the day
Aponibolinayen Aponitolau Asbinan
“What shall we call our son?” “We shall call him Asbinan, who looks like the spreading branch of the betel-nut tree which looks pretty in the afternoon,” said Ligi, her husband.
Tale 29 · last night
She vomited and her eyes were filled with tears, and after that they went home, all those who spun together.
Tale 29
Then she made the cakes for the parents-in-law, and they carried the pig, and they received the marriage price which was the lower part of the house nine times filled.
Tale 30 · 📍 [[the town of the north]]
“If that is still your trouble” said Baingan, “you go and see my sister, who is Imbangonan, whom you shall take for wife, who cannot belt herself unless there are nine belts. She is in the middle of the place of the betel-nuts.”
Tale 31
Ganinawan Kanag Asigtanan Dagoláyan Aponibolinayen Aponigawani
Ganinawan was the sister of Kanag and Asigtanan was the sister of Dagoláyen. They did not find out that they were related until Indayo and Iwaginan took them, for their mothers had lost them in miscarriages
Tale 33 · Not long after
Kaboniyan those two who make dawak
Not long after Kaboniyan, above, was looking down on those who make dawak. Kaboniyan went down to them, he went to tell those preparing the pig, because they did not prepare it correctly--those two who make dawak.
Tale 33 · After that
those two who make dawak the sick person
After that they prepared the pig correctly and the sick person got well of the sickness.
Tale 34 · 📍 [[Sudipán]]
the spirits of Dadaya
After that they laid them (the igam) on the house of the Ipogau and they are all sick who live in that house.
Tale 34 · After that
After that they made Pala-an and they recovered from their sickness, those who lived in the same place.
Tale 35
the mother (Tale 35) the baby (Tale 35)
the mother and the baby were in (the ground), which ground swallowed them.
Tale 35
the father (Tale 35) the mother (Tale 35) the baby (Tale 35)
When he raises the mother and the baby, they go (back) into the ground.
Tale 35 · 📍 [[Ibal in Daem]]
Kaboniyan the father (Tale 35)
The spirits of Ibal in Daem are the cause of their trouble. It is better that you go to the home of your parents-in-law, and you go and prepare the things needed in Ibal,
Tale 35
the father (Tale 35) the mother (Tale 35) the baby (Tale 35)
They went truly and prepared; after that they brought (the things) to the gate.
Tale 35 · After that
the mother (Tale 35) the baby (Tale 35)
After that the mother and child came out of the ground.
Tale 35 · After that
the mother (Tale 35) the baby (Tale 35)
After that they got well because they came up--the mother and the baby.
Tale 36
Ináwen Dapeg Balingenngen Benisalsal
There is a very old woman in the sea who says to her spirits--Dapeg (a spirit which kills people) and Balingenngen (a spirit which causes bad dreams) and Benisalsal (a spirit which throws things and is unpleasant), "Go beyond the sea and spread your sicknesses."
Tale 36 · 📍 [[the first town]]
Dapeg
Dapeg leaves the first town. He goes to another and the dogs bark so that the people cannot sleep.
Tale 36
Ináwen Dapeg Balingenngen Benisalsal
Their mistress eats and says, "I did not think that the blood of people tasted so badly, now I shall not send you again, for you have already killed many people."
Tale 37 · After that
[[Maganáwan of Nagbotobotán]]
Like this which is spit out (shall be) the sickness of the Ipogau who remember me
Tale 38 · before they had finished making Sangásang
And truly, before they had finished making Sangásang, it was as if there had been nothing wrong, that family was cured of their sickness.
Tale 39 · After that
Ipogau
After that the Ipogau who were sick were cured, those who lived in the house.
Tale 40 · 📍 [[Bisau]]
the people
He looked down on Bisau, for the people there promised to make Ubaya.
Tale 40 · 📍 [[Bisau]] · Soon
the great spirit
Soon the people saw a man entering the town and they sent a man to prevent him . He said, "Let me come in, for I bring goods for you. Your food and animals and other things which you need shall be increased."
Tale 40 · After that
the great spirit
After that he said, "Let all the people in the world know of this so that they will make Ubaya for me, and I will aid them also."
Tale 41 · 📍 [[Ka-alang]] · For seven years
For seven years she was sick.
Tale 41
When she was planting, the spirit entered her body again and taught her how to plant.
Tale 42 · 📍 [[Lantágan]]
the boy who lived in Lantágan Bagan
A boy who lived in Lantágan wished to marry Bagan, but she did not wish to marry him because she had no vagina, and she was ashamed.
Tale 42 · In a short time
When people are passing, you will make them sick in their knees or feet. Then poor Bagan went by the roadside. In a short time a man passed by her; after that he was sick in his knees and did not walk, he only lived in his house, and could not move his hands or feet.
Tale 42
When they had done this, the man who was sick was as good as if he had not been sick, he could walk just as before.
Tale 43 · In the first times
Kaboniyan the sick man (Tale 43)
"Ala! now kill a small pig and offer its blood mixed with rice. Oil the heads of the stones well, and decorate them with yellow head bands. When you do this Apadel will always guard the town."
Tale 43 · In the first times
the sick man (Tale 43) Kaboniyan
The man and his companion always did as Kaboniyan said, and when they made balaua, or were sick, or went to fight, they did this.
Tale 43
All who obeyed were always well, but one man who urinated on the stones became crazy.
Tale 43 · 📍 [[Manabo]] · One day
the people
One day when the people were preparing to go and fight against Manabo, they went to the pináing, and while they danced a red rooster with long tail feathers came out of the stones and walked around them.
Tale 43 · Since that time
the people
Since that time a white cock has sometimes appeared and once a white dog came out while the people danced.
Tale 44 · 📍 [[pináing]] · One night
the man (Tale 44) a woman (Tale 44)
One night a man saw a woman, who wore a black cloth, walking near the pináing. When she would not speak to him, he cut her in the thigh with his bolo.
Tale 44 · 📍 [[the guardian stones]] · Next morning
Next morning the man went to the guardian stones and found one of them cut in the middle, as it is now.
Tale 45 · 📍 [[the river]] · In the first times
the old men the stones
In the first times, the old men saw the stones traveling together down the river.
Tale 45 · 📍 [[the river]] · After that
the people the stones
After that they caught them and put them near to the gate of the town, where they still remain.
Tale 46 · One day
One day when he visited a funeral, a man gave Ibwa some of this fat to drink. Since that time he has always been bad and always tries to eat the body of the dead and steals his clothes.
Tale 47 · 📍 [[the field]] · that night
the dead man (Tale 47) his wife (Tale 47)
He slept there that night with his wife, and he did what he wished with her that night.
Tale 48
the first man (Tale 48) the spirit of the dead (Tale 48)
the spirit of the dead, which was very big, was running to catch him. He ran his horse at full speed, but the spirit was gaining when the lasta on the saddle caught on a dead limb and was jerked away. "Very good that you leave that or I would take your life," said the spirit.
Tale 48 · 📍 [[Solay]]
When he got there, he could not get off his horse, for his legs were stuck very tight to each side of the horse, so a man had to pull each leg loose and lift him from the saddle.
Tale 49
When the Ibwa came in the house, the woman took the headaxes and cut him in the doorway.
Tale 49
Ibwa Ibwa's second son Ibwa's third son
His father could not wait for him; he sent his second son and his third son.
Tale 49
Ibwa the woman (Tale 49) the man (Tale 49)
The Ibwa took the two ears of the dead man; he ate one and gave the other to the woman to chew, like betel-nut, to see the sign.
Tale 49
He made the woman's two breasts into one in the center of her chest.
Tale 50
the dead brother's spirit (Tale 50) the man (Tale 50)
Then the man began to cut the meat into small pieces, and as fast as he cut it up, the spirit ate it; and as fast as he ate it, the meat came out of his anus. When the meat was almost all gone, the man became very much afraid and started to run, and the spirit chased him. When he ran where some alangtin grew, the spirit stopped
Tale 51
He went there and took the dead man. He put one foot of the dead man over each shoulder and let him hang down over his back.
Tale 52 · soon
One man (Tale 52) an evil spirit (Tale 52)
The man got up and went home, but soon he got sick and died.
Tale 53 · 📍 [[the mountains]] · That night
Two men the evil spirits
That night the evil spirits came to get them but did not come very near. The men heard them say that they wanted to get them, but that it was bad for them if they got near the sobosob, so they left them alone.
Tale 54 · At night
one spirit (Tale 54) the other spirit (Tale 54) the man with a kambaya (Tale 54) the other man (Tale 54)
the spirits came and ate that man.
Tale 56 · 📍 [[near to Licuan]]
the big bird Banog came to take him away; and it flew with him over the mountains near to Licuan.
Tale 56 · 📍 [[his town]]
Then the man took his bolo and cut off their heads and took them to his town and made layog for the heads.
Tale 56 · 📍 [[the spirit town]]
the man (Tale 56) his wife (Tale 56)
They went to the spirit town, and she put him in the rice bin, and gave him something to eat.
Tale 56 · 📍 [[his town]] · In about two weeks
the man (Tale 56) his wife (Tale 56)
I will show you the road.
Tale 57 · 📍 [[Patok]] · one night
the father of Siagon a ladag (Tale 57)
He struck it with his whip and it said, "Hah."
Tale 59 · 📍 [[Benben]]
The alan once found the afterbirth outside the town and made it a real baby whose name was Sayen.
Tale 59
When Kaboniyan got there, he and Sayen fought face to face and they got tired, because Kaboniyan could not beat Sayen, and Sayen could not beat Kaboniyan. Sayen said, "I take my headaxe, because I am very tired." Kaboniyan said, "Do not take your headaxe; you are a brave man; I will be your friend and we will go to fight anywhere." Sayen said, "Yes." Then they were friends and went to fight in many towns.
Tale 59
Sayen came in the town again to fight. After fighting he went under the house and he went into the trap, and the people caught and killed him.
Tale 60
When he reached home his house was burned, but he still had the bead.
Tale 61 · 📍 [[the alan's house]]
the man (Tale 61) the alan's baby (Tale 61)
He took the alan's baby and put it in the hot water and then went back.
Tale 61
his companion (Tale 61) the man (Tale 61) the alan (Tale 61)
When she had almost reached them, they cut the vine and the alan fell to the ground and was dead.
Tale 61 · 📍 [[the alan's house]]
his companion (Tale 61) the man (Tale 61)
They took the jars with the beads and gold and went home.
Tale 62
Kadaklan the sun (Tale 62) the moon (Tale 62)
He also made the sun and moon, which chase each other over and under the earth.
Tale 63
the fire
There was no place for the fire to go, so it went into the bamboo, the stones, and the iron.
Tale 64 · soon
A man (Tale 64) The animal (Tale 64) a young one (Tale 64)
The animal was pregnant and soon had a young one.
Tale 64 · Since then
Since then there have been horses on the earth, but people have never seen any more fly.
Tale 65 · After a while
a lazy man
After a while the stick grew there and was a tail, and the man became a monkey.
Tale 67 · One day
the very lazy girl
She did so, and became a monkey.
Tale 68 · 📍 [[Abra river]] · In an early time
men from one town Spirit
so they prayed to the Spirit that he would give them wings to cross. They at once became birds
Tale 68 · when they reached the other side of the river
men from one town
but when they reached the other side of the river, they could not resume the forms of men.
Tale 69 · One day
A mother (Tale 69) the boy (Tale 69)
One day she went away to get something, and she put a big basket over the boy. When she came home, she took the basket up, but instead of the boy there was a bird which flew away, crying "sigakok, sigakok, sigakok,"--"lazy, lazy, lazy."
Tale 70
the young man (Tale 70) the girl (Tale 70)
He married her and he took her with him to his home.
Tale 71 · In the first time
Ganoway Kaboniyan
In the first time Ganoway was the man who possessed a dog which caught many deer; and Kaboniyan allowed.
Tale 71 · 📍 [[Makatbay]]
Ganoway
He saw that the shrub was denglay which bore fruit--the choice agate bead, which is good for the Tinguian dress.
Tale 71 · 📍 [[An-nay]]
Ganoway
because he failed he returned to his home in An-nay.
Tale 71 · 📍 [[Ganoway]] · now
Ganoway
That place is now called Ganoway, for he was the one who secured the beads which grew in the cave of Kaboniyan
Tale 72 · in the first times
the teller's ancestors
They plainly saw the jar go through a hole in the rock which is a cave, and there it was cornered so that they captured the pretty jar which is Magsawi, which I inherited.
Tale 72
the teller
because my father and grandfather, from whom I inherited it
Tale 73 · Once then
Once then sun and moon fought. The sun said, "You are moon, not so good; if I give you no light, you are no good." The moon answered, "You are sun and very hot. I am moon and am better. The women like me very much, and when I shine they go out doors to spin." Then the sun was very angry and took some sand and threw it on the moon, and that is why there are dark places on the moon now.
Tale 74 · In the morning
the man's daughter (Tale 74) the man (Tale 74) the man's wife (Tale 74)
In the morning the man and his wife missed the girl, and when they looked out doors, there stood a fine coconut tree close to the house; so they knew that she had changed to the tree.
Tale 75 · 📍 [[the gap of the Abra river]] · In the old times
the two flying snakes (Tale 75) Malona Biwag
The men fought with the trunk of the banana tree, and the wings of the snakes stuck to the trunk; so they killed them easily.
Tale 75
the head man of Abra Malona Biwag
They did not ask any reward, but the leader gave them gold in the form of deer and horses.
Tale 77 · The Turtle and the Monkey · When one day passed
the monkey (Tale 77) the turtle (Tale 77)
The turtle planted his in the clearing, but the monkey hung his in a tree when he went to climb.
Tale 77 · The Turtle and the Monkey · Five days passed
the turtle (Tale 77) the monkey (Tale 77)
When they arrived where they had planted, the monkey saw that his banana was dry, but that which the turtle had planted bore ripe fruit.
Tale 77 · The Turtle and the Monkey
the turtle (Tale 77) the monkey (Tale 77)
Then the monkey jumped, and the shells pierced his side so that he died.
Tale 77 · The Turtle and the Monkey
the turtle (Tale 77) the monkey (Tale 77)
The turtle dried his meat and sold it to the other monkeys
Tale 77 · The Turtle and the Monkey
the turtle (Tale 77) the monkey (Tale 77)
They threw him in the lake and when they had watched a long time, they saw him float on the water and he was holding a large fish.
Tale 77 · The Turtle and the Monkey
They did not float in the lake, but they died.
Tale 77 · The Turtle and the Monkey
the turtle (Tale 77) a pregnant monkey (Tale 77)
Only a pregnant monkey was left, but the turtle came and drowned her also.
Tale 78 · 📍 [[the field of Gotgotapa]]
the turtle (Tale 78) the big lizard (Tale 78)
A turtle and a big lizard went to the field of Gotgotapa to steal ginger.
Tale 78
the man (Tale 78) the turtle (Tale 78)
The turtle called a third time more loudly and then the man thought it was his testicles which made the noise, so he took a stone and hit them; then he died and the turtle ran away.
Tale 78
but the big lizard ran fast and seized the honey; then the bees stung him and he ran back to the turtle.
Tale 78
the bird snare's owner (Tale 78) the big lizard (Tale 78)
but it caught his neck and held him until the man who owned it came and killed him.
Tale 79
Then the bird called again and the boy came and put the snare over the bird and caught it.
Tale 79 · While he was gone
his grandmother (Tale 79) the polo (Tale 79)
While he was gone, his grandmother ate the bird.
Tale 79
his grandmother (Tale 79) Ilonen
Then her friends came to open the stone, but could not, so she went home without the boy.
Tale 80
the frog (Tale 80) the fish (Tale 80)
Then the fish jumped up to catch him, but the frog pushed his anus upon the stick and left the hook so the fish was caught.
Tale 81
first finger (Tale 81) little finger (Tale 81) little thumb (Tale 81) second finger (Tale 81) third finger (Tale 81)
The five fingers were brothers.
Tale 81
first finger (Tale 81) little thumb (Tale 81) second finger (Tale 81) third finger (Tale 81)
The other four sent the little thumb to get posel.
Tale 81
first finger (Tale 81) little thumb (Tale 81)
Then the first finger smelled and his nose was caught.
Tale 81
The others could not wait, so they sent the second finger and it happened the same.
Tale 81
little finger (Tale 81) first finger (Tale 81) little thumb (Tale 81) second finger (Tale 81) third finger (Tale 81)
You are very crazy," and he cut them loose.
Tale 82 · 📍 [[river]]
carabao loson
So they started to run. When the carabao reached a long distance, he called, "Shell," and another shell lying by the river answered, "Yes." He ran again and again, and every time he stopped to call, another shell answered. At least the carabao ran until he died.
Tale 83 · 📍 [[forest]]
crab
The crab pulled the ropes so tightly that he broke his big legs and died.
Tale 83 · 📍 [[forest]]
kool
then his meat came out of his shell and he was dead also.
Tale 85
the boy's parents (Tale 85) the man (Tale 85)
A boy's parents sent a man to carry gifts to the girl's house, and see if they would agree to a marriage.
Tale 85
The man saw them nod, so did not state his errand, but returned and said that the people in the house all desired the union.
Tale 85
the boy's parents (Tale 85) the boy (Tale 85) the girl's parents (Tale 85) the girl (Tale 85)
Then the boy's people got ready the things for pakálon and went to the girl's house. The girl's parents were very much surprised.
Tale 86
A man
so he cut his ladder into small pieces and cooked all day
Tale 86
A man his friends
Then his friends laughed and told him his mistake.
Tale 87
A man
A man went to get coconuts and loaded his horse heavily.
Tale 87
A man a boy
He met a boy and asked how long to his house.
Tale 87
A man a boy
"If you go slowly, very soon; if you go fast, all day," said the boy.
Tale 87
A man
The man did not believe, so hurried his horse and the coconuts fell off, so he had to stop and pick them up. He did this many times
Tale 87 · it was night
A man
and it was night before he got home.
Tale 88 · 📍 [[the river]]
the other woman (Tale 88) the crocodile (Tale 88)
the other woman threw a rind with her teeth marks in the river, and the crocodile saw it and knew who the woman was.
Tale 88
the crocodile (Tale 88) the other woman (Tale 88)
He was very angry and went to her house and called the people to send out the woman so he could eat her, for she had eaten his atimon.
Tale 88
Then they put the iron soil turner in the fire until it was red hot. "Eat this first," they said to the crocodile, and when he opened his mouth, they threw it very far into his body and he died.
Tale 89 · 📍 [[the forest]] · The third day
The third day he went again and hung the rice in the tree, but fixed it in a trap; then he hid in some brush and did not cut bamboo. The cat came to eat the rice and was caught.
Tale 89
"Alright, then I take you home to watch my house," said the man. Then he took the cat home, and tied it near the door of his house and went away.
Tale 89 · 📍 [[Magsingal]]
Dogidog the other rooster (Tale 89)
Then they took the rooster to the place of the fighting, and Dogidog had him fight the other rooster. But the rooster had been a cat before, and he seized the other rooster in his claws, as a cat does, and killed it.
Tale 89 · 📍 [[Magsingal]]
Then the people brought many roosters and bet much money and the rooster of Dogidog, which was a cat before, killed them all, so there were no more roosters in Magsingal, and Dogidog won much money.
Tale 89
When he got near to the town, he tied his horses and went to tell his mother to go and ask to buy the good house from the rich man.
Tale 89
When the rich man saw so much money, he said, "Yes," for the money was in sacks and was not counted. Then Dogidog went to live in the good house and the rich man still had no house, so he had no where to go when the rain came.
Tale 90 · 📍 [[the woods]]
Banbantay the wood-chopper (Tale 90)
The spirit came down and said, "Put my poncho on you."
Tale 90
the wood-chopper (Tale 90) his wife (Tale 90)
He said, "Do not cry, for I am not dead, but I have received a poncho which makes me invisible."
Tale 91
He took one in each hand and jumped from the tree, and the young birds broke his fall so that he was not hurt. The man was much frightened by the things which had happened to him, and he ran to his home.